As a result, churches today are filled with people who believe they are Christians . . . but aren’t. We want to be disciples as long as doing so does not intrude on our lifestyles, our preferences, our comforts, and even our religion.Revealing a biblical picture of what it means to truly be a Christian, Follow Me explores the gravity of what we must forsake in this world, as well as the indescribable joy and deep satisfaction to be found when we live for Christ.The call to follow Jesus is not simply an invitation to pray a prayer; it’s a summons to lose your life—and to find new life in him. This book will show you what such life actually looks like.

    Highly recommended for individual Christians but also for pastors and church groups.”—Library Journal, starred reviewStories of sexual scandals in churches throughout the nation have been downright routine in recent years, suggesting to many Americans that a deeply rooted problem plagues American Christianity—and prompting some to abandon their congregations altogether. In See Me Naked, Amy Frykholm takes us beyond simple indictments of, or blind allegiance to, Christian cultures to explore the complex, intimate intersection of sexuality and spirituality as it affects the lives of ordinary Christians.   Recounting with care and nuance the life histories of nine American Protestants, Frykholm shows us the harm done by the rules-based sexual ethic now dominant, which alternately denies and romanticizes sexuality. But she also points to how American Christians might otherwise access their spiritual tradition to heal the divide between religion and sexuality. One story examines the intricate relationship between a man’s religious faith and his sexual addiction. In another, a man defines religion as a wall that kept him from the discovery that he was gay. One young woman uses sex to defy her devout parents, while another seeks to transcend her body by going without food. Nearly everyone interviewed in See Me Naked remains a Christian, with some further on their journey than others. Yet each of them is working to understand the connection between their desires and their faith. Ultimately, their stories—stories of pain and violence, perseverance and courage—attest to the healing power of struggling through the wild and uncertain experiences of life.  See Me Naked explores the many ways that people work to recover from harmful beliefs and restores the notion that one of the key insights of Christianity is that the body, with all its struggles, pains, and difficulties, is a vehicle of the holy and can lead us into a more full relationship with God.

    With unflinching openness and intellectual honesty, Hitchens describes the personal loss and philosophical curiosity that led him to burn his Bible at prep school and embrace atheism in its place. From there, he traces his experience as a journalist in Soviet Moscow, and the critical observations that left him with more questions than answers, and more despair than hope for how to live a meaningful life. With first-hand insight into the blurring of the line between politics and the Church, Hitchens reveals the reasons why an honest assessment of Atheism cannot sustain disbelief in God. In the process, he provides hope for all believers who, in the words of T. S. Eliot, may discover the end of all our exploring will be to arrive where we started and know the place for the first time.

    While they had prepared to find a waterway to the Pacific Ocean, instead they found themselves in the Rocky Mountains. You too may feel that you are leading in a cultural context you were not expecting. You may even feel that your training holds you back more often than it carries you along. Drawing from his extensive experience as a pastor and consultant, Tod Bolsinger brings decades of expertise in guiding churches and organizations through uncharted territory. He offers a combination of illuminating insights and practical tools to help you reimagine what effective leadership looks like in our rapidly changing world. If you're going to scale the mountains of ministry, you need to leave behind canoes and find new navigational tools. Reading this book will set you on the right course to lead with confidence and courage.

    I know hundreds of obscure nineteenth-century hymns by heart and have such razor sharp “modesty vision” that I can spot a miniskirt a mile away.Verily, verily I say unto thee, none of these highly specialized skills ever got me a job, but at least I’m all set for the end of the world. Selah. A story of mind control, the Apocalypse, and modest attire.Elizabeth Esther grew up in love with Jesus but in fear of daily spankings (to “break her will”). Trained in her family-run church to confess sins real and imagined, she knew her parents loved her and God probably hated her. Not until she was grown and married did she find the courage to attempt the unthinkable. To leave.In her memoir, readers will recognize questions every believer faces: When is spiritual zeal a gift, and when is it a trap? What happens when a pastor holds unchecked sway over his followers? And how can we leave behind the harm inflicted in the name of God without losing God in the process?By turns hilarious and heartbreaking, Girl at the End of the World is a story of the lingering effects of spiritual abuse and the growing hope that God can still be good when His people fail.Includes reading group discussion guide and interview with the author

    As a result, they focus a lot on what Jesus has done to appease God's wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as "gentle and lowly in heart," longing for his people to find rest in him. The gospel is primarily about God's heart drawn to his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ's very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners will comfort and sustain readers in their up-and-down lives.

    Yet today those questions are harder and harder to answer. Traditions about the "real man" and the "woman's place" have been challenged. Scientists debate what nature actually dictates for male and female. And theologians engage in heated controversy over what the Bible really says about female submission and male headship.

