Cosmic Universe and Human History, microcosm and macrocosm, inorganic and living matter coexist and form a unique unity manifested in multiple forms. The Physical and the Mental constitute the form and the content of the World. The world does not consist of subjects and objects, the “subject” and the “object” are metaphysical abstractions of the single and indivisible Wholeness. Man’s finite knowledge separates the Whole into parts and studies fragmentarily the beings. The Wholeness is manifested in multiple forms and each form encapsulates the Wholeness. The rational explanation of the excerpts and the intuitive apprehension of the Wholeness are required to combine and create the open thought and the holistic knowledge. This means that the measurement should be defined by the ''measure'', but the responsibility for determining the ''measure'' depends on the man. This requires that man overcomes the anthropocentric arrogance and the narcissistic selfishness and he joins the Cosmic World in a friendly and creative manner.

    A preeminent scholar, writer, and teacher, he has had a profound influence on millions of people. To him, mythology was the "song of the universe, the music of the spheres." With Bill Moyers, one of America's most prominent journalists, as his thoughtful and engaging interviewer, The Power Of Myth touches on subjects from modern marriage to virgin births, from Jesus to John Lennon, offering a brilliant combination of intelligence and wit.

    

    Yet its principles transcend warfare and have practical applications to all the conflicts and crises we face in our lives in our workplaces, our families, even within ourselves.Thomas Huynh guides you through Sun Tzu's masterwork, highlighting principles that encourage a perceptive and spiritual approach to conflict, enabling you to: •Prevent conflicts before they arise•Peacefully and quickly resolve conflicts when they do arise•Act with courage, intelligence and benevolence in adversarial situations•Convert potential enemies into friends•Control your emotions before they control youNow you can experience the effectiveness of Sun Tzu's teachings even if you have no previous knowledge of The Art of War. Insightful yet unobtrusive facing-page commentary explains the subtleties of the text, allowing you to unlock the power of its teachings and help prevent and resolve the conflicts in your own life."

    It presents the story of how the Course was written, a summary of its teaching, selected quotations from the material, frequently asked questions and answers, and a look at the impact the Course has had. An ideal way to introduce yourself or others to A Course in Miracles.

    Maritain provides a strong dissenting perspective on the lazy, self-flattering artistic assumptions of the past two centuries.This work contains the essays entitled: Schoolmen and the Theory of Art; Speculative Order and the Practical Order; Making and Action; Art an Intellectual Virtue; Art and Beauty; Rules of Art; Purity of Art; Christian Art; Art and Morality; Frontiers of Poetry; An Essay on Art; Some Reflections Upon Religious Art; also found within is a list of principal notes.

    Lehner reintroduces Christians to the true God—not the polite, easygoing, divine therapist who doesn’t ask much of us, but the Almighty God who is unpredictable, awe-inspiring, and demands our entire lives.  Stripping away the niceties with a sling blade, Lehner shows that God is more strange and beautiful than we imagine, and wants to know and transform us in the most intimate way. With his iconoclastic new book God Is Not Nice, Lehner, one of the most promising young Catholic theologians in America, challenges the God of popular culture and many of our churches and reintroduces the God of the Bible and traditional Christianity. As Lehner writes in the book’s introduction, "We all need the vaccine of the true transforming and mysterious character of God: The God who shows up in burning bushes, speaks through donkeys, drives demons into pigs, throws Saul from his horse, and appears to St. Francis. It’s only this God who has the power to challenge us, change us, and make our lives dangerous. He sweeps us into a great adventure that will make us into different people." This book is not safe. It may startle and annoy many people—including those who purport to teach and preach the Gospel, but are missing it, according to Lehner. God Is Not Nice intends to overthrow all of our popular misconceptions about God, inviting us to ask deeper questions about the nature of our lives and our relationship with him. When you're finished with God Is Not Nice, you may find the idols you constructed in God’s name smashed, replaced with a God who will ask you to live an entirely different life full of hope and transformation.God Is Not Nice has been translated into several foreign languages.

    At the same time adjacent portions of philosophy and logic are discussed. To the existence of what objects may a given scientific theory be said to be committed? And what considerations may suitably guide us in accepting or revising such ontological commitments? These are among the questions dealt with in this book, particular attention being devoted to the role of abstract entities in mathematics. There is speculation on the mechanism whereby objects of one sort or another come to be posited a process in which the notion of identity plays an important part."This volume of essays has a unity and bears throughout the imprint of Quine's powerful and original mind. It is written with the felicity in the choice of words which makes everything that Quine writes a pleasure to read, and which ranks him among the best contemporary writers on abstract subjects." (Cambridge Review)"Professor Quine's challenging and original views are here for the first time presented as a unity. The chief merit of the book is the heart-searching from which it arose and to which it will give rise. In vigour, conciseness, and clarity, it is characteristic of its author." (Oxford Magazine)

    This volume brings together some of the most influential contributions to the topic of free will during the past 50 years, as well as some notable recent work.

