Their well-researched arguments demonstrate the South's many legitimate complaints during the antebellum period, including unfair taxation and unequal constitutional rights. The victorious North rewrote history to justify its invasion of the South, which was legally and culturally a separate, independent country. Furthermore, the Kennedys explain how lingering myths about the Civil War are still being used to discredit and exploit former Confederate states. The authors' bold ideas and rigorous documentation will change the way readers think about the Civil War.

    From Modernist/Postmodernist perspective, leading critics Richard Ruland (American) and Malcolm Bradbury (British) address questions of literary and cultural nationalism. They demonstrate that since the seventeenth century, American writing has reflected the political and historical climate of its time and helped define America's cultural and social parameters. Above all, they argue that American literature has always been essentially "modern," illustrating this with a broad range of texts: from Poe and Melville to Fitzgerald and Pound, to Wallace Stevens, Gwendolyn Brooks, and Thomas Pynchon.From Puritanism to Postmodernism pays homage to the luxuriance of American writing by tracing the creation of a national literature that retained its deep roots in European culture while striving to achieve cultural independence.

    Alphabetically arranged, this humorous compilation of bad taste and mediocrity covers topics as diverse as fashion, music, people, places, food, furniture, automobiles, and more.

    

    He outlines two main arguments for this surprising conclusion. First, academic biblical scholarship has clearly succeeded in showing that the ancient civilization that produced the Bible held beliefs about the origin, nature, and purpose of the world and humanity that are fundamentally opposed to the views of modern society. The Bible is thus largely irrelevant to the needs and concerns of contemporary human beings. Second, Avalos criticizes his colleagues for applying a variety of flawed and specious techniques aimed at maintaining the illusion that the Bible is still relevant in today’s world. In effect, he accuses his profession of being more concerned about its self-preservation than about giving an honest account of its own findings to the general public and faith communities. In a controversial conclusion, Avalos argues that our world is best served by leaving the Bible as a relic of an ancient civilization instead of the "living" document most religionist scholars believe it should be. He urges his colleagues to concentrate on educating the broader society to recognize the irrelevance and even violent effects of the Bible in modern life.

    The vilification of popular music by government and individuals has been going on for decades. Now, for the first time, Parental Advisory offers a thorough and complete chronicle of the music that has been challenged or suppressed -- by the people or the government -- in the United States.From Dean Martin's "Wham, Bam, Thank you Ma'am" to Marilyn Manson's Antichrist Superstar; from freedom fighters such as Frank Zappa and in-your-face rappers such a N.W.A. to crusaders such as Tipper Gore, this intelligent and entertaining book shows how censorship has crossed sexual, class, and ethnic lines, and how many see it as a de facto form of racism. With nearly one hundred fascinating photographs of musicians, record burning, and controversial cover art; illuminating sidebars; and a decade-by-decade timeline of important moments in censorship history, Parental Advisory is by turns frightening and hilarious -- but always revealing.

    Spirit possession is an integral part of shamanism as well as many neo-pagan forms of worship that draw down deities or invite spirit possession. However, spirit possession is not for the unprepared. In Drawing Down the Spirits, Kenaz Filan and Raven Kaldera, both initiated and experienced in shamanic and Vodou traditions, present the practical guidance needed to participate in ritual possession. Addressing the benefits and the dangers that await the naive, Filan and Kaldera show that there is no such thing as a guaranteed “safe” possession because spirits have their own agenda--and they are much more powerful than we are. The authors provide a variety of techniques to prepare for possession and abort possession and to promote the safety of the possessed as well as the spirits and witnesses present. With a wide-ranging look at the historic forms of ritual possession found throughout the world--including Uganda, Nepal, Korea, Bali, Greece, Turkey, Scandinavia, and France--the authors also include numerous firsthand accounts collected from witnesses of modern spirit possession.

    Even from the time of the Puritans, he reveals, America was no shining “city up on a hill” but an engine of commercial and territorial expansion that drove Native Americans, as well as French, Spanish, Russian, and ultimately even British power, from the North American continent. Even before the birth of the nation, Americans believed they were destined for global leadership. Underlying their ambitions, Kagan argues, was a set of ideas and ideals about the world and human nature. He focuses on the Declaration of Independence as the document that firmly established the American conviction that the inalienable rights of all mankind transcended territorial borders and blood ties. American nationalism, he shows, was always internationalist at its core. He also makes a startling discovery: that the Civil War and the abolition of slavery—the fulfillment of the ideals of the Declaration—were the decisive turning point in the history of American foreign policy as well. Kagan's brilliant and comprehensive reexamination of early American foreign policy makes clear why America, from its very beginning, has been viewed worldwide not only as a wellspring of political, cultural, and social revolution, but as an ambitious and, at times, dangerous nation.

