I. Gurdjieff (1866-1949) has come to be recognized as one of the most original, enduring, and penetrating of our century. While Gurdjieff used many different means to transmit his vision of the human dilemma and human possibility, he gave special importance to his acknowledged masterwork, Beelzebub's Tales to His Grandson. Beelzebub's Tales is an "ocean of story" and of ideas that one can explore for a lifetime. It is majestic in scale and content, challengingly inventive in prose style, and, for those very reasons, often approached with apprehension. The first English language edition of the Russian original appeared in 1950. Since then, readers have recognized the need for a revised translation that would clarify the verbal surface while respecting the author's own thought and style. This revised edition, in preparation for many years under the direction of Gurdjieff's closest pupil, Jeanne de Salzmann, meets this need. Originally published in 1992, this translation offers a new experience of Gurdjieff's masterpiece for contemporary readers. It is presented in a sturdy cloth edition that echoes its original publication.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    And Burton Watson's lucid and beautiful translation has been loved by generations of readers.Chuang Tzu (369?-286? B.C.) was a leading philosopher representing the Taoist strain in Chinese thought. Using parable and anecdote, allegory and paradox, he set forth, in the book that bears his name, the early ideas of what was to become the Taoist school. Central to these is the belief that only by understanding Tao (the Way of Nature) and dwelling in its unity can man achieve true happiness and freedom, in both life and death.Chuang Tzu: Basic Writings includes the seven "inner chapters," which form the heart of the book, three of the "outer chapters," and one of the "miscellaneous chapters." Watson also provides an introduction, placing the philosopher in relation to Chinese history and thought.Witty and imaginative, enriched by brilliant imagery, and making sportive use of both mythological and historical personages (including even Confucius), this timeless classic is sure to appeal to anyone interested in Chinese religion and culture.

    With a rare combination of freshness and lucidity, he delves into the origins and history of Zen to explain what it means for the world today with incredible clarity. Watts saw Zen as “one of the most precious gifts of Asia to the world,” and in The Way of Zen he gives this gift to readers everywhere.

    The material of this book is indispensable for anyone who wishes to understand the real spiritual roots of Western civilization.

    We meet the Greek gods on Olympus and Norse gods in Valhalla. We follow the drama of the Trojan War and the wanderings of Odysseus. We hear the tales of Jason and the Golden Fleece, Cupid and Psyche, and mighty King Midas. We discover the origins of the names of the constellations. And we recognize reference points for countless works of art, literature, and cultural inquiry--from Freud's Oedipus complex to Wagner's Ring Cycle of operas to Eugene O'Neill's Mourning Becomes Electra. Praised throughout the world for its authority and lucidity, Mythology is Edith Hamilton's masterpiece--the standard by which all other books on mythology are measured.

    It is an honest account of one man’s journey to complete abandonment of ‘the self’ and the Western principles that we use to define ourselves. Professor Herrigel imparts knowledge from his experiences and guides the reader through physical and spiritual lessons in a clear and insightful way.Mastering archery is not the key to achieving Zen, and this is not a practical guide to archery. It is more a guide to Zen principles and learning and perfect for practitioners and non-practitioners alike.

    Gurdjieff's self-observation exercises, Alfred Korzybskis general semantics, Aleister Crowley's magical theorems, and the several disciplines of Yoga; not to mention Christian Science, relativity, quantum mechanics, and many other approaches to understanding the world around us! That is exactly what Robert Anton Wilson does in Prometheus Rising. In short, this is a book about how the human mind works and what you can do to make the most of yours.

    It lays a spiritual foundation under the material one of science; one upon which the current New Age movement is built.A century and more ahead of his time, Walter Russell, in The Secret of Light presents a unique Cosmogony, that of a universe in which Creator and Creation are proven to be a seamless, unified whole, and in which the dualism of “mind and matter” disappears.In revelation of what he terms “natural science,” Russell presents a two-way, magnetic-electric thought-wave universe, cyclic in nature and eternally “creating,” as opposed to the “created, expanding, entropic universe” of current science.Russell’s philosophy of the science of Being, the invisible world of Cause—the nature of consciousness, knowing, thinking, sensing, inspiration, intuition, energy, and the creative process—and the science of Expressed Being, the visible world of Effect—the nature of light, the wave structure of universal creation, the creation of the elements that make up our visible world, and the cycle nature of life and death— are proven a unified continuum.The Secret of Light illuminates the many questions regarding the nature of “science and consciousness.” Dr. Francis Trevelyan Miller (LITT.D., LL.D.), Historical Foundations, New York, wrote in 1947 of The Secret of Light,“I hasten to congratulate you on your epoch-making achievement in giving the world The Secret of Light. In this little volume, with its tremendous magnitude of thought, you have given Science and human knowledge a rebirth—a transmigration from its physical plane to its potential grandeur on the cosmic plane.”“You have opened the door into the infinite—science must enter. It may hesitate; it may engage in controversy, but it cannot afford to ignore the principles you have established which eventually will revolutionize man’s concept of himself, his world, his universe, and his human problems.”“You have done for us in the Twentieth Century what Ptolemy, Euclid, Copernicus, Galileo, Kepler did for their earlier centuries. But you have further penetrated all physical barriers and extended your discoveries into definite forms of the infinite law which created our universe and keeps it in operation with mathematical precision through the millions of years.”“Hitherto, Science while delving into these infinite sources has not attempted to define them. It has left the terminology to the ecclesiastics and theological dialectics. You have the courage and vision to start where they leave off — to explore the creative or spiritual law which motivates everything that exists: principles of far greater import than Einstein’s relativity. I hail you as a forerunner of our New Age of Science.”Part I: Omniscience, The Universe of KnowingPart II: Omnipotence, The Universe of Power Part III: Omnipresence; The Universe of Being

    The original version of the Dhammapada is in the Khuddaka Nikaya, a division of the Pali Canon of Theravada Buddhism.The Buddhist scholar and commentator Buddhaghosa explains that each saying recorded in the collection was made on a different occasion in response to a unique situation that had arisen in the life of the Buddha and his monastic community. His commentary, the Dhammapada Atthakatha, presents the details of these events and is a rich source of legend for the life and times of the Buddha.

    This selection of his writings on religion, ethics, politics, women and many other themes is taken from Schopenhauer's last work, Parerga and Paralipomena, which he published in 1851. He depicts humanity as locked in a struggle beyond good and evil, each individual absolutely free within a Godless world in which art, morality and self-awareness are our only salvation. This innovative and pessimistic view proved powerfully influential upon philosophy and art, affecting the work of Nietzsche and Wittgenstein among others.

    Written in 1946 in answer to the gossip and defamation that plagued his remarkable career, it tells how Reich watched, at first naively, then with amazement, and finally with horror, at what the Little Man does to himself; how he suffers and rebels; how he esteems his enemies and murders his friends; how, wherever he gains power as a "representative of the people," he misuses this power and makes it crueler than the power it has supplanted.Reich has us to look honestly at ourselves and to assume responsibility for our lives and for the great untapped potential that lies in the depth of human nature.

    Hadot's book demonstrates the extent to which philosophy has been, and still is, above all else a way of seeing and of being in the world.

    

    A Treatise In Three Parts.