It amply displays the fact that seventeenth century Particular Baptists fit within the broader Covenant Theology of that day.

    In the midst of so much discussion about the end times, what does Revelation teach us about living in the present moment, with our eyes focused on the heavenly Jerusalem? Michael Barber's Coming Soon explores these questions by taking a detailed look at Revelation and its rich tapestry of prophecy, history, and biblical allusion. Barber explores the profound link between the Mass celebrated here on earth and the eternal reality of heaven, demonstrating that the Apocalypse reveals truth that has practical implications for today and points to a firm hope in tomorrow. Coming Soon is a verse-by-verse commentary on the Book of Revelation using the Revised Standard Version: Catholic Edition of the Bible. Barber provides a Catholic interpretation, which sees the liturgical background of this book of Scripture-a perspective missing in many Protestant commentaries.

    In their groundbreaking new book, In the Beginning . . . We Misunderstood, authors Johnny V. Miller and John M. Soden say that all these arguments have missed the point. Rather, what Christians really need to know is how to interpret the Bible in its original context. Exposing the fallacies of trying to make the biblical text fit a specific scientific presupposition, Miller and Soden offer a new approach to interpreting Genesis 1 that explores the creation account based on how the original audience would have understood its teaching. First, the authors present a clear explanation of the past and present issues in interpreting the first chapter of the Bible. Second, Miller and Soden break down the creation account according to its historical and cultural context by comparing and distinguishing both the Egyptian and Mesopotamian settings. Finally, they explore common objections to help readers understand the significance that the creation account has for theology today.Christians need not look any further than Genesis 1 to find clues to its meaning. Both irenic and bathed in Scripture, In the Beginning . . . We Misunderstood will equip every believer to navigate the creation wars, armed with biblically sound explanations.

    Contributors include: Craig Blomberg with the historical-critical/grammatical approach, Richard Gaffin with the redemptive-historical approach, Scott Spencer with the literary/postmodern approach, Robert Wall with the canonical approach and Merold Westphal with the philosophical/theological approach.

    These studies offer a fresh, adventurous look at all of Jesus' parables, treated according to their major themes. With the same authorial flair and daring insight that have earned him a wide readership, Capon admirably bridges the gap between the biblical world and our own, making clear both the original meaning of the parables and their continuing relevance today.

    Some sayings are hard because they are difficult to understand, others because the demands they make on us are only too clear. F. F. Bruce examines seventy of the hard sayings of Jesus to clear away the cultural and historical difficulties which keep us from grappling with the real challenge of Jesus' message. Evident in each chapter is Bruce's keen evangelical scholarship and pastoral insight.

    Providing this companion volume to his earlier work The Story of Christian Theology, Roger E. Olson thematically traces the contours of Christian belief down through the ages, revealing a pattern of both unity and diversity. He finds a consensus of teaching that is both unitive and able to incorporate a faithful diversity when not forced into the molds of false either-or alternatives. The mosaic that emerges from Olson's work displays a mediating evangelical theology that is nonspeculative and irenic in spirit and tone. Specifically written with the nonspecialist in mind, Olson has masterfully sketched out the contours of Christian faith with simplicity while avoiding oversimplification.

    A readable guide to interpreting the various kinds of literature presented in the Bible, including poetry, narrative, prophecy, proverb, and epistle.

    Jesus gave his members a new way to deal with offenders, with violence, with money, with leadership, with a corrupt society. He gave them a new pattern of relationships between man and woman, and an enlarged understanding of what it means to be human.This is the original revolution: the creation of a distinct community with its alternate set of values and its coherent way of incarnating them. Such a group is not only a novelty, but is also, if lived faithfully, the most powerful tool of social change.

    Its authors cast a profound vision for the healing of humanity through the power of divine love, grace and forgiveness. But the Bible also contains "dark texts" that challenge our ethical imagination. How can one book teach us to love our enemies and also teach us to slaughter Canaanites? Why does a book that preaches the equality of all people -- male and female, slave and free, Greek and Jew -- also include laws that permit God's people to trade in slaves and to persecute those of a different faiths or ethnicities? In Sacred Word, Broken Word Kenton Sparks argues that the "dark side" of Scripture is not an illusion. Rather, these dark texts remind us that all human beings, including the biblical authors, stand in need of God's redemptive solution in Jesus Christ.

    His book strongly reaffirms that the triune God is at the core of a scripture-based Christianity. Written with intellectual enthusiasm by a theologian who understands the currents of modern secular thought, the volume develops a constructive position on biblical authority.

    Here is the Creator who nearly destroys his chief creation; the bloodthirsty warrior and the protector of the downtrodden; the lawless law-giver; the scourge and the penitent. Profoundly learned, stylishly written, the resulting work illuminates God and man alike and returns us to the Bible with a sense of discovery and wonder.

    Though many people today like Jesus, they are growing tired of traditional religious institutions. Even those who follow Jesus aren't so sure they always like what Christianity and the church represent.For many years, Dan Kimball would have agreed, until an encounter with a small group of Jesus followers started him on a journey that challenged him to rethink everything he had ever assumed about the church.andamp;nbsp; In Adventures in Churchland, Dan invites you to join him as he uncovers what the Bible really says about the church and reminds us that it's more than just buildings and institutions, it's a beautiful mess of broken people learning to follow Jesus together. As you journey with Dan, you'll begin to see the church as Jesus intended it to be: a community of forgiven misfits coming together to serve the world around them with passion, creativity, innovation, and grace. 'If you don't like the church, or if you're thinking about leaving, please read this book first. Dan's stories will make you laugh, make you think, and make you appreciate the church like never before.' -- Mark Batterson, author of The Circle Maker 'As a non-Christian, I was inspired and moved, and have been enthusiastically recommending it to my friends. This is a book for everybody.' -- Mark Frauenfelder, editor-in-chief of MAKE, founder of boingboing.net 'Dan encourages us to break through the tension and messiness that church communities inevitably encounter to experience the beauty of being in community and sharing God's infinite love with others.' -- Zach Lind, drummer, Jimmy Eat World'I am so glad that my friend Dan has written this book, because there is a lot of confusion out there about Jesus and the church.' -- Wanda Jackson, Queen of Rockabilly and member of the Rock and Roll Hall of Fame

    He follows a confident course through the entire range of themes in dogmatics but leaves both the dogmatic task and the individual themes transformed by a powerful and original mind. A new foreword by B. A. Gerrish summarises the dogmatic goals of The Christian Faith and corrects some common misreadings of his work.

    New chapters on environmental ethics and genetics, as well as other revisions, bring this popular ethics textbook up to date.