He calls for a massive movement-in government, law, and all of life-to reestablish our Judeo-Christian foundation and turn the tide of moral decadence and loss of freedom.A Christian Manifesto is literally a call for Christians to change the course of history-by returning to biblical Truth and by allowing Christ to be Lord in all of life.

    Ryle served the Lord in ministry in the Church of England for almost the entire length of the Victorian Age. Although Ryle was committed to all forms of evangelism, his heart beat strongest for mass evangelism in the cities. Much of his immediate influence on Victorian evangelism stemmed from his prolific number of tracts. Several million copies of his more than 200 different tracts were distributed in a variety of languages throughout the Land.Bishop Ryle's desire, and his answer to the issues of his day, was the pursuit of personal revival of Scriptural holiness. This holds just as true for today, as it was in his time.

    Benedict has for centuries been the guide of religious communities. St. Benedict's rules of obedience, humility, and contemplation are not only prerequisites for formal religious societies, they also provide an invaluable model for anyone desiring to live more simply. While they presuppose a certain detachment from the world, they provide guidance and inspiration for anyone seeking peace and fulfillment in their home and work communities. As prepared by the Benedictine monk and priest Timothy Fry, this translation of The Rule of St. Benedict can be a life-transforming book. With a new Preface by Thomas Moore, author of The Care of the Soul."God is our home but many of us have strayed from our native land. The venerable authors of these Spiritual Classics are expert guides--may we follow their directions home."--Archbishop Desmond Tutu

    While recent calls for radical Christians have challenged many to be more passionate about their faith, the down side can be a budding arrogance and self-righteousness that “accidentally” sneaks into our outlook.In Accidental Pharisees, bestselling author Larry Osborne diagnoses nine of the most common traps that can ensnare Christians on the road to a deeper life of faith. Rejecting attempts to turn the call to follow Christ into a new form of legalism, he shows readers how to avoid the temptations of pride, exclusivity, legalism, and hypocrisy,Larry reminds us that attempts to fan the flames of full-on discipleship and call people to Christlikeness should be rooted in love and humility. Christians stirred by calls to radical discipleship, but unsure how to respond, will be challenged and encouraged to develop a truly Christlike zeal for God.

    The English Standard Version (ESV) Bible is an essentially literal Bible translation that combines word-for-word precision and accuracy with literary excellence, beauty, and depth of meaning.

    We thought so, but most of us unwittingly carried an old, dead outlook into our new life. We couldn't measure up to the standard we created, so we convinced ourselves it was God's. We read his words through our grid of shame and felt ourselves fall farther and farther behind. We took it out on each other; judging, comparing, faking, splintering. Some of us retreated from the whole charade, becoming cynical, mistrusting, jaded from hope. Our marriages, churches, families, friendships, our marketplaces, our culture... they all need the cure. But God's cures rarely come in the form we expect. What if, indeed, God is not who we think he is... and neither are we?

    Purity rings, purity pledges, and purity balls came with a dangerous message: girls are potential sexual “stumbling blocks” for boys and men, and any expression of a girl’s sexuality could reflect the corruption of her character. This message traumatized many girls—resulting in anxiety, fear, and experiences that mimicked the symptoms of Post-Traumatic Stress Disorder—and trapped them in a cycle of shame. This is the sex education Linda Kay Klein grew up with. Fearing being marked a Jezebel, Klein broke up with her high school boyfriend because she thought God told her to, and took pregnancy tests though she was a virgin, terrified that any sexual activity would be punished with an out-of-wedlock pregnancy. When the youth pastor of her church was convicted of sexual enticement of a twelve-year-old girl, Klein began to question the purity-based sexual ethic. She contacted young women she knew, asking if they were coping with the same shame-induced issues she was. These intimate conversations developed into a twelve-year quest that took her across the country and into the lives of women raised in similar religious communities—a journey that facilitated her own healing and led her to churches that are seeking a new way to reconcile sexuality and spirituality. Sexual shame is by no means confined to evangelical culture; Pure is a powerful wake-up call about our society’s subjugation of women.

