We adore plans and perfectly staged rooms. But what happens when we discover we are living a life we did not design? When our dreams lie in tatters or when we experience loss of any kind? What happens when life feels like one big Pinterest fail? Where is God in the midst of what doesn't make sense? Does he care?Drawing from time-honored design principles such as movement, contrast, and pattern, former interior designer and Bible teacher Tracy Steel offers frustrated and discontented women the assurance that God is their ever-present, caring Designer. With a mix of wit and wisdom, Tracy proves through biblical examples and personal testimony that God remains true to his plans and purposes, accomplishing them in and through us in every season of life. She helps us recognize God's design principles, enabling us to embrace our sometimes messy lives, especially when they're ones we never would have designed for ourselves.

    How did the preaching of a peasant carpenter from Galilee spark a movement that would grow to include over two billion followers? Who listened to this "good news," and who ignored it? Where did Christianity spread, and how? Based on quantitative data and the latest scholarship, preeminent scholar and journalist Rodney Stark presents new and startling information about the rise of the early church, overturning many prevailing views of how Christianity grew through time to become the largest religion in the world.Drawing on both archaeological and historical evidence, Stark is able to provide hard statistical evidence on the religious life of the Roman Empire to discover the following facts that set conventional history on its head:Contrary to fictions such as The Da Vinci Code and the claims of some prominent scholars, Gnosticism was not a more sophisticated, more authentic form of Christianity, but really an unsuccessful effort to paganize Christianity.Paul was called the apostle to the Gentiles, but mostly he converted Jews.Paganism was not rapidly stamped out by state repression following the vision and conversion of the Roman Emperor Constantine in 312 AD, but gradually disappeared as people abandoned the temples in response to the superior appeal of Christianity.The "oriental" faiths—such as those devoted to Isis, the Egyptian goddess of love and magic, and to Cybele, the fertility goddess of Asia Minor—actually prepared the way for the rapid spread of Christianity across the Roman Empire.Contrary to generations of historians, the Roman mystery cult of Mithraism posed no challenge to Christianity to become the new faith of the empire— it allowed no female members and attracted only soldiers.By analyzing concrete data, Stark is able to challenge the conventional wisdom about early Christianity offering the clearest picture ever of how this religion grew from its humble beginnings into the faith of more than one-third of the earth's population.

    Is God all-powerful? Is God good? How can God allow so much innocent human suffering?These questions, taken together, have been called the "theodicy problem," and in this book Thomas Long explores what preachers can and should say in response. Long reviews the origins and history of the theodicy problem and engages the work of major thinkers who have posed solutions to it. Cautioning pastors not to ignore urgent theodicy-related questions arising from their parishioners, he offers biblically based approaches to preaching on theodicy, guided by Jesus' parable of the wheat and the tares and the "greatest theodicy text in Scripture" -- the book of Job.

    There are many contradictory beliefs about God that claim to be the truth. But since truth never contradicts itself, who really has the truth? Utilizing objective evidence like a detective does in an investigation, the facts point to the one belief that can be proven beyond a reasonable doubt. One truth that applies to everyone if they believe it or not. Follow the evidence and see for yourself.Setting feelings and what others believe aside for a moment learn why objective evidence is the best way to find truth in any investigation, including the truth about God. See for yourself exactly why Christianity is the most reasonable belief available based on the facts and why it applies to everyone, everywhere even if they do not believe it. Learn the two things we all encounter daily that the Bible states is absolute proof of God's existence and leave every person without excuse, even those who have never read the Bible. Learn why trying to be a good person is not good enough.Weigh the objective evidence for yourself and make a reasonable decision about God and then pass the evidence on to others so they can discover the truth. Everyone deserves the opportunity to examine the evidence for themselves.Perfect for the seeker and the believer who want to eliminate doubts and have a reasonable assurance that their faith is actually placed in the truth.If you are a believer you have an obligation to share the truth. Let this book show your friends and family the sound foundation your belief rests upon. It's not about religion, it's about truth.

    Step into Its Fulfillment.  The study of prophecy inspires elaborate timelines and speculation about which world leader might rise to power in the last days. But meanwhile, it’s far too easy to miss the significant prophetic signs contained in stories of biblical characters, in God’s creation, and in the lives and actions of today’s Israelis and Palestinians.  The Holy Land Key opens our eyes to little-known aspects of prophecy, including: ·         God’s master plan revealed in the seven Feasts of the Lord ·         The ingathering of God’s people, and the ways Israelis are hearing from God today ·         Significant prophetic patterns discovered in the lunar cycle ·         Awe-inspiring testimonies to God’s glory spelled out in the night sky ·         Glimpses of God’s future kingdom revealed in the stories of well-known figures from Scripture   For decades, author and pastor Ray Bentley has partnered with God’s people in Israel, including Judea and Samaria, the area known as the West Bank. There, he witnesses the fulfillment of prophecy firsthand. This is your introduction to prophetic signs that God reveals in sometimes unexpected ways. He does not want us to miss the work he is doing to usher in the coming Kingdom.

    As the hours drain away, the chaplain must decide if the prisoner’s story is an off-the-cuff confession or a last bid for salvation. As the chaplain listens he realizes a life has many stories, and he has his own story to tell – a last ditch plea for forgiveness told to someone who will never be able to repeat it. Each man is guilty in his own way, and their stories have led them to the same room, a room that only one of them will leave alive. If you had only twelve hours left to live, what would you have to say?

    Eliade traces manifestations of the sacred from primitive to modern times in terms of space, time, nature, and the cosmos. In doing so he shows how the total human experience of the religious man compares with that of the nonreligious. This book of great originality and scholarship serves as an excellent introduction to the history of religion, but its perspective also encompasses philosophical anthropology, phenomenology, and psychology. It will appeal to anyone seeking to discover the potential dimensions of human existence.

    

    K. Chesterton -The Apostle of Common Sense, presents a book of wonderful insights on how to look at the whole world through the eyes of Chesterton. Since, as he says, Chesterton wrote about everything, there is an ocean of his material to benefit from GKC's insights on a kaleidoscope of many important topics. Chesterton wrote a hundred books on a variety of themes, thousands of essays for London newspapers, penned epic poetry, delighted in detective fiction, drew illustrations, and made everyone laugh by his keen humor. Everyone who knew Chesterton loved him, even those he debated with. His unique writing style that combines philosophy, spirituality, history, humor, and paradox have made him one of the most widely read authors of modern times. As Ahlquist shows in his engaging volume, this most quoted writer of the 20th century has much to share with us on topics covering politics, art, education, wonder, marriage, fads, poetry, faith, charity and much more.

    The tale of Katniss Everdeen’s journey of survival in the post-apocalyptic country of Panem, where bread and circuses distract the privileged and allow a totalitarian regime to oppress the masses, parallels situations in our world today. At the same time, the series’ themes of resistance to oppression and hope for a better world, portrayed honestly as messy and difficult endeavors, echo the transformative way of life Jesus offered his followers."The Hunger Games and the Gospel" explores these themes that have resonated so deeply with Hunger Games readers by examining their similarity to the good news found in Jesus’ message about living in the ways of God’s Kingdom. Taking the rich statements of the Beatitudes, which serve as mini-pictures of God’s dreams realized on earth as in heaven, each chapter reflects on how those pictures are exhibited both in the narrative of The Hunger Games, and in Jesus’ time, and then explores their significance for our own world. Readers are invited to allow the inspiration of The Hunger Games help them live in the ways of the Kingdom of God by discovering how they too can work towards to possibility of a better world.

