But exactly how do all the pieces fit together? In a single volume, The Promise and the Blessing connects the dots of the Old and New Testament books to reveal the big picture of salvation history. Organized chronologically rather than canonically, this book traces the flow of Israel’s history and shows how the New Testament proceeds out of the Old. It begins with God’s creation of the cosmos and the initial problem of the fall of man. Then it traces God’s solutions to that problem as he selects first one man, Abraham, then his line, and then the nation of Israel to provide the Messiah. Finally, it focuses on the Messiah himself and looks at how the gospel of Jesus was spread throughout the known world.The Promise and the Blessing is easy to use and ideal for anyone who wants to understand the grand narrative of the Bible. It features numerous beautiful, full-color photos, as well as sidebars and brief, fascinating “breakouts” of supplementary information. Maps, illustrations, summaries, and insightful notes help to illuminate the text. Field-tested in the classroom, The Promise and the Blessing is designed for Old and New Testament survey classes and will provide all readers of the Bible with a better understanding of how the drama that began in Eden winds through Israel’s history to its fulfillment in Jesus Christ.

    It could be said that knowing the parables is essential for understanding the person of Christ. In his newest work on the parables, Brad Young displays his unique perspective as a scholar steeped in both Jewish and Christian studies. While parables have timeless messages, reinterpretations in new contexts throughout the centuries have distorted the original meanings and undermined the essence of what Jesus intended for his initial listeners. Young examines the parables that best illustrate the parallels between the rabbinic and Gospel parables. Young challenges readers to remember that first-century Judaism was not merely the backdrop for Jesus teachings but the very stage from which Jesus delivered the message of the kingdom. Jesus ethics and theology can be properly understood only in the light of first-century Jewish teachings. Young focuses on the historical development and theological significance of parables in both traditions, then he examines five theological subjects that are dealt with in parables: prayer, grace, reconciliation, calling, and sovereignty. "This great new book by Brad H. Young is a decisive step in the right direction. Like his previous books, this innovative work on the parables shows that Jesus is both a foundation of the Christian faith and at the same time an integral part of Second Temple period Judaism. Jewish thought is not" as is often claimed" merely a background for Jesus but is in reality the original context and natural framework of his message. Few people have recognized this basic fact, not only because of inveterate Christian inhibitions but also because it is a very rarecase that a New Testament scholar can break the language barrier and move freely in the Hebrew and Aramaic sources of early Judaism proficiently, as Young is able to do. Similarly, Jewish scholars often do not use their advantage in this area of research and sometimes cannot move freely in the Christian material because even they are not always free from their own inherited inhibitions. All who are involved in the study of Judaism, however, as well as everyone seeking a better understanding of Jesus, will be challenged by Young's creative and solid research." (From the foreword)" David Flusser, Professor Emeritus of Second Temple Period Judaism and Early Christianity, Hebrew University, Jerusalem

    Michael Morales examines the key elements of three major redemption movements in Scripture: the exodus out of Egypt, the second exodus foretold by the prophets, and the new exodus accomplished by Jesus Christ. We discover how the blood of a Passover lamb helps us grasp the significance of Jesus' death on the cross, how the Lord's defeat of Pharaoh foreshadowed Jesus' victory over Satan, how Israel's exodus out of Egypt unfolds the meaning of the resurrection, and much more.The second volume in the ESBT series, Exodus Old and New reveals how Old Testament stories of salvation provide insight into the accomplishments of Jesus and the unity of God's purposes across history.Essential Studies in Biblical Theology (ESBT), edited by Benjamin L. Gladd, explore the central or essential themes of the Bible's grand storyline. Taking cues from Genesis 1-3, authors trace the presence of these themes throughout the entire sweep of redemption history. Written for students, church leaders, and laypeople, the ESBT offers an introduction to biblical theology.

    See your family smile at your dependable, consistent results. Feel more confident and adventurous with your Instant Pot. Ruth “Rootitoot” McCusker has converted her treasured family recipes into Instant Pot masterpieces. This book is like having a loving grandmother at your side in the kitchen. Her step-by-step instructions, gentle humour and mouth-watering recipes will have you cooking with confidence in no time. Welcome Rootitoot into your kitchen and cook like a grandma in your Instant Pot.

    

    Below its somewhat obscure surface is hidden magnificent truth about the love and power of God. Throughout its pages the reader can find promise after promise from God, all of which are fulfilled in the New Testament-in the incarnation of Jesus Christ.Author Mark Dever introduces readers to the Old Testament as a glorious whole so that they are able to see the big picture of the majesty of God and the wonder of his promises.

    Introduces college students to the Book of Romans: its structure, theological message, and significance for the early Christian church.

