Don't be left in the dark! This book takes a close look at this sacred site and sheds light on its name, geography, history, and future. Be prepared to meet Christ again on this sacred site.

    Part II contains over 25 especially powerful prayers: to Our lady, St. Joseph, St. Anne, St. Jude, St. Philomena, St. Anthony, etc. Part III contains miscellaneous favorite prayers: e.g., Morning Offering, Prayers to Our Lady, to St. Joseph for Purity, to overcome a bad habit, for grace, the Te Deum, Consecration to the Holy Ghost, etc. And Part IV contains various other "favorite prayers," such as for a happy death, the choice of a state of life, for priests, Fatima Prayers, for safe delivery of a baby, for the dying, for the dead, for the Poor Souls, etc. For a small package, this little Prayerbook is dynamite, and should be carried by all!

    The beliefs of Founders such as Patrick Henry, John Quincy Adams, John Jay, George Washington, Thomas Jefferson, John Adams, George Mason, and many others are clearly presented. America's Godly Heritage also provides excerpts from court cases showing that for 160 years under the Constitution, Christian principles were officially and legally inseparable from American public life. This book is an excellent primer for those who want to know more about what was intended for America by the Founders and what can be done to return America to its original guiding philosophy. It's ideal to share with home gatherings, church groups, and Sunday school classes, or to use as a history supplement for children or schools.

    Building on this work and the study of space, social relations, gender, and power in the Old South, Stephanie Camp examines the everyday containment and movement of enslaved men and, especially, enslaved women. In her investigation of the movement of bodies, objects, and information, Camp extends our recognition of slave resistance into new arenas and reveals an important and hidden culture of opposition.Camp discusses the multiple dimensions to acts of resistance that might otherwise appear to be little more than fits of temper. She brings new depth to our understanding of the lives of enslaved women, whose bodies and homes were inevitably political arenas. Through Camp's insight, truancy becomes an act of pursuing personal privacy. Illegal parties (frolics) become an expression of bodily freedom. And bondwomen who acquired printed abolitionist materials and posted them on the walls of their slave cabins (even if they could not read them) become the subtle agitators who inspire more overt acts. The culture of opposition created by enslaved women's acts of everyday resistance helped foment and sustain the more visible resistance of men in their individual acts of running away and in the collective action of slave revolts. Ultimately, Camp argues, the Civil War years saw revolutionary change that had been in the making for decades.

    shouted those words to a crowd gathered in Washington, D.C. His speech, "I Have a Dream," is now familiar, even famous. But has his dream been realized? In Free at Last? Carl Ellis offers an in-depth assessment of the state of African-American freedom and dignity within American culture today. Updating and expanding his examination (previously published as Beyond Liberation) for a new generation of readers, Ellis stresses how important it is for African-Americans to know who they are and where they have been. So he begins by tracing the growth of Black consciousness from the days of slavery to the present, noting especially the contributions of King and Malcolm X. He also pays particular attention to traces of a "theological soul dynamic," an authentic manifestation of Christianity in Black culture, which runs through American history. It is this dynamic faith, says Ellis, that promises true freedom--the realization of King's dream--for African-Americans today.

    Augustine Tolton (1854-1897) was the first black priest in the United States. Born into a black Catholic slave family, Father Tolton conquered almost insurmountable odds to become a Catholic priest, and at his early death at 43, this pioneer black American priest left behind a shining legacy of holy service to God, the Church and his people.With the thorough scholarly research and inspirational writing by Sister Caroline Hemesath, the great legacy of this first black priest, and his courage in the face of incredible prejudice within the Church and society, will be a source of strength and hope for modern Christians who face persecution for their faith, especially black Catholics who still experience similar prejudices. In American history, many black people have achieved, against great odds, success and made distinct contributions to our society and their fellowman. But Father Tolton faced a different source of prejudice—an opposition from within the Church, the one institution he should have been able to rely on for compassion and support.He endured many rebuffs, as a janitor spent long hours in the church chapel in prayer, and attended clandestine classes taught by friendly priests and nuns who saw in his eyes the bright spark of the love of God, devotion to the Church and a determination to serve his people. Denied theological training in America, these friends helped him to receive his priestly education, and ordination, in Rome. He later became the pastor of St. Monica's Church in Chicago and established a center at St. Monica's which was the focal point for the life of black Catholics in Chicago for 30 years.The author interviewed many people who knew Father Tolton personally, including St. Katharine Drexel, and presents a deeply inspiring portrait of a great American Catholic.Within this book are various illustrations and photographs.