    In one sense, their interrelationship is obvious. The first two address a question that was more in the forefront of scholarship a dozen years ago than it is today: the question of differences among religious orders.  These two essays set out a method of reading texts for imagery and borrowings as well as for spiritual teaching in order to determine whether individuals who live in different institutional settings hold differing assumptions about the significance of their lives.  The essays apply the method to the broader question of differences between regular canons and monks and the narrower question of differences between one kind of monk--the Cistercians--and other religious groups, monastic and nonmonastic, of the twelfth century.  The third essay draws on some of the themes of the first two, particularly the discussion of canonical and Cistercian conceptions of the individual brother as example, to suggest  an interpretation of twelfth-century religious life as concerned with the nature of groups as well as with affective expression.  The fourth essay, again on Cistercian monks, elaborates themes of the first three. Its subsidiary goals are to provide further evidence on distinctively Cistercian attitudes and to elaborate the Cistercian ambivalence about vocation that I delineate in the essay on conceptions of community. It also raises questions that have now become popular in nonacademic as well as academic circles: what significance should we give to the increase of feminine imagery in twelfth-century religious writing by males? Can we learn anything about distinctively male or female spiritualities from this feminization of language? The fifth essay differs from the others in turning to the thirteenth century rather than the twelfth, to women rather than men, to detailed analysis of many themes in a few thinkers rather than one theme in many writers; it is nonetheless based on the conclusions of the earlier studies. The sense of monastic vocation and of the priesthood, of the authority of God and self, and of the significance of gender that I find in the three great mystics of late thirteenth-century Helfta can be understood only against the background of the growing twelfth- and thirteenth-century concern for evangelism and for an approachable God, which are the basic themes of the first four essays. Such connections between the essays will be clear to anyone who reads them. There are, however, deeper methodological and interpretive continuities among them that I wish to underline here. For these studies constitute a plea for an approach to medieval spirituality that is not now--and perhaps has never been--dominant in medieval scholarship. They also provide an interpretation of the religious life of the high Middle Ages that runs against the grain of recent emphases on the emergence of "lay spirituality." I therefore propose to give, as introduction, both a discussion of recent approaches to medieval piety and a short sketch of the religious history of the twelfth and thirteenth centuries, emphasizing those themes that are the context for my specific investigations. I do not want to be misunderstood. In providing here a discussion of approaches to and trends in medieval religion I am not claiming that the studies that follow constitute a general history nor that my method should replace that of social, institutional, and intellectual historians.  A handful of Cistercians does not typify the twelfth century, nor three nuns the thirteenth. Religious imagery, on which I concentrate, does not tell us how people lived. But because these essays approach texts in a way others have not done, focus on imagery others have not found important, and insist, as others have not insisted, on comparing groups to other groups (e.g., comparing what is peculiarly male to what is female as well as vice versa), I want to call attention to my approach to and my interpretation of the high Middle Ages in the hope of encouraging others to ask similar questions.

    Schall has written a delightfully odd book about books, because he believes that (1) to be educated is to confront the great questions about what is; that (2) many modern students, in or out of school, never learn to raise, much less answer, the great questions, thus are uneducated in the deepest sense; and that (3) great books, past and present, which wrestle deeply yet non-technically with these questions rather than passively mirroring popular culture with its myopia and prejudices, can fill this vacuum for anyone, in or out of school. It contains unusually sane reflections on education, unusually reflective reviews of books, and unusually discriminating booklists. Just the book I have wanted to give my students for years." - Peter Kreeft, Boston College "For years I have meant to write such a book as Another Sort of Learning, suggesting how the rising generation might acquire some measure of wisdom despite the intellectual vices or indifferences of the Academy; but I am happy that Schall has forestalled me. It is full of much valuable wisdom." - Russell Kirk, Author, The Conservative Mind "Few teachers can match Fr. Schall at conveying a sense of the life of the mind, few would have the audacity to write about 'what a student owes his teacher', or the charm to carry it off, or the wisdom to make it memorable. He never forgets that 'to learn' is a transitive verb, and that its object is truth." - Joseph Sobran, Editor, National Review

    Beautiful, bold commissioned woodcuts by Annika Nelson and her mother Gertrud Mueller Nelson help us meditate on the passion and death of Christ and to see how Christ is among us—often in unexpected places. Also available in Spanish, the booklet is ideal for personal or parish-wide use during the Lenten observance of the Stations of the Cross.

    

    Dr. Keith brings his experience with family, students, great mentors, and friends to bear on a subject that is crying out for attention. Equally, he brings his Christian faith, a scholarly eye for detail, and an ear for story along on the journey and works with the reader to navigate a path to a better country where the Father blesses His children and is honored.