    Four parallel columns present the information you need on these key views, and inform you about outstanding commentators on the book of Revelation. No other book gives such extensive coverage of how the church has understood Revelation over the centuries. The four-column format makes this an easy read for lay people, pastors, and scholars alike. This is a wonderful addition to any Bible study resource library. Features include:Convenient, one-volume formatFour parallel columns for easy comparisonComplete coverage of the major interpretations of RevelationExtensive coverage of the place of Revelation in church history

    Even those who do not follow him admit the vast influence of his life. For anyone interested in knowing more about Jesus, study of the four biblical Gospels is essential. Four Portraits, One Jesus is a thorough yet accessible introduction to these documents and their subject, the life and person of Jesus. Like different artists rendering the same subject using different styles and points of view, the Gospels paint four highly distinctive portraits of the same remarkable Jesus. With clarity and insight, Mark Strauss illuminates these four books, first addressing their nature, origin, methods for study, and historical, religious, and cultural backgrounds. He then moves on to closer study of each narrative and its contribution to our understanding of Jesus, investigating things such as plot, characters, and theme. Finally, he pulls it all together with a detailed examination of what the Gospels teach about Jesus’ ministry, message, death, and resurrection, with excursions into the quest for the historical Jesus and the historical reliability of the Gospels.

    It is true that without some care in your interpretation, you can make the Bible say almost anything. Dig Deeper is written out of the conviction that there is a right way to understand the Bible and a wrong way, and the authors show us how to read it correctly.Dig Deeper offers sixteen tools readers can use to get to the bottom of any Bible passage and discover its intended meaning. Examples show how each tool helps readers discover something exciting and relevant in a passage, and the Dig deeper exercises offer the opportunity to practice using the tools. The book's brevity and easy-to-read format make it ideal for Christians who want to get the most out of their Bible.

    She explores the idea of Paul not as the founder of a new Christian religion, but as a devout Jew who believed Jesus was the Christ who would unite Jews and Gentiles and fulfill God’s universal plan for humanity. Eisenbaum’s work in Paul Was Not a Christian  will have a profound impact on the way many Christians approach evangelism and how to better follow Jesus’s—and Paul’s—teachings on how to live faithfully today.

