This remarkably comprehensive volume gives a page by page explanation of Rahner’s great summary Foundations of Christian Faith. With an excellent introduction and helpful indices, this book is an indispensable addition to every theological library.

    Acclaimed as the definitive account of these epochal events, Diarmaid MacCulloch's award-winning history brilliantly recreates the religious battles of priests, monarchs, scholars, and politicians--from the zealous Martin Luther and his Ninety-Five Theses to the polemical John Calvin to the radical Igantius Loyola, from the tortured Thomas Cranmer to the ambitious Philip II. Drawing together the many strands of the Reformation and Counter-Reformation, and ranging widely across Europe and the New World, MacCulloch reveals as never before how these dramatic upheavals affected everyday lives--overturning ideas of love, sex, death, and the supernatural, and shaping the modern age.

    Thomas wrote, then turn to The One-Minute Aquinas, the fast-paced book that provides busy readers with simple, readable explanations of the truths that, for 750 years now, have caused the works of St. Thomas to be sought out by kings and popes, scholars and saints, as well as by ordinary souls like you — hungry to know God and to love him more and more.In this book’s lucid pages, author Kevin Vost gives you small, digestible portions of St. Thomas’s life-giving wisdom that you can enjoy one minute at a time. Tables and graphics will help you grasp and remember St. Thomas’s key ideas with a minimum of time and effort.Best of all, in The One-Minute Aquinas you’ll find quick, sure refutations of the countless relativistic, secular, and pseudoscientific ideas that are so influential in our culture today — and so shallow, contradictory, and wrong!Pope John Paul II declared that “the Church has been justified in consistently proposing St. Thomas as a master of thought and a model of the right way to do theology.” Now The One-Minute Aquinas enables even those with limited time and only a modest education to benefit from the wisdom of this great saint.Here, with minimal effort and among scores of other things, you’ll finally come to know and understand:--Why God permits evil--Heaven: what it is (and is not)--Five simple proofs that God exists--Why God became man--Why Jesus let himself be tempted--How you can grow quickly in virtue--Why all souls need the sacraments--Why Jesus let himself be crucified--The causes of lust--The natural law and the Commandments--The soul, free will, sin, and damnation--The angels, their ranks, and their powers--How God governs (and refrains from governing)--God’s power and its limits--The Bible: why didn’t Jesus just write it himself?--The surprising qualities of our resurrected bodies

    The Didache is an early handbook of an anonymous Christian community, likely written before some of the New Testament books were written. It spells out a way of life for Jesus-followers that includes instruction on how to treat one another, how to practice the Eucharist, and how to take in wandering prophets. In The Teaching of the Twelve, Jones unpacks the ancient document, and he traces the life of a small house church in Missouri that is trying to live according to its precepts. Readers will find The Teaching of the Twelve inspirational and challenging, and they will discover a unique window into the life of the very earliest followers of Jesus the Christ. A new, contemporary English translation of the Didache is included.

    While Christians often struggle to find the right words to describe the union of Father, Son, and Spirit, the Bible gives clarity concerning the triune God's activity in nature (creation), grace (redemption), and glory (reward). In the second installment of the Short Studies in Systematic Theology series, theologian Scott Swain examines the Trinity, presenting its biblical foundations, systematic-theological structure, and practical relevance for the church today.

    Who are the Waldensians? The Lollards? The Stundists? The Anabaptists? These were names given by to those who claimed only the name of Christ, and who were prepared to suffer for His cause rather than submit to those man-made traditions that they believed contradicted the Word of God.

    Covers Low Mass, Sacramentaries, other Western Rites, etc. Highlights the reforms of Popes St. Gregory the Great (590-604) and St. Pius V (1566-1572). Says neither \"reform\" produced a \"new\" liturgy.

    In tracing the history of the Church from the time of Christ to the Great Persecution at the beginning of the fourth century, and ending with the conversion of the Emperor Constantine, his aim was to show the purity and continuity of the doctrinal tradