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    Nearly forty scholars worldwide contributed to the translation and interpretation of the Jewish Study Bible, representing the best of Jewish biblical scholarship available today. A committee of highly-respected biblical scholars and rabbis from the Orthodox, Conservative, and Reform Judaism movements produced this modern translation.No knowledge of Hebrew is required for one to make use of this unique volume. The Jewish Study Bible uses The Jewish Publication Society TANAKH Translation.Since its publication, the Jewish Study Bible has become one of the most popular volumes in Oxford's celebrated line of bibles. The quality of scholarship, easy-to-navigate format, and vibrant supplementary features bring the ancient text to life.* Informative essays that address a wide variety of topics relating to Judaism's use and interpretation of the Bible through the ages. * In-text tables, maps, and charts. * Tables of weights and measures. * Verse and chapter differences. * Table of Scriptural Readings. * Glossary of technical terms. * An index to all the study materials. * Full color New Oxford Bible Maps, with index.

    He begins with a fresh, insightful reading of the Hebrew Bible, revealing the profound mystery and significance of the disappearance of God there. Why does the God who is known through miracles and direct interaction at the beginning of the Bible gradually become hidden, leaving humans on their own by the Bible's end? How is it possible that the Bible, written over so many centuries by so many authors, depicts this diminishing visible presence of God - and the growing up of humankind - so consistently? Why has this not been common knowledge? Friedman then investigates this phenomenon's place in the formation of Judaism and Christianity.But this is not only the study of an ancient concept. Friedman turns to the forms this feeling of the disappearance of God has taken in recent times. Here, too, he focuses on a mystery: an eerie connection between Nietzsche and Dostoevsky, who each independently developed the idea of the death of God.Friedman then relates all of this to a contemporary spiritual and moral ambivalence. He notes the current interest in linking discoveries in modern physics and astronomy to God and creation, reflecting a yearning for concrete answers in an age of divine hiddenness. And here the focus is on another mystery, intriguing parallels between Big Bang cosmology and the mysticism of the Kabbalah, which points to a territory in which religion and science are complementary rather than antagonistic.This inspiring work is grounded in learned research. It is a brilliantly original exploration of the Bible that also shows how the Bible is much more than "ancient history." In the Bible the hiding of the face of God is a literary and theological development, but in the twentieth century it is a spiritual crisis, and Friedman aims to apply solutions to this quandary. Moving through rich and provocative examinations of world literature, history, theology, and physics, The Disappearance of God is as readable and exciting as a good detective story, with a conclusion that offers real hope in a time of spiritual longing.

    A translation of the Kabbalah for the layperson includes a compact presentation of each primary text and features a practical analysis and vital historical information that offer insight into the various aspects of Jewish mysticism.

    Christ cured the human condition. John's new book explores the universal scope of the cross - if one died for all, then all died! "For God was in Christ reconciling the cosmos to Himself." He has woven humanity into His divinity! Dispel the myth of a dark, schizophrenic god of religion. This book makes a scandalous case that the Father of Jesus Christ is in a good mood.Need a religious detox? Have a dose of happy theology on the new creation! Good news to liberate your life ...Though we opposed Him as "enemies in our minds," God never set Himself against us as our enemy. Adam was breathed from the very life of God, and it has always been the Creator's intent to restore humanity to the bliss and immortality of its divine origin. In the incarnation, death and resurrection of Jesus Christ, God included you and absorbed the entire created order into Himself, bringing an end to decay and corruption. Mortality has been swallowed up by immortality.http://www.youtube.com/watch?v=RlpfX-...