    Consider the following:Although Judaism is defined by its worship of one God, it was not always a pure monotheism. In I Kings 8, King Solomon addresses the Lord by saying, "There is no God like You," suggesting that the Israelites recognized the existence of other gods.The practice of Judaism was focused on animal sacrifice until the destruction of the Second Temple by the Romans in the 1st century, which forced a radically new approach to worship.The political emancipation of the Jews in 18th-century Europe transformed a 1,000-year-old style of Jewish life. "You can’t find an expression of Judaism today that is just like [the way] Jews lived 300 years ago," says Professor Shai Cherry.Yet for all it has changed, Judaism has maintained unbroken ties to a foundation text, an ethnicity, a set of rituals and holidays, and a land.A Journey of Religious DiscoveryIn these 24 lectures, Professor Cherry explores the rich religious heritage of Judaism from biblical times to today.He introduces you to the written Torah, and you learn about the oral Torah, called the Mishnah (which was also later written down), and its commentary, the Gemara. And you discover how the Mishnah and Gemara comprise the Talmud, and how they differ from another form of commentary called Midrash.He teaches you about the three pillars of the world defined more than 2,000 years ago by Shimon the Righteous: Torah, worship, and deeds of loving kindness.He takes you through the calendar of Jewish holidays, from the most important, the Sabbath, to the key holidays of Rosh Hashanah, Yom Kippur, Passover, and Pentecost (Shavuot); and to historically minor celebrations such as Channukah, which is now a more visible holiday.You also learn about the origins and attributes of the different Jewish movements that formed in the wake of Emancipation in the late 1700s and the resulting full emergence of Judaism into Western society. These include the Reform, Conservative, Modern Orthodox, and Reconstructionist movements."Although Jewish history is not one long tale of travails," says Professor Cherry, "there have been several catastrophes that powerfully shaped the Jewish consciousness." He includes discussions of the impact on Jewish thought of the Babylonian exile and the destruction of the Second Temple in antiquity, and the Holocaust in the 20th century."We will see that for every topic that we cover we have a multiplicity of responses and a multiplicity of answers," says Professor Cherry, noting that this course could just as easily be called "An Introduction to Judaisms."What’s in a Name?Judaism’s sacred text is the Bible, also called the TaNaKH, the Torah, the Hebrew Bible, and, by Christians, the Old Testament. As Professor Cherry points out, these terms have different implications:TaNaKH: This is the Hebrew acronym for the three sections of the Bible—the Torah (the first five books, known as the Pentateuch), Nevi’im (Prophets), and Ketuvim (Writings).Torah: The word torah means "a teaching," and it can refer to the Pentateuch, the entire TaNaKH, or even the whole corpus of Jewish thought.Hebrew Bible: This is a religiously neutral term used by scholars for the TaNaKH. Professor Cherry notes that his expertise is in the TaNaKH, not the Hebrew Bible, since he approaches the text from the Jewish interpretive tradition.Old Testament: Christians refer to the TaNaKH as the Old Testament, since in their eyes it has been superseded by the New Testament. For Catholics, the Old Testament has a number of books that are not included in the TaNaKH.Interpreting the ScripturesJews and Christians not only have different names for the Bible, they understand it very differently. For example, Christianity takes an episode that is relatively minor in Jewish tradition—the temptation of Adam and Eve—and extracts from it the doctrine of original sin.Similarly, early rabbis took the repeated phrase, "And there was evening and there was morning," in the enumeration of the six days of creation and concluded that the day begins in the evening, which is why Jews start the celebration of their holidays at sundown.As a case study in interpretation, Professor Cherry delves deeply into the prohibition against seething (boiling) a kid in its mother’s milk, mentioned in Exodus and Deuteronomy, which led to the kosher practice of strict separation of meat and milk products. Recently, a scholar pointed out that the original Hebrew could be interpreted to mean fat instead of milk.A prohibition against seething a kid in its mother’s fat makes more sense, because it is another way of saying that the mother and offspring should not be slaughtered on the same day, in accord with the biblical injunction against killing two generations of the same species on the same day.But the rabbis had very good reasons to read the passage as they did, says Professor Cherry, who shows the theological logic that has resulted in the dietary separation of meat and milk, a practice observed by traditional Jews today.Unlocking Mysteries of Jewish Thought and Ritual"Let’s unpack this," Professor Cherry says often during these lectures, as he takes a concept, a biblical passage, or an episode from history and explores its meaning in Jewish thought and ritual.In doing so, he is following the footsteps of the acknowledged master of this form of analysis, the medieval Jewish philosopher Moses Maimonides, who figures prominently throughout the course and is treated in depth in Lecture 14.There, Professor Cherry focuses on Maimonides’s Guide of the Perplexed and its discussion of creation, prayer, and the reasons for the commandments. Maimonides is filled with insights into how Judaism evolved as it did, noting, for example, that the practice of ritual animal sacrifice in early Judaism was God’s way of taking a pagan rite that the Israelites had learned from the Egyptians and redirecting it.In a subsequent lecture, Professor Cherry shows how Maimonides’s success at putting Judaism on a logical footing set the stage for a reaction that produced the Jewish mystical system called the Kabbalah.Professor Cherry unlocks other mysteries, such as why the first day of the seventh month (Tishrei) is the Jewish New Year (Rosh Hashanah). It seems likely, he says, that "this was the time of the Babylonian New Year. So when the Jews were exiled to Babylonia, they saw that the Babylonians celebrated their New Year on that day, and said, ‘We’ve got some sacred occasion where we blow the trumpets, so let’s make that our New Year, too.’"He also explores different concepts of the Messiah, profiling two controversial candidates. The first is Shabbatai Tzvi, who was proclaimed Messiah by followers in 1665, and whose travels across Eastern Europe eventually landed him in Turkey, where he converted to Islam to avoid execution by the authorities.The other candidate is Rebbe Menachem Mendel Scheersohn, a charismatic leader of the Lubavitch Chassidim in Brooklyn, who died in 1994. Rebbe Scheersohn’s widely touted messianic credentials created intense debate and division in the Ultra-Orthodox community.From the Decalogue to Fiddler on the RoofFrom the first lecture on the Torah to the last on the Jews as the Chosen People, this course is packed with fascinating information, including:Jews use the term Decalogue, instead of Ten Commandments because there are actually more than 10 commandments in the Decalogue. For instance, "On six days you shall work and the seventh day shall be a Sabbath to you." Usually that counts as one: that you should have a Sabbath on the seventh day. But there is also, "On six days you shall work."The prophets in the biblical period served the same function as today’s free press. They tell the king what he doesn’t want to hear.When people die in the TaNaKH, everyone goes to the same place, Sheol—a shadowy underworld that is neither heaven nor hell.After crushing the Bar Kochvah revolt of the Jews in the 2nd century, the Romans changed the name of the land of Israel and Judaea to echo the Israelites’ ancient enemies, the Philistines. This is how the region came to be called Palestine.Today, the designation "Temple" on a Jewish house of worship is usually a sign that it is a Reform congregation because Reform Jews no longer look toward the dream of rebuilding the Jerusalem Temple.Orthodox Judaism is just as much a product of modernity as is Reform because several varieties of Orthodoxy emerged in the 19th century as a response to Emancipation, the Enlightenment, and the founding of the Reform movement.In addition, Professor Cherry devotes several lectures to complex issues such as the problem of evil and suffering, the Zionist movement, the place of women in the Jewish world, and how Judaism understands Christianity.Throughout, Professor Cherry is articulate, engaging, and passionate, with a gift for making a point by means of a memorable cultural reference. He calls attention to an echo of Jewish mystic Rav Kook in a Joni Mitchell song; to the Kabbalistic nature of "the force" and "the dark side" in George Lucas’s Star Wars; and to the Sabbath lesson given by Gene Wilder as an Old West rabbi in The Frisco Kid, when he dutifully dismounts his horse at sundown, risking capture by bandits.Professor Cherry notes that when he teaches introductory Judaism at Vanderbilt University, he asks his students to see two films: Fiddler on the Roof, for its picture of the breakdown of tradition as Jews confront modernity; and Woody Allen’s Crimes and Misdemeanors, for its treatment of secular Jews grappling with contemporary issues of faith and ethics. Both films repay viewing in light of the lessons you’ll learn in this course.In his final lecture, Professor Cherry sums up: "The Judaisms we’ve examined in this course reflect the ongoing struggles of the Jewish people from their ancient life as a sovereign nation, to the travails of exile, to the opportunities of acculturation in modernity, and finally to the re-establishment of the state of Israel. Hearing God’s words anew—receiving Torah every day—has meant reinterpreting the tradition, creatively rereading the words of the past, whether they relate to core ideas like the notion of evil and the notion of the Chosen People, or mitzvot such as the prohibition of idolatry, or the laws of marriage and divorce. Even the basis for reinterpreting the tradition, the claim that God’s words do not cease, is itself a rereading of Torah."

