Contributors include Douglas Wilson, Douglas Jones, and Roger Wagner.

    A fresh, creative look at the underlying meaning of the Gospels that stresses the many dimensions of God's relationship to humanity.

    But Aimee Byrd is determined to reclaim terms like housewife, which have divided many women, to unite them instead in their common calling.What is this calling, and how can women rise above what the world offers? By taking back another term—theologian—and knowing God intimately. Aimee will help you evaluate your Christian life and see your world from a different perspective.

    Explanations of difficult phrases have been added in italic brackets. A brief history of the Confession, with an index, is included.

    Born in Asia Minor in about 130 A.D., he became Bishop of Lyons and died as a martyr early in the third century. His main work, Adversus Haereses (Against the Heresies), is as relevant today as it was eighteen hundred years ago. It is a critique of Gnosticism, the 'anti-body' heresy, which, far from dying out, continues to flourish as the main threat to the Christian faith in our own day. With serenity and good humor, Irenaeus unfolds the unity of God's purpose in creation and redemption, in Old and New Testaments. The flesh and blood which Gnosticism so despised has been assumed by God in the womb of the Virgin Mary, and glorified in the Resurrection and the Eucharist. In this book, quotations from Saint Irenaeus have been arranged thematically in order to show the unity of his Christian view of the world. The texts have been selected and are introduced by the late Hans Urs von Balthasar, who is widely regarded as one of the greatest Catholic theologians of this century. They are translated by John Saward.

    At their sharpest, these disputes can lead to the breakdown of fellowship among those who should be standing firmly together against unbelief. Through its many printings, this book by George Eldon Ladd has proved to be a helpful guide for Christians who want to discern clearly the basic biblical teachings about the Blessed Hope. Writing not for his fellow scholars as much as men and women in the pews, Ladd, whose numerous studies of New Testament interpretation earned him the reputation of being one of contemporary evangelicalism?'s leading thinkers, sketches the history of interpretations of Christ?'s second coming and then carefully and lucidly examines the biblical passages on which this doctrine is based. Ladd?'s conclusion is that the blessed hope is the second coming of Jesus Christ, not a pretribulation rapture of believers in a secret coming of Jesus. Yet he concludes, too, that there should be liberty and charity within the Christian community for all who hold to the expectation of the blessed hope and appearing in glory of our great God and Savior Jesus Christ.

    This book gives God his proper place of supremacy and is a classic on the subject.

    One of the most important theologians of the twentieth century illuminates the relationship between ourselves and the teachings of Jesus in this classic text on ethics, humanism, and civic duty.What can the call to discipleship, the adherence to the word of Jesus, mean today to the businessman, the soldier, the laborer, or the aristocrat? What did Jesus mean to say to us? What is his will for us today? Drawing on the Sermon on the Mount, Dietrich Bonhoeffer answers these timeless questions by providing a seminal reading of the dichotomy between "cheap grace" and "costly grace." "Cheap grace," Bonhoeffer wrote, "is the grace we bestow on ourselves...grace without discipleship....Costly grace is the gospel which must be sought again and again, the girl which must be asked for, the door at which a man must know....It is costly because it costs a man his life, and it is grace because it gives a man the only true life."The Cost of Discipleship is a compelling statement of the demands of sacrifice and ethical consistency from a man whose life and thought were exemplary articulations of a new type of leadership inspired by the Gospel, and imbued with the spirit of Christian humanism and a creative sense of civic duty.

    T. Wright, the most prominent standard-bearer for the traditional stance and an outspoken critic of the Jesus Seminar, present their views of who Jesus was, what he taught, and what he did.Candid, spirited, and thoughtfully debated, this compelling discourse will stimulate fresh ideas and intense dialogue among anyone concerned with what it means to be a Christian today.

    As the youngest-ever op-ed columnist for The New York Times and the author of the critically acclaimed books Privilege and Grand New Party, Ross Douthat has emerged as one of the most provocative and influential voices of his generation. Now he offers a masterful and hard-hitting account of how American Christianity has gone off the rails — and why it threatens to take American society with it.In a story that moves from the 1950s to the age of Obama, Douthat brilliantly charts traditional Christianity’s decline from a vigorous, mainstream, and bipartisan faith — which acted as a “vital center” and the moral force behind the Civil Rights movement — through the culture wars of the 1960s and 1970s down to the polarizing debates of the present day. He argues that Christianity’s place in American life has increasingly been taken over, not by atheism, but by heresy: Debased versions of Christian faith that breed hubris, greed, and self-absorption. Ranging from Glenn Beck to Eat Pray Love, Joel Osteen to The Da Vinci Code, Oprah Winfrey to Sarah Palin, Douthat explores how the prosperity gospel’s mantra of “pray and grow rich”; a cult of self-esteem that reduces God to a life coach; and the warring political religions of left and right have crippled the country’s ability to confront our most pressing challenges, and accelerated American decline.His urgent call for a revival of traditional Christianity is sure to generate controversy, and it will be vital reading for all those concerned about the imperiled American future.

