The material of this book is indispensable for anyone who wishes to understand the real spiritual roots of Western civilization.

    Ernest S. Holmes founded the United Church of Religious Science, an international ministry that flourishes today. His message is simple: The universe has intelligence, purpose, and order. By understanding its principles and applying them to ourselves, we can see who we are and what we truly want in life. Creative Mind, produced in 1919, is a simple guide for the many thousands who came to hear his words and wished to know more. Creative Mind is a little book designed to explain what people must discover for themselves about the nature of the universe and the creative power of their own minds. Its message is as fresh today as it was a century ago.

    . . gone straight for the toughest kernel of that period of thought, Kant’s Deduction of the Categories, and has actually succeeded in making clear what Kant was about, and what Fichte and Hegel and Schopenhauer accomplished in developing this theme."-- William Ernest Hocking

    His critical discussions of liberal democratic ideals and institutions continue to arouse controversy, but even his opponents concede his uncanny sense for the basic problems of modern politics. Political Romanticism is a historical study that, like all of Schmitt's major works, offers a fundamental political critique. In it, he defends a concept of political action based on notions of good and evil, justice and injustice, and attacks the political passivity entailed by the romanticization of experience. The book has three strands. The first is an attack on received notions of the origins of the Romantic Movement. Schmitt argues that this movement represents a secularization, subjectification, and privatization in which God is replaced by the emancipated, private individual of the bourgeois social order. The second is an assault on political romanticism that includes a broader attack on the new European bourgeoisie, which Schmitt characterizes as the historical bearer of the movement. The third strand is a defense of political conservatism and a refutation of the view that political romanticism is intrinsically linked with romanticism. Here Schmitt argues that the political romantic is tied not to positions but to aesthetics, and can therefore as easily become a Danton as a Frederick the Great. Guy Oakes's introduction places the book in historical context and also suggests its continuing relevance through his discussion of the latest outcropping of political romanticism in the late 1960s, intriguingly brought out in his example of Norman Mailer as a political romantic.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    There are three concepts that are essential to the Tao Te Ching-Tao, Te, and Wu Wei-that all have complex meanings that cannot be directly translated, but spiritual seekers and those with an interest in philosophy and religion will find Goddard's treatment of Laotzu lyrical and deeply meaningful. American writer DWIGHT GODDARD (1861-1939) studied at a monastery in Kyoto, Japan, for a year and was among the first Westerners to bring Zen Buddhism to the United States. His most famous book is The Buddhist Bible (1938).

    Her best-known work was Poems of Passion (1883), and her autobiography, The Worlds and I was published in 1918 shortly before her death. She started writing poetry at a very early age, and was well known as a poet in her own state by the time she graduated from high school. She married Robert Wilcox. Not long after their marriage, they both became interested in Theosophy, New Thought, and Spiritualism. She made efforts to teach occult things to the world. Her works, filled with positivism, were popular in the New Thought Movement and by 1915 her booklet, What I Know About New Thought had a distribution of 50,000 copies, according to its publisher, Elizabeth Towne.