    This anthology contains some of the African-American rights advocate's most noted writings and speeches, including "Declaration of the Rights of the Negro Peoples of the World" and "Africa for the Africans."Marcus Mosiah Garvey was a Jamaican political leader, publisher, journalist, entrepreneur, and orator who was a staunch proponent of the Black Nationalism and Pan-Africanism movements, to which end he founded the Universal Negro Improvement Association and African Communities League (UNIA-ACL). He also founded the Black Star Line, a shipping and passenger line which promoted the return of the African diaspora to their ancestral lands.

    This was the summer when violence against blacks increased at an alarming rate and when the murder of three civil rights workers in Mississippi resulted in national media attention. Charles Marsh takes us back to this place and time, when the lives of activists on all sides of the civil rights issue converged and their images of God clashed. He weaves their voices into a gripping narrative: a Ku Klux Klansman, for example, borrows fiery language from the Bible to link attacks on blacks to his priestly calling; a middle-aged woman describes how the Gospel inspired her to rally other African Americans to fight peacefully for their dignity; a SNCC worker tells of harrowing encounters with angry white mobs and his pilgrimage toward a new racial spirituality called Black Power. Through these emotionally charged stories, Marsh invites us to consider the civil rights movement anew, in terms of religion as a powerful yet protean force driving social action.The book's central figures are Fannie Lou Hamer, who worked for Jesus in civil rights activism; Sam Bowers, the Imperial Wizard of the White Knights of the Ku Klux Klan of Mississippi; William Douglas Hudgins, an influential white Baptist pastor and unofficial theologian of the closed society; Ed King, a white Methodist minister and Mississippi native who campaigned to integrate Protestant congregations; and Cleveland Sellers, a SNCC staff member turned black militant.Marsh focuses on the events and religious convictions that led each person into the political upheaval of 1964. He presents an unforgettable American social landscape, one that is by turns shameful and inspiring. In conclusion, Marsh suggests that it may be possible to sift among these narratives and lay the groundwork for a new thinking about racial reconciliation and the beloved community. He maintains that the person who embraces faith's life-affirming energies will leave behind a most powerful legacy of social activism and compassion.-- "Publishers Weekly"

    John F. Kennedy’s assassination. 9/11. John Hagee maintains that these American tragedies all have one element in common: they were unthinkable. And in the opening pages of his newest book, Can America Survive? Hagee uses these tragedies to prove two points: that the unthinkable can happen and, given the right conditions, the unthinkable can quickly become the inevitable. In Can America Survive? Hagee asserts that the seeds for tragedy are once again being sown, evidenced by the disturbing economic, geopolitical, and religious trends that now threaten to dismantle the very nation itself. “Think it can’t happen?” Hagee asks in a theme repeated throughout the book. “Think again.” Indeed, Hagee presents alarming examples of recent events, current research, scientific evidence, and biblical prophecy that are gathering to create a “perfect storm” that could bring down the “unsinkable” United States of America including:The U.S.’s negligent handling of Israel, and history’s evidence of the danger to any nation that challenges Israel’s God-mandated right to existThe dangerous belittling of Iran’s nuclear threat by careless spy agencies—and the super-weapon that could stop the U.S. in its tracks instantlyThe chilling biblical prophecy that confirms Iran as one of six countries that will form an Islamic military force “as a cloud to cover the land”The real $2.5 trillion price tag of healthcare reform, the international currency shifts, and the national economic trends that are poised to bring about the death of the American dollarThe criminalization of Christianity around the world; Can America Survive? is not just a warning. It is a wake-up call and a rallying cry to Christian citizens everywhere to prevent the next unthinkable American disaster. After all, as Hagee points out, “those who do not remember the mistakes of the past are doomed to repeat them in the future.” Think it can’t happen? Think again.