    It provides practical advice on how to manage a Jewish home in the traditional way and offers fascinating accounts of the history behind the tradition. In a warm, personal style, Blu Greenberg shows that, contrary to popular belief, the home, and not the synagogue, is the most important institution in Jewish life. Divided into three large sections—"The Jewish Way," "Special Stages of Life," and "Celebration and Remembering"—this book educates the uninitiated and reminds the already observant Jew of how Judaism approaches daily life. Topics include prayer, dress, holidays, food preparation, marriage, birth, death, parenthood, and many others. This description of the modern-yet-traditional Jewish household will earn special regard among the many American Jews who are re-exploring their ties to Jewish tradition. Such Jews will find this book a flexible guide that provides a knowledge of the requirements of traditional Judaism without advocating immediate and complete compliance. How to Run a Traditional Jewish Household will also appeal to observant Jews, providing them with helpful tips on how to manage their homes and special insights into the most minute details and procedures in a traditional household. Herself a traditional Jew, Blu Greenberg is nevertheless quite sympathetic to feminist views on the role of women in Jewish observance. How to Run a Traditional Jewish Household therefore speaks intimately to women who are struggling to reconcile their identities as modern women with their commitments to traditional Judaism.

    * The original footnotes are hyperlinked for easy reference.* All Annotated Classics books are beautifully designed for easy reading and navigation on e-Readers and mobile devices.OVERVIEWJosephus fought the Romans in the First Jewish-Roman War as a Jewish military leader in Galilee. After the the Romans invaded, killing thousands, Josephus and one of his soldiers surrendered to the Roman forces. He became a prisoner and provided the Romans with intelligence on the ongoing revolt. He appears to have played some role as a negotiator with the defenders of Jerusalem in 70. In 71, he arrived in Rome in the entourage of Titus, becoming a Roman citizen. It was while in Rome, and under Flavian patronage, that Josephus wrote all of his works.The works of Josephus were studied for nearly 2,000 years by scholars, pastors, students, and everybody interested in history. Josephus writes in enlightened and provocative style. He offers information about individuals, groups, customs and geographical places. His writings provide a significant, extra-biblical account of the Maccabees, the Hasmonean dynasty and the rise of Herod the Great. He makes references to the Sadducees, Jewish High Priests of the time, Pharisees and Essenes, the Herodian Temple, the Zealots, and to such figures as Pontius Pilate, Herod the Great, Agrippa I and Agrippa II, John the Baptist, James the brother of Jesus. The Josephus' books provide the most important contemporary reference to Jesus Christ.The updated translations of Josephus' works by William Whiston are easy to read and are essential to understanding of the first century Jerusalem, the time of Christ and the New Testament.CONTENTS:1. Wars of the Jews or Jewish War or the History of the Destruction of Jerusalem (c. 75)2. Antiquities of the Jews or Jewish Antiquities (c. 94)3. Against Apion or Flavius Josephus Against Apion (c. 97)4. The Life of Flavius Josephus or Autobiography of Flavius Josephus (c. 99)5. Josephus' Discourse to the Greeks Concerning Hades (erroneously attributed to Josephus, now believed to be the work of Hippolytus of Rome)

    This book tackles a wide range of subjects in a question-and-answer format. Ideal for conversion students, interfaith couples, and congregants seeking answers to essential day-to-day issues.

    Now And God Said provides readers with an authoritative account of significant mistranslations and shows how new translation methods can give readers their first glimpse into what the Bible really means.And God Said uncovers the often inaccurate or misleading English translations of the Hebrew Bible and the New Testament that quotes from it. Sometimes the familiar English is just misleading. Other times the mistakes are more substantial. But the errors are widespread. This book tackles such issues as what's wrong with the Ten Commandments (starting with the word "commandments"), the correct description of the "virgin" birth, and the surprisingly modern message in the Song of Solomon, as well as many other unexpected but thought-provoking revelations.Acclaimed translator Dr. Joel M. Hoffman sheds light on the original intention of the text and the newly developed means that readers can use to get closer to it. In And God Said his fresh approach has united the topics of religion, language, and linguistics to offer the first modern understanding since the Bible was written.

