In reality, she was battling depression, drug addiction and trauma. Her firsthand experience with sexual assault and substance abuse, combined with the explosive effects of social media storytelling, ignited a desire in her to eradicate shame around our greatest struggles. In Recovering from Reality, Alexis shares how she learned to turn embarrassment into empowerment, using her public meltdown as an opportunity to pull back the covers on the misogyny and abuse that fuels so much of popular culture. With profound insight, Alexis shows how women can stand up and heal from the institutionalized and systemic trauma that keeps them from recognizing how powerful they truly are. From panhandling drugs on the streets to partying with some of the biggest rock stars in the world (often on the same day), Alexis’ life was more than just pretty wild; it was nearly fatal. After facing up to six years in the correctional system due to her burglary conviction, Alexis got sober at the age of 19 and began to build the extraordinary life she lives today. Recovering From Reality documents her journey, tells the true story behind the “Bling Ring” and explains why her involvement became a defining moment in her life. In this gripping memoir, Alexis shares what it’s like to go from hot mess to hot mom, showing how we all have the power to change the world, and to find our true passion and meaning through some of our most shameful experiences. Inspired by her public journey from reality TV meme to sobriety, motherhood and wellness, Alexis is living proof that you can heal yourself - if you’re willing to recover from reality.

    On Saturn he befriends the local secretary of the Academy of Sciences—a comparative dwarf, being only two kilometers high—and the two decide to travel to earth together, where they will make startling discoveries about human nature.

    For, in this stylish, erudite and frequently hilarious book, de Botton dips deeply into Proust’s life and work—his fiction, letter, and conversations—and distills from them that rare self-help manual: one that is actually helpful.Here, tendered in prose almost as luminous as it’s subject’s, is advice on cultivating friendships, suffering successfully, recognizing love and understanding why you should never sleep with someone on the first date. And here, too, is a generously perceptive literary biography that suggests that the master is as relevant today as he was in fin de siècle Paris. At once slyly ironic and genuinely wise, How Proust Can Change Your Life is an unqualified delight.

    He is patriotic—a veteran who loves his country. He is independent—choosing his own path on his motorcycle, living life on his own terms. He is outspoken—he has boldly criticized injustices in American law and society despite the backlash this has evoked from the establishment. Yet the element that he finds most important, most sacred, most American, is freedom.In Freedom, Sonny articulates many of the principles he employs in his own life. Whether he is regarded as a leader, a rebel, a revolutionary, a criminal, or a soldier, Sonny's outlook has been influenced not just by school but by the military, prison, and his experiences riding with the world's most notorious motorcycle club. It was on these various journeys that he learned the lessons that are most important in his life and the qualities he respects when he sees them in others:IndependenceCustomize Yourself; Originals Don't Come Off an Assembly LineToughnessTemper the Steel to Forge a Strong BladeFairness Treat Me Good, I'll Treat You Better; Treat Me Bad, I'll Treat You WorsePresented in the form of fifty credos, this book gives Sonny Barger's perspective on how to live a life that embodies the most fundamental of American virtues: freedom.