    The Refiner's Fire presents a new and comprehensive understanding of the roots of Mormon religion, whose theology promises the faithful that they will become gods through the restoration of ancient mysteries and regain the divine powers of Adam lost in the fall from Paradise. Professor Brooke contends that the origins of Mormonism lie in the fusion of radical religion with occult ideas, and organizes his book around the two problems of demonstrating the survival of these ideas into the nineteenth century and explaining how they were manifested in Mormon doctrine. In the concluding chapter, the author provides an outline of how Mormonism since the 1850s gradually moved toward traditional Protestant Christianity. As well as religion, the book explores magic, witchcraft, alchemy, Freemasonry, counterfeiting, and state-formation. John L. Brooke is professor of history at Tufts University and the acclaimed author of The Heart of the Commonwealth: Society and Political Culture in Worcester County, Massachusetts, 1713-1861 (CUP, 1989), which has won, among other prizes, the Organization of American Historians' Merle Curti Award for Intellectual History and the National Historical Society Book Prize for American History.

    K. Bain explores the inconsistencies, coincidences, and historical precedents of the events of September 11, 2001, and reconstructs an occult-driven script for a Global Luciferian MegaRitual. Bain argues forcefully that the framework for the entire event was a psychological warfare campaign built upon a deadly foundation of black magick and high technology. The book details a view of the sinister nature of the defining event of the 21st century and opens a window into the vast scope of the machinery of oppression that the author asserts has been constructed around us.

    

    Made in Russia presents fifty such masterpieces, from pioneers of Soviet technology such as the Sputnik, the Buran snowmobile, and the LOMO camera to icons of quotidian culture such as the fishnet shopping bag, the beveled glass, a Cold War-inspired arcade game, and Misha the Olympic bear. Edited by the journalist and author Michael Idov - a Soviet product himself - and including essays from Boris Kachka, Vitaly Komar, Gary Shteyngart, and Lara Vapnyar, the collection explores the provenance of these objects in the forgotten Soviet culture and the unique climate for design from which they could only have emerged.

    Biblical Nonsense is a broad look at the tremendous problem of associating divinity with the world's most popular book. This part-philosophical, part-scientific overview explores the Bible's divine treachery, scientific mistakes, historical errors, false prophecies, and comical absurdities. Biblical Nonsense also expands beyond these standard reasons for skepticism by tackling the rationale behind the emergence and perpetuation of Christianity, psychological and sociocultural reasons that drive Christians to cling to their beliefs, and illogical methods of argumentation invoked in the defense of the Bible. Author Dr. Jason Long is a former Christian who condenses the most significant biblical problems into this single volume. Unlike other books in the field that delve into only one topic, this manuscript, comprehensible even to those who have never opened a Bible, is a full-fledged attempt to demonstrate that God's supposed word is a product of human minds, not divine inspiration. Dr. Long's fresh experiences in the church and advanced levels of educational enlightenment make him the perfect individual to present this vehemently unpopular, yet undeniably appealing topic.

    68). The charge that he was a magician didn't originate with Smith. It was previously voiced by the philosopher & critic Celsus (The True Word c. 200 CE) as we know from the rebuttal authored by the Christian apologist/scholar Origen: “It was by magic that he was able to do the miracles” (Contra Celsum 1.6). Clearly, for Celsus to have repeated the story, it must have had long currency before he came to write his book. Hans Dieter Betz (1994) observes that "from early on even Jesus of Nazareth was implicated in that he was said to be mad or a magician possessed by Satan" & R. Joseph Hoffmann writes (1987) that "that the early Christian mission was advanced by the use of magic is well attested." Discovery News reported in 2008 the discovery by French marine archeologist Franck Goddio of a bowl dating "to between the late 2nd century BC & the early 1st century AD" which refers to Jesus as a magician: "DIA CHRSTOU O GOISTAIS," which, the article tells us, "has been interpreted to mean either, 'by Christ the magician' or, 'the magician by Christ.'" Assuming this references Jesus, this is the earliest known reference to Jesus as a magician.

    By examining non-Muslim sources, the authors point out the intimate link between the Jewish religion and the earliest forms of Islam. As a serious, scholarly attempt to open up a new, exploratory path of Islamic history, the book has already engendered much debate. This paperback edition will make the authors' conclusions widely accessible to teachers and students of Middle Eastern and Islamic studies.