    

    Religion need not be involved.” The Sabbath is not just the holy day of rest. It’s also a utopian idea about a less pressured, more sociable, purer world. Where did this notion come from? Is there value in withdrawing from the world one day in seven, despite its obvious inconvenience in an age of convenience? And what will be lost if the Sabbath goes away? In this erudite, elegantly written book, critic Judith Shulevitz weaves together histories of the Jewish and Christian sabbaths, speculations on the nature of time, and a rueful account of her personal struggle with the day. Shulevitz has found insights into the Sabbath in both cultural and contemporary sources—the Torah, the Gospels, the Talmud, and the writings of the Apostolic Fathers, as well as in the poetry of William Wordsworth, the life of Sigmund Freud, and the science of neuropsychology. She tells stories of martyrdom by Jews who died en masse rather than fight on the Sabbath and describes the feverish Sabbatarianism of the American Puritans. And she counterposes the tyranny of religious law with the equally oppressive tyranny of the clock. Can we really flourish under the yoke of communal discipline, as preachers and rabbis like to tell us? What about being free to live as we please? Can we preserve what the Sabbath gives us—a time outside time—without following its rules?Whatever our faith or lack thereof, this rich and resonant meditation on the day of rest will remind us of the danger of letting time drive us heedlessly forward without ever stopping to reflect.

    It poses, and thoughtfully addresses, questions like these: · Can one doubt God’s existence and still be a good Jew? · Why do we need organized religion? · Why shouldn’t I intermarry? · What is the reason for dietary laws? · How do I start practicing Judaism? Concisely and engagingly, authors Dennis Prager and Joseph Telushkin present Judaism as the rational, moral alternative for contemporary man or woman.

    That interest took him down an unlikely path to becoming a fighter pilot in the Israel Air Force. After years of service, though, he began to question what he was fighting for. If Israeli society was based on Jewish ideals, what distinctive qualities in those ideals were worth the sacrifices he was making? Realizing he knew little about Judaism, Keinan then set out on a mission to educate himself. What he discovered was that Judaism is very much worth saving, but also that the number of Jews in the world is decreasing at an alarming rate. What could be done to reverse those numbers? Through the prism of his own dramatic personal story and the lessons he learned from his professional life, Keinan embarks on an investigation of the core values of Judaism in the twenty-first century. He argues forcefully that the science of Crowd Wisdom (aka swarm intelligence or collective intelligence) has played a key role in Jewish survival over the centuries, and looks to the relationship between American and Israeli Jews to enrich world Jewry in a post-Diaspora age. God Is in the Crowd presents an innovative plan in which the wisdom of the Jewish crowd is harnessed to endow Judaism with new purpose and save it from extinction.

    In UNDERSTANDING JESUS, author Joe Amaral delves deep into Jewish history, societal mores, and cultural traditions, closing the gap created by geographical distance and over two thousand years of history. Using a chronological approach to the life of Christ, he guides the reader through significant events such as Jesus' birth, baptism, and crucifixion, pointing out illuminating details that that the Western mind would normally miss. Amaral's premise is that to understand Jesus, we must understand the time and place in which he was born, the background from which he drew his illustrations, and the audience he spoke to. Throughout the book he explores specific terms, places, and events for their significance and shows how they add richness and meaning to the text. Topics include the connection between Jesus and John the Baptist, the annual Feasts and why they are important to modern Christianity, Jewish customs such as foot-washing, clean and unclean foods, paying tribute to political governments, and the significance of various miracles. In UNDERSTANDING JESUS, Amaral draws back the curtain on a way of life that existed during the reign of the Caesars, and in doing so, reveals truths about the way we live more than two thousand years later, half a world away.

    Now the translation of the eminent classicist C. D. Yonge is available in an affordable, easy-to-read edition, with a new foreword and newly translated passages, and containing supposed fragments of Philo's writings from ancient authors such as John of Damascus. The title and arrangement of the writings have been standardized according to scholarly conventions.A contemporary of Paul and Jesus, Philo Judaeus, of Alexandria, Egypt, is unquestionably among the most important writers for historians and students of Hellenistic Judaism and early Christianity. Although Philo does not explicitly mention Jesus, or Paul, or any of the followers of Jesus, Philo lived in their world. It is from Philo, for example, that we learn about how, like the Gospel of John, Jews (and Greeks) in the Greco-Roman world spoke of the creative force of God as God's "Logos." Philo, too, employs interpretive strategies that parallel those of the author of Hebrews. Most scholars would agree that Philo and the author of Hebrews are drawing from the same, or at least similar, traditions of Hellenistic Judaism. With these kind of connections to the world of Judaism and early Christianity, Philo cannot be ignored.