    And a detailed biography of the Book's Author. About the Author: In light of modern researches and knowledge gained by deciphering of the Greek anecdotes of ancient times, the date of birth of Epictetus is estimated to be around 55 A.D. His place of birth is contemplated as Hierapolis, Phrygia (Now a part of Turkey). The birth name of Epictetus is still unknown and his known name “Epictetus” simply means “acquired’’ in Greek. Possibly this name was christened or rechristened upon him by his master Epaphroditos. Epaphroditos was a wealthy freedman and a secretary to Nero (Nero Claudius Caesar Augustus Germanicus was a Roman Emperor between 54-68 A.D; Nero was an infamous emperor who according to the Greek people was responsible for lighting Great Fire of Rome in 18 July to 19 July 64 A.D. He committed suicide in 68 A.D to escape assassination). His Interest in Philosophy and His Freedom: In early phases of life Epictetus acquired great interest/passion in philosophy, and with the permission of his affluent master he studied stoic philosophy under the guidance of Musonius Rufus. This allowed him to gain education and respect in the society. Later on, after the death of Nero in 64 A.D he acquired his freedom and started teaching stoic philosophy in Rome. His School in Nicopolis, Epirus: When Domitian came to power and become Emperor of Rome in 93 A.D he banished all philosophers from the city. Titus Flavius Caesar Domitianus Augustus or Domitian was a believer of chief deity Jupiter and emphasized on enhanced connections with it and patronized its priests and temples at Capitoline Hill. He was great devotee of Goddess Minerva. So when Domitian or Titus Flavius Caesar Domitianus Augustus banished philosophers from Rome Epictetus ran to Nicopolis, Epirus and laid base of his school of thought/philosophy. His Discourses and the Enchiridion: His most famous pupil Arrian of Nicomedia who was a historian, military commander, public servant and philosopher of 2nd century, studied under him in his youth and claimed to have written his famous Discourses. Arrian describes his teacher Epictatus as a powerful and magnetic speaker who had the ability to make the listeners feel anything that he desired. He tells that many eminent figures of that time often sought conversation with Epictatus. He further exclaims that Roman emperor Publius Aelius Hadrianus Augustus had friendly relationships with Epictetus. It is noteworthy that Roman Emperor Publius Aelius Hadrianus Augustus was a successor of Domitian or Titus Flavius Caesar Domitianus Augustus.

    And by improving the quality of your thinking, you can improve the quality of your life. It will make you more aware of what you think and why—and how you can change what you think.

    Drawing on philosophy, literature, neuroscience, and other fields of study, Ligotti takes the penetrating lens of his imagination and turns it on his audience, causing them to grapple with the brutal reality that they are living a meaningless nightmare, and anyone who feels otherwise is simply acting out an optimistic fallacy. At once a guidebook to pessimistic thought and a relentless critique of humanity's employment of self-deception to cope with the pervasive suffering of their existence, The Conspiracy against the Human Race may just convince readers that there is more than a measure of truth in the despairing yet unexpectedly liberating negativity that is widely considered a hallmark of Ligotti's work.

    Illustrated.

    This work demonstrates Popper's importance across the whole range of philosophy and provides an introduction to the main themes of philosophy itself.

    

    In order to understand both the spirit of Tradition and its antithesis, modern civilization, it is necessary to begin with the fundamental doctrine of the two natures. According to this doctrine there is a physical order of things and a metaphysical one; there is a mortal nature and an immortal one; there is the superior realm of "being" and the inferior realm of "becoming." Generally speaking, there is a visible and tangible dimension and, prior to and beyond it, an invisible and intangible dimension that is the support, the source, and the true life of the former." -- from chapter one. With unflinching gaze and uncompromising intensity Julius Evola analyzes the spiritual and cultural malaise at the heart of Western civilization and all that passes for progress in the modern world. As a gadfly, Evola spares no one and nothing in his survey of what we have lost and where we are headed. At turns prophetic and provocative, Revolt against the Modern World outlines a profound metaphysics of history and demonstrates how and why we have lost contact with the transcendent dimension of being. The revolt advocated by Evola does not resemble the familiar protests of either liberals or conservatives. His criticisms are not limited to exposing the mindless nature of consumerism, the march of progress, the rise of technocracy, or the dominance of unalloyed individualism, although these and other subjects come under his scrutiny. Rather, he attempts to trace in space and time the remote causes and processes that have exercised corrosive influence on what he considers to be the higher values, ideals, beliefs, and codes of conduct--the world of Tradition--that are at the foundation of Western civilization and described in the myths and sacred literature of the Indo-Europeans. Agreeing with the Hindu philosophers that history is the movement of huge cycles and that we are now in the Kali Yuga, the age of dissolution and decadence, Evola finds revolt to be the only logical response for those who oppose the materialism and ritualized meaninglessness of life in the twentieth century. Through a sweeping study of the structures, myths, beliefs, and spiritual traditions of the major Western civilizations, the author compares the characteristics of the modern world with those of traditional societies. The domains explored include politics, law, the rise and fall of empires, the history of the Church, the doctrine of the two natures, life and death, social institutions and the caste system, the limits of racial theories, capitalism and communism, relations between the sexes, and the meaning of warriorhood. At every turn Evola challenges the reader's most cherished assumptions about fundamental aspects of modern life.

