He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    "This book goes a long way toward showing...that philosophical knowledge enables one to appreciate more deeply the meaning of virtually every major doctrinal formulation and every major theologian".---Eternity

    He provides a sterling historical study that will be highly useful for pastors and church study groups as well as for scholars and students interested in Reformed worship. An extensive bibliography of resources for the study of Reformed worship adds to the value of this book.

    Examines the importance of the Nicene Faith for Christian theology, cutting across the divide between East and West and between Catholic and Evangelical, illuminating our understanding of the doctrine of the Holy Trinity.

    Acclaimed as the definitive account of these epochal events, Diarmaid MacCulloch's award-winning history brilliantly recreates the religious battles of priests, monarchs, scholars, and politicians--from the zealous Martin Luther and his Ninety-Five Theses to the polemical John Calvin to the radical Igantius Loyola, from the tortured Thomas Cranmer to the ambitious Philip II. Drawing together the many strands of the Reformation and Counter-Reformation, and ranging widely across Europe and the New World, MacCulloch reveals as never before how these dramatic upheavals affected everyday lives--overturning ideas of love, sex, death, and the supernatural, and shaping the modern age.

    Wherever there is an attack on the organization of society, there is an attack on its religion. The basic faith of a society means growth in terms of that faith, but any tampering with its basic structure is revolutionary activity. The life of a society is its creed; a dying creed faces desertion or subversion readily. Every creed, however healthy, is also under continual attack; the culture which neglects to defend and further its creedal base is exposing its heart to the enemy's knife. Because of its indifference to its creedal basis in Biblical Christianity, western civilization is today facing death and is in a life and death struggle with humanism.Today humanism is the creedal basis of the various democratic and socialistic movements. The clearer the humanism, the more direct its use of power, because it operates in terms of a consistency of principle. The conservatives attempt to retain the political forms of the Christian West with no belief in Biblical Christianity. Apart from vague affirmations of liberty, they cannot defend their position philosophically. They therefore become fact finders: they try to oppose the humanists by documenting their cruelty, corruption, and abuse of office. If the facts carry any conviction to the people, they lead them only to exchange one set of radical humanists for reforming radical humanists. It is never their faith in the system which is shaken, but only in a form or representative of that system. The success of the subversives rests on their attack on the creed of the establishment, and its replacement by a new creed.Then the foundations are provided, the general form of the building is determined. When the creed is accepted, the social order is determined. There can therefore be no reconstruction of the Christian civilization of the west except on Christian creedal foundations.

    Leon McBeth's 'The Baptist heritage' is a definitive, fresh interpretation of Baptist history. Based on primary source research, the book combines the best features of chronological and topical history to bring alive the story of Baptists around the world.

    Puritan divine Charnock constructs an awe-inspiring portrait of God's attributes from theology and painstaking study of Scripture.

    Poythress demonstrates how the sacrifices, traditions, and penalties of the law of Moses graphically foreshadow the work of Christ and his relationship with his people.

    In Apologetics at the Cross, Joshua D. Chatraw and Mark D. Allen provide an introduction to the field, acquainting students and lay learners with the rich history, biblical foundation, and ongoing relevance of apologetics.Unique in its approach, Apologetics at the Cross presents the biblical and historical foundations for apologetics, explores various contemporary methods for approaching apologetics, and gives practical guidance in "how to" chapters that feature many real-life illustrations. With their respectful approach, which pays special attention to the attitude and posture of the apologist, Chatraw and Allen equip Christians to engage skeptics with the heart as well as the mind.Conversational in tone and balanced in approach, Apologetics at the Cross provides a readable introduction to the field of apologetics. Readers will be informed and equipped for engaging a wide range of contemporary challenges with the best in Christian thought.

    Theology, as it is understood here, is the Christian church's continuing discourse concerning her specific communal purpose; it is the hermeneutic and critical reflection internal to the church's task of speaking the gospel, to the world as message and to God in petition and praise. This volume and its successor are thus dedicated to the service of the one church of the creeds; it is for no particular denomination or confession.

    Keith Mathison tackles a topic that has long been a subject of debate, aiming to enable believers to approach questions pertaining to science and Scripture with grace, humility, and patience.

    Driscoll and Breshears team up again to teach thirteen key elements of the Christian faith that should be held by anyone claiming to be a follower of Jesus.

    And the issue will not go away. More recently, the terms of the debate have shifted, and the issue has taken on new urgency with the theological proposal known as the openness of God. This view maintains that God's knowledge, while perfect, is limited regarding the future inasmuch as the future is "open" and not settled.Divine Foreknowledge: Four Views provides a venue for well-known proponents of four distinct views of divine foreknowledge to present their cases: Gregory A. Boyd of Bethel College presents the open-theism view, David Hunt of Whittier College weighs in on the simple-foreknowledge view, William Lane Craig of Talbot School of Theology takes the middle-knowledge view, and Paul Helm of Regent College, Vancouver, presents the Augustinian-Calvinist view. All four respond to each of the other essayists, noting points of agreement and disagreement. Editors James K. Beilby and Paul R. Eddy introduce the contemporary debate and also offer a conclusion that helps you evaluate the relative strengths and weaknesses of each view. The result is a unique opportunity to grapple with the issues and arguments and frame your own understanding of this important debate.

    The Augsburg Confession was written in both German and Latin and was presented by a number of German rulers and free-cities at the Diet of Augsburg on 25 June 1530. The Holy Roman Emperor Charles V had called on the Princes and Free Territories in Germany to explain their religious convictions in an attempt to restore religious and political unity in the Holy Roman Empire and rally support against the Turkish invasion. It is the fourth document contained in the Lutheran Book of Concord.