     Mystery Babylon is an in-depth look at the prophecy of Revelation 17 and 18. Richardson dissects the longest prophecy in the New Testament – the final chapters of the Bible – in order to make sense of these deeply elusive and profoundly controversial passages. At once a queen, a prostitute, and a cold-blooded killer, this great harlot waves a golden cup filled with blood. Adorned in purple and scarlet and gold and precious stones, she seduces the kings of the earth with luxury. Most commonly known, perhaps, is that she rides a beast with seven heads and ten horns. Her title is Mystery, Babylon the Great, the mother of all harlots and of the abominations of the earth. From the early days of Christianity, believers have struggled to understand the mystery of the great harlot. Scholars and students alike have arrived at many different conclusions. In his characteristically easy-to-understand style, Richardson works through the history of Christian interpretation of Mystery Babylon, weighing the strengths and weaknesses of each view, making a powerful case for a solution to this prophecy that will rock the prophecy world. Divided into three parts Mystery Babylon Richardson exposits Scripture in part 1, examines the more common positions in part 2, and invites the reader to a powerful conclusion in part 3. Keep both your Bible and your mind open as you read this book not simply with an intellectual curiosity, but with much prayer and a truly contrite and trusting heart, believing indeed that the Lord will open up his secrets to all “those who fear Him” (Ps. 25:14).

    In this book Rutledge addresses the issues and controversies that have caused pastors to speak of the cross only in the most general, bland terms, precluding a full understanding and embrace of the gospel by their congregations.             Countering our contemporary tendency to bypass Jesus’ crucifixion, Rutledge in these pages examines in depth all the various themes and motifs used by the New Testament evangelists and apostolic writers to explain the meaning of the cross of Christ. She mines the classical writings of the Church Fathers, the medieval scholastics, and the Reformers as well as more recent scholarship, while bringing them all into contemporary context.             Widely known for her preaching, Rutledge seeks to encourage preachers, teachers, and anyone else interested in what Christians believe to be the central event of world history.

    In Liturgical Theology, Simon Chan issues a call to evangelicals to develop a mature theology of the church--an ecclesiology that is grounded in the church's identity as a worshiping community. Evangelicals, he argues, are confused about the meaning and purpose of the church in part because they have an inadequate understanding of Christian worship. As a remedy for this ailment, Chan presents a coherent theology of the church that pays particular attention to the liturgical practices that have constituted Christian worship throughout the centuries. With a seasoned eye and steady hand, he guides the reader through these practices and unpacks their significance for theology, spirituality and the renewal of evangelicalism in the postmodern era. Chan's proposal advances the conversation among evangelicals regarding the relationship between theology and worship. In contrast to some theologians who have tended to emphasize a sociological analysis, Chan argues that we need to consider what is essential to the church's theological identity. Drawing on the larger Christian tradition, Chan argues that we discover that identity primarily in the structure and significance of Christian worship.

    In this practice the spirit of prayer was regarded as of first importance and the best form of prayer, for living prayer is the characteristic of genuine spirituality. Yet prayer is also vocal and may therefore on occasions be written. Consequently in the Puritan tradition there are many written prayers and meditations which constitute an important corpus of inspiring devotional literature. Too often ex tempore prayer lacks variety, order and definiteness. The reason for this lies partly in a neglect of due preparation. It is here that the care and scriptural thoroughness which others found necessary in their approach to God may be of help. This book has been prepared not to 'supply' prayers but to prompt and encourage the Christian as he treads the path on which others have gone before.

    Unsparing in his judgment, Mark Noll ask why the largest single group of religious Americans--who enjoy increasing wealth, status, and political influence--have contributed so little to rigorous intellectual scholarship in North America. In nourishing believers in the simple truths of the gospel, why have evangelicals failed at sustaining a serious intellectual life and abandoned the universities, the arts, and other realms of "high" culture? Noll is probing and forthright in his analysis of how this situation came about, but he doesn't end there. Challenging the evangelical community, he sets out to find, within evangelicalism itself, resources for turning the situation around.