    And sometimes fate steps in to miraculously change the lives of women in unforgettable ways, affecting them as wives, mothers, daughters, sisters, aunts, lovers, and friends. Could they be messages from a higher power? Whether these miracles come during times of difficulty or celebration, they represent extraordinary opportunities to explore the wonders life has to offer. One of the most popular books in the Small Miracles series, this beautifully repackaged and expanded volume collects 50 inspirational, unforgettable, and even divine stories of coincidence experienced by women from all walks of life.

    Now, in the first book of an exciting new series on the cardinal virtues of ancient philosophy, Holiday explores the most foundational virtue of all: Courage.Almost every religion, spiritual practice, philosophy and person grapples with fear. The most repeated phrase in the Bible is "Be not afraid." The ancient Greeks spoke of phobos, panic and terror. It is natural to feel fear, the Stoics believed, but it cannot rule you. Courage, then, is the ability to rise above fear, to do what's right, to do what's needed, to do what is true. And so it rests at the heart of the works of Marcus Aurelius, Aristotle, and CS Lewis, alongside temperance, justice, and wisdom.In Courage Is Calling, Ryan Holiday breaks down the elements of fear, an expression of cowardice, the elements of courage, an expression of bravery, and lastly, the elements of heroism, an expression of valor. Through engaging stories about historic and contemporary leaders, including Charles De Gaulle, Florence Nightingale, and Dr. Martin Luther King Jr., Holiday shows you how to conquer fear and practice courage in your daily life.You'll also delve deep into the moral dilemmas and courageous acts of lesser-known, but equally as important, figures from ancient and modern history, such as Helvidius Priscus, a Roman Senator who stood his ground against emperor Vespasian, even in the face of death; Frank Serpico, a former New York City Police Department Detective who exposed police corruption; and Frederick Douglass and a slave named Nelly, whose fierce resistance against her captors inspired his own crusade to end slavery.In a world in which fear runs rampant--when people would rather stand on the sidelines than speak out against injustice, go along with convention than bet on themselves, and turn a blind eye to the ugly realities of modern life--we need courage more than ever. We need the courage of whistleblowers and risk takers. We need the courage of activists and adventurers. We need the courage of writers who speak the truth--and the courage of leaders to listen.We need you to step into the arena and fight.

    This lucid translation renders Montesquieu's problematic text newly accessible to a fresh generation of students, helping them to understand why Montesquieu was such an important figure in the early Enlightenment and why The Spirit of the Laws was such an influence on those who framed the American Constitution. Fully annotated, this edition focuses on Montesquieu's use of sources and his text as a whole, rather than on those opening passages toward which critical energies have traditionally been devoted. A select bibliography and chronology are also provided.

    In it we find Derrida at work on his systematic deconstruction of Western metaphysics. The book's first half, which includes the celebrated essay on Descartes and Foucault, shows the development of Derrida's method of deconstruction. In these essays, Derrida demonstrates the traditional nature of some purportedly nontraditional currents of modern thought—one of his main targets being the way in which "structuralism" unwittingly repeats metaphysical concepts in its use of linguistic models.The second half of the book contains some of Derrida's most compelling analyses of why and how metaphysical thinking must exclude writing from its conception of language, finally showing metaphysics to be constituted by this exclusion. These essays on Artaud, Freud, Bataille, Hegel, and Lévi-Strauss have served as introductions to Derrida's notions of writing and différence—the untranslatable formulation of a nonmetaphysical "concept" that does not exclude writing—for almost a generation of students of literature, philosophy, and psychoanalysis.Writing and Difference reveals the unacknowledged program that makes thought itself possible. In analyzing the contradictions inherent in this program, Derrida goes on to develop new ways of thinking, reading, and writing,—new ways based on the most complete and rigorous understanding of the old ways. Scholars and students from all disciplines will find Writing and Difference an excellent introduction to perhaps the most challenging of contemporary French thinkers—challenging because Derrida questions thought as we know it.