    It lays a spiritual foundation under the material one of science; one upon which the current New Age movement is built.A century and more ahead of his time, Walter Russell, in The Secret of Light presents a unique Cosmogony, that of a universe in which Creator and Creation are proven to be a seamless, unified whole, and in which the dualism of “mind and matter” disappears.In revelation of what he terms “natural science,” Russell presents a two-way, magnetic-electric thought-wave universe, cyclic in nature and eternally “creating,” as opposed to the “created, expanding, entropic universe” of current science.Russell’s philosophy of the science of Being, the invisible world of Cause—the nature of consciousness, knowing, thinking, sensing, inspiration, intuition, energy, and the creative process—and the science of Expressed Being, the visible world of Effect—the nature of light, the wave structure of universal creation, the creation of the elements that make up our visible world, and the cycle nature of life and death— are proven a unified continuum.The Secret of Light illuminates the many questions regarding the nature of “science and consciousness.” Dr. Francis Trevelyan Miller (LITT.D., LL.D.), Historical Foundations, New York, wrote in 1947 of The Secret of Light,“I hasten to congratulate you on your epoch-making achievement in giving the world The Secret of Light. In this little volume, with its tremendous magnitude of thought, you have given Science and human knowledge a rebirth—a transmigration from its physical plane to its potential grandeur on the cosmic plane.”“You have opened the door into the infinite—science must enter. It may hesitate; it may engage in controversy, but it cannot afford to ignore the principles you have established which eventually will revolutionize man’s concept of himself, his world, his universe, and his human problems.”“You have done for us in the Twentieth Century what Ptolemy, Euclid, Copernicus, Galileo, Kepler did for their earlier centuries. But you have further penetrated all physical barriers and extended your discoveries into definite forms of the infinite law which created our universe and keeps it in operation with mathematical precision through the millions of years.”“Hitherto, Science while delving into these infinite sources has not attempted to define them. It has left the terminology to the ecclesiastics and theological dialectics. You have the courage and vision to start where they leave off — to explore the creative or spiritual law which motivates everything that exists: principles of far greater import than Einstein’s relativity. I hail you as a forerunner of our New Age of Science.”Part I: Omniscience, The Universe of KnowingPart II: Omnipotence, The Universe of Power Part III: Omnipresence; The Universe of Being

    Schumacher writes about man's relation to the world. Man has obligations—to other men, to the earth, to progress and technology, but most importantly himself. If man can fulfill these obligations, then and only then can he enjoy a real relationship with the world, then and only then can he know the meaning of living.Schumacher says we need maps: a "map of knowledge" and a "map of living." The concern of the mapmaker—in this instance, Schumacher—is to find for everything its proper place. Things out of place tend to get lost; they become invisible and their proper places end to be filled by other things that ought not be there at all and therefore serve to mislead.A Guide for the Perplexed teaches us to be our own map makers. This constantly surprising, always stimulating book will be welcomed by a large audience, including the many new fans who believe strongly in what Schumacher has to say.

    Why are over 500 of the world's images of the Madonna 'black' or 'dark'? And why are they so little known? Ean Begg's fascinating book investigates the pagan origins of the phenomenon as well as the heretical Gnostic-Christian underground stream that flowed west with the cult of Mary Magdalene and resurfaced in Catharism at the time of the Crusades, especially with the Templars.

    Moody traces the roots of his obsession with the point of death and how, at age twenty-three, he launched the entirely new medical field of near-death studies. He went on to explore the world of past lives and possible reincarnation before stumbling into the fascinating realm of facilitated visions. Moody’s rural research center, Theater of the Mind, dramatically advances paranormal research by melding ancient and modern techniques to arouse many of the transformative elements of the near-death experience in people who are still living.After more than four decades of studying death and the possibility of an afterlife, Moody still sees endless promise in the fringes of psychological sciences, where he continues to seek answers to what happens to our souls after death.

    You, too, are invited to reflect and discover your own divine encounter.You will learn how to see through Heaven’s eyes—through the Father’s eyes—and that look of love will transform everything, including:•God. •Yourself. •Other people. •Your family. •Your enemies. •The end times.   Seeing Through Heaven’s Eyes is powerfully presented and will bless and free you to experience a deeper relationship with Father God.

    De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have "moved beyond God." The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism. He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac's work clearly refers to the present. As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.