    represent contrasting ideals: self-defense vs. nonviolence, black power vs. civil rights, the sword vs. the shield. The struggle for black freedom is wrought with the same contrasts. While nonviolent direct action is remembered as an unassailable part of American democracy, the movement's militancy is either vilified or erased outright. In The Sword and the Shield, Peniel E. Joseph upends these misconceptions and reveals a nuanced portrait of two men who, despite markedly different backgrounds, inspired and pushed each other throughout their adult lives. This is a strikingly revisionist biography, not only of Malcolm and Martin, but also of the movement and era they came to define.

    Like William Clarke Quantrill and "Bloody Bill" Anderson, Samuel Hildebrand was a proud Missouri bushwhacker. In this long out of print book, Hildebrand describes raids and executions his band of men carried out. He remained at the end of the war and unreconstructed rebel and fervent racist. Like many of his southern brethren who fought, he never owned slaves but kept a captured black man with him after the war. This self-serving but fascinating account is a valuable addition to the canon of Civil War literature. In it, Hildebrand claims that others have tried to tell his story but have gotten it wrong, so he has a notarized statement by prominent men included as verification of authenticity. Every memoir of the American Civil War provides us with another view of the catastrophe that changed the country forever. For the first time ever, this long-out-of-print book is available as an affordable, well-formatted book for e-readers and smartphones. Be sure to LOOK INSIDE or download a sample.

    He kept a day-by-day journal of his overland journey. Abbey provides a wealth of information about what it was like to travel overland by wagon in 1850.

    He spoke to his pregnant wife on the telephone before he began his evacuation after the South Tower fell. Sensing something ominous, Pasquale crouched down and huddled into a corner of the stairwell as the 110-story tower came crashing down around him. He survived the tower collapse and woke up in the open air hours later on The Pile, a stack of debris seven stories high. The firemen who rescued Pasquale shared his remarkable story of survival with the media, as did others who cared for him that day. His story became a myth, an urban legend, and an enigma that gave rise to much speculation. Here he tells his story in captivating detail of falling and "surfing' the collapse of the North Tower.Visit www.911surfer.com for more details.

    Army, the last to be deployed before the end of World War Two. Arriving in Europe in late 1944, they were immediately, and with very little battle experience, thrust into battle at St Vith. The Battle of St. Vith was part of the Battle of the Bulge, which began on December 16, 1944, and represented the right flank in the advance of the German 5th Panzer Army, toward the ultimate objective of Antwerp. The inexperienced American troops were faced with adverse weather conditions, difficult terrain and a desperate German opponent fighting for their lives and the quickly-disappearing hope of victory. The defense of St Vith is recognized as one the most important Allied victories of this period, driving the Germans away from their goal of Antwerp and halting the last great German offensive of the war. Compiled from records and first-hand accounts from the officers and soldiers of the 106th Division, Colonel Dupuy’s account of the final days of 1944 is a must-read for WW2 enthusiasts and fans of regimental histories. Colonel R. Ernest Dupuy (1887- 1976) was a soldier, newspaperman and military historian. He worked as a journalist in New York before enlisting in the army. Serving in both wars, he retired in 1947. Continuing his writing career, he specialized in writing military history, and authored or co-authored many books on the U.S. Army, West Point, and military affairs. St Vith: Lion in the Way was first published in 1949.

    Table of Contents: Introduction: Who Are the American Puritans? 1. William Bradford 2. John Winthrop 3. John Cotton 4. Thomas Hooker 5. Thomas Shepard 6. Anne Bradstreet 7. John Eliot 8. Samuel Willard 9. Cotton Mather