    – John 1:1 Wisdom, encouragement, and exhortation is contained in these pages. Not because of the author's brilliance, but because of the words of truth contained in the gospel of John. And just as the Apostle John didn't draw any attention to himself, so also J. C. Ryle clearly and wonderfully directs his words and our thoughts towards the inspired words of scripture. If we truly love God, we will love His word; and the more study His word, the more we will love God. About the Author John Charles Ryle (1816-1900) graduated from Eton and Oxford and then pursued a career in politics, but due to lack of funds, he entered the clergy of the Church of England. He was a contemporary of Spurgeon, Moody, Mueller, and Taylor and read the great theologians like Wesley, Bunyan, Knox, Calvin, and Luther. These all influenced Ryle’s understanding and theology. Ryle began his writing career with a tract following the Great Yarmouth suspension bridge tragedy, where more than a hundred people drowned. He gained a reputation for straightforward preaching and evangelism. He travelled, preached, and wrote more than 300 pamphlets, tracts, and books, including Expository Thoughts on the Gospels, Principles for Churchmen, and Christian Leaders of the Eighteenth Century. Ryle used the royalties from his writing to pay his father’s debts, but he also felt indebted to that ruin for changing the direction of his life. He was recommended by Prime Minister Benjamin Disraeli to be Bishop of Liverpool where he ended his career in 1900.

    Today the debate over who Jesus is rages on. Has the Bible bound Christians to a narrow and mistaken notion of Jesus? Should we listen to other gospels, other sayings of Jesus, that enlarge and correct a mistaken story? Is the real Jesus entangled in a web of the church's Scripture, awaiting liberation from our childhood faith so he might speak to our contemporary pluralistic world? To answer these questions we need to know what story Jesus claimed for himself. Christopher Wright is convinced that Jesus' own story is rooted in the story of Israel. In this book he traces the life of Christ as it is illuminated by the Old Testament. And he describes God's design for Israel as it is fulfilled in the story of Jesus.

    Here the story of Israel, scourged by judgment and exile and hopeful of restoration, is framed by its witnesses, heaven and earth. How will Israel be brought through its school of suffering and be propelled toward its divine destiny as the vanguard of a new heaven and earth? In the visionary world of Isaiah, the varied themes and imagery of the Old Testament converge and blend to transcend their plainest meanings as they project an extraordinary climax of the story of Israel and of the world. Barry Webb calls Isaiah the "Romans" of the Old Testament, where all the threads come together and the big picture of God's purposes for his people and for his world are most clearly set forth. Attuned to the magnificent literary architecture of Isaiah, Webb escorts us through this prophecy and trains our ears and hearts to resonate with its great biblical-theological themes.