Israel needed discipline in light of their newfound freedom. They faced the responsibility of living as a covenant people while adapting to change. Joshua describes the historic shift from the revelation of God's promises to their realization. God's care of his people becomes obvious, and their struggle with disobedience, selfishness, and fear is very human.Francis Schaeffer's thoughts on the book of Joshua show readers the historic, spiritual, and intellectual nourishment available for the Christian life through the examples of Joshua and his fellow Israelites. In the book of Joshua, Schaeffer finds that God reveals his sorrow over human sin, as well as his gracious love for his people. This is as true for us as it was for those in Joshua's time. This study of the settling of Israel will inspire readers to see the hand of God present in all of history, including today.

    His riches destroyed, his family taken, and his own body afflicted. We can only imagine the depth of his loss and pain. Yet as we ponder Job's misery, do we see the threads of God's mercy throughout it? We will all face suffering at some point in our lives; it is inescapable. But what makes calamity endurable is not that God shares our shock, but that through every flame of pain and flood of fear His sovereign goodness sustains us. John Piper's interpretive poem and the stunning photography of Ric Ergrenbright remind your heart of the unshakable fact that God governs all things for His good purposes. Allow your eyes to see life--to see God--in new and powerful ways. And let your spirit rest, knowing that the Lord is not only sovereign, but sweet.

    The CSB Spurgeon Study Bible features thousands of excerpts from Spurgeon’s sermons, chosen and edited by Alistair Begg in order to bring the richness of the Prince of Preachers’ insights into your daily study of God’s Word.   Features include: Introductory Biography of Charles Spurgeon, Study notes crafted from Spurgeon sermons, Extracted sermon illustrations placed on the same page as the associated biblical text, Sermon notes and outlines in Spurgeon’s own handwriting, “Spurgeon Quotables” inserted throughout the Bible, Book introductions with book overviews in Spurgeon’s own words, Topical subheadings, Two-column text, Concordance, Smyth-sewn binding, Presentation Page, Full-color maps, and more.   The CSB Spurgeon Study Bible features the highly readable, highly reliable text of the Christian Standard Bible (CSB). The CSB stays as literal as possible to the Bible's original meaning without sacrificing clarity, making it easier to engage with Scripture's life-transforming message and to share it with others.

    This new Preaching the Word commentary delivers careful exposition of Ecclesiastes as it unpacks the book's broad application and godly worldview.

    1:3). Cutting through traditions that cloud the clear message of Revelation, Dr. Gentry draws from over 20 years of expertise in the historical and Biblical background of the book to present the surprisingly easy to understand meaning of Revelation. Free yourself from fiction and end your fears of Revelation today.

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    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    Whether it is negotiated or unilaterally imposed, as all God's covenants are, is irrelevant to the commitment itself."Introduction to Covenant Theology is an essay defending the centrality of "covenant" in Scripture. Packer argues that covenant is not only the incidental scenery surrounding biblical narrative, but a hermeneutic which all of Scripture can find its clarity.An Introduction to Covenant Theology is part of The Fig Classic Series on Modern Theology.

    By a study of these models, and of the societies they represented, Jordan is able to set forth the Biblical view of the world and of historical change and progress, and make relevant and important applications to the present day.

    

    The second edition of this Old Testament reference source focuses on the various books of the Bible, reflecting on each in terms of its own cultural and historical relevance.

    Four grim horsemen, the Antichrist, the ten-horned beast, the ultimate battle at Armageddon, the "mark of the beast." It's no wonder that these images have griped the imagination of so many--and have been variously interpreted as symbolizing everything from Hitler and Gorbachev to credit cards and the Internet.Is the book of Revelation a blueprint for the future? A book of powerful symbolic imagery with warnings for the church? Is it essentially an imaginative depiction of historical events in the first century?Four Views on the Book of Revelation explores four interpretations of the book of the Apocalypse:Preterist – a historical interpretation, arguing that most of John’s prophecies occurred in the first century, soon after his writing of them.Idealist – a spiritual or symbolic interpretation, arguing that the events in Revelation are not literal, and that apocalyptic literature requires a different approach than the Gospels or Epistles.Classical dispensationalism – a literal interpretation based on a reading of Revelation that pays close attention to the rules of grammar and the separate eras of covenantal history.Progressive dispensationalism – a modification of classical that has its root in the understanding of Christ's reign beginning immediately after the resurrection.The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Many Christians today have only a very limited knowledge of the Psalms and are oblivious to the relevance and significance this portion of scripture has, both to the New Testament and to their live