    And it seems no one knows what to do. While it is good for women to expose their pain, what often happens is that they immediately blame the person at the other end of it, which sets up a never-ending cycle of accusations, denial, avoidance, and ultimately devastation for everyone involved.This moment of discovery should not signal the end but instead become an opportunity to create a different world where men and women are better together.Better Together is a beacon of hope in a challenging storm. It’s where thoughts can be rechanneled and hope rekindled as author Danielle Strickland offers steps toward a real and workable solution. Her premise is that two things are needed for change:1) imagine a better world, and2) understand oppression.Understanding how oppression works is an important part of undoing it.Danielle says, “I refuse to believe that all men are bad. I also refuse to believe that all women are victims. I don’t want to be just hopeful, I want to be strategically hopeful. I want to work toward a better world with a shared view of the future that looks like equality, freedom, and flourishing.”

    It is Luther's response to Desiderius Erasmus's "Diatribe on Free Will, " written in his direct and unique style, combining deep spirituality with humor. Luther writes powerfully about man's depravity and God's sovereignty. The crucial issue for Luther concerned what ability free will has, and to what degree it is subject to God's sovereignty. For Luther, this key issue of free will is directly connected to God's plan of salvation. Is man able to save himself, or is his salvation entirely a work of divine grace? This work is vital to understanding the primary doctrines of the Reformation and will long remain among the great theological classics of Christian history.

    It is also ideally suited to serve as a supplemental text to more conventional textbooks that discuss each Gospel systematically. Most textbooks tend to introduce students to historical-critical concerns but may be less adequate for showing how the Gospel narratives, read as Scripture within the canonical framework of the entire New Testament and the whole Bible, yield material for theological reflection and moral edification. Pennington neither dismisses nor duplicates the results of current historical-critical work on the Gospels as historical sources. Rather, he offers critically aware and hermeneutically intelligent instruction in reading the Gospels in order to hear their witness to Christ in a way that supports Christian application and proclamation.

    Reprint.

    Now we live in a day when convenience and practicality have largely displaced beauty as a value. The church is no exception. Even salvation is commonly viewed in a scientific and mechanistic manner and presented as a plan, system, or formula. In Beauty Will Save the World, Brian Zahnd presents the argument that this loss of beauty as a principal value has been disastrous for Western culture, and especially for the church. The full message of the beauty of the gospel has been replaced by our desires to satisfy our material needs, to empirically prove our faith, and to establish political power in our world--the exact same things that Christ was tempted with and rejected in the wilderness. Zahnd shows that by following the teachings of the Beatitudes, the church can become a viable alternative to current-day political, commercial, and religious power and can actually achieve what these powers promise to provide but fail to deliver. Using stories from the lives of St. Francis of Assisi and from his own life, he teaches us to stay on the journey to discover the kingdom of God in a fuller, richer, more beautiful, way.

    "The goal of writing a Pauline theology," he writes, "is to unearth Paul's worldview and to present it to contemporaries. Our task is not merely to reproduce Paul's thinking on various topics but to rightly estimate what is most important in his thinking and to set forth the inner connections between the various themes." Like most writers of a Pauline theology, Schreiner discerns something at the heart and soul of Paul's theology. As Schreiner puts it, "The passion of Paul's life, the center and foundation and capstone of his vision, and the animating motive of his mission was the supremacy of God in and through the Lord Jesus Christ." Schreiner has stitched this theme into the fabric of his book, and the result is a Pauline theology that is not only informative, but spiritually uplifting, as well. Here is a Pauline theology eminently suited to the needs of theological students and preachers.

    But instead of easing our emotional burden, the pressure to love ourselves more actually makes it worse. Even so, the idea that unconditional self-love can cure all that ails us is tempting and easy to rationalize.It's time to admit to ourselves what we already know: we are not smart enough; we are not beautiful enough; we are not tough enough; we are not good enough. And that's okay, because God is.Allie Beth Stuckey, a young mother, Christian, and conservative thought leader, was once herself sucked into the Cult of Self-Love--and knows that you probably have been too. In this book, she shows you how to identify and combat the toxic, exhausting myths our culture encourages with Scripture and traditional values like personal responsibility, self-sacrifice, and grit. For instance:Myth: There is no objective truth.Truth: We'll never feel personally fulfilled if we have no moral benchmark at which to aim.Myth: Life is all about me.Truth: When our highest priority is our own comfort and success, we end up alienating family and friends.Myth: Happiness is the goal.Truth: Since good vibes don't last forever, they're not sufficient criteria for personal purpose and meaning.Blending timeless wisdom and biblical truths, Stuckey shows how these sneaky, pervasive myths threaten women and fuel victimhood culture--from social justice warriors to radical feminism and the new wave of socialism. Stuckey dismantles these myths step-by-step and offers strategies that can help you move past them--and undo the damage they've done.

    Brooks treated the seductive influence and terrible power of Satan in a way 'greatly more full and suggestive than in the literature of the present day'.