    

    In many parts of the West that collapse can only be described as seismic.... There are three main responses or reactions to this collapse. The first is to deny that it is happening. The second is to frantically try to shore up the foundations of the old thing. The third, which I invite us into, is to ask what is trying to be born that requires a radical reorientation of our vision. What is the new thing that is trying to emerge from deep within us and from deep within the collective soul of Christianity?"--from the IntroductionIn the midst of dramatic changes in Western Christianity, internationally respected spiritual leader, peacemaker and scholar John Philip Newell offers the hope of a fresh stirring of the Spirit among us. He invites us to be part of a new holy birth of sacred living. Speaking directly to the heart of Christians--those within the well-defined bounds of Christian practice and those on the disenchanted edges--as well as to the faithful and seekers of other traditions, he explores eight major features of a new birthing of Christianity:Coming back into relationship with the Earth as sacredReconnecting with compassion as the ground of true relationshipCelebrating the Light that is at the heart of all lifeReverencing the wisdom of other religious traditionsRediscovering spiritual practice as the basis for transformationLiving the way of nonviolence among nationsLooking to the unconscious as the wellspring of new visionFollowing love as the seed-force of new birth in our lives and world

    Bill Thrasher believes we suffer from fear and a lack of understanding about the nature of prayer. In A Journey to Victorious Praying, he teaches readers that prayer is simply coming before Christ with an attitude of helplessness, opening up our needy lives to Him. Filled with practical insight, this book will give readers renewed enthusiasm for embarking on this essential journey.

    Now back in print after a decade, this collection of Bonhoeffer's writings, sermons, and letters on meditation--including his unfinished meditation on Psalm 119--reveals his deep love for the Bible as a focus for his prayer life and a support in his courageous political life. "Why do I meditate?" asks Bonhoeffer. "Because I am a Christian. Therefore, every day in which I do not penetrate more deeply into the knowledge of God's Word in Holy Scripture is a lost day for me.

    This one shift has the potential to radically alter how you relate to God, not as a doctrine, but as a relational being who responds to you in an elastic, back-and-forth way. In God Has a Name, John Mark Comer takes you line by line through Exodus 34:6-8--Yahweh's self-revelation on Mount Sinai, one of the most quoted passages in the Bible. Along the way, Comer addresses some of the most profound questions he came across as he studied these noted lines in Exodus, including:Why do we feel this gap between us and God?Could it be that a lot of what we think about God is wrong? Not all wrong, but wrong enough to mess up how we relate to him?What if our "God" is really a projection of our own identity, ideas, and desires?What if the real God is different, but far better than we could ever imagine?No matter where you are in your spiritual journey, the act of learning who God is just might surprise you--and change everything.

    You've seen them -- everything they own crammed into their luggage. Staggering through terminals and hotel lobbies with overstuffed suitcases, trunks, duffels, and backpacks.Backs ache. Feet burn. Eyelids droop.We've all seen people like that.At times, we are people like that -- if not with our physical luggage, then at least with our spiritual load.We all lug loads we were never intended to carry. Fear. Worry. Discontent. No wonder we get so weary. We're worn out from carrying that excess baggage. Wouldn't it be nice to lose some of those bags?That's the invitation of Max Lucado. With the Twenty-third Psalm as our guide, let's release some of the burdens we were never intended to bear.Using these verses as a guide, Max Lucado walks us through a helpful inventory of our burdens. May God use this Psalm to remind you to release the burdens you were never meant to bear.

    They are, in effect, a new Ten Commandments. What’s striking is that they are far less about God revealing his desires and far more about man expressing his own—less Moses, more Oprah.Yet each of these commandments is partially true. Indeed, that is what makes this list, and progressive Christianity as a whole, so challenging. Half-truths can sound quite appealing until you recognize their foundations and implications. In this booklet, I diagnose and critique each of these tenets and offer a brief biblical and theological response. Liberal Christianity never really goes away. If the church is going to hold fast to “the faith that was once for all delivered to the saints” (Jude 3), we must, in every era, be able to distinguish the true faith from the false.

    They spoke hard words that often chafed and unsettled their listeners. Like the Old Testament prophets, and more recent prophetic voices like Frederick Douglass, Dr. Eric Mason calls the evangelical church to a much-needed reckoning. In a time when many feel confused, complacent, or even angry, he challenges the church to:Be Aware – to understand that the issue of justice is not a black issue, it’s a kingdom issue. To learn how the history of racism in America and in the church has tainted our witness to a watching world.Be Redemptive – to grieve and lament what we have lost and to regain our prophetic voice, calling the church to remember our gospel imperative to promote justice and mercy.Be Active – to move beyond polite, safe conversations about reconciliation and begin to set things aright for our soon-coming King, who will be looking for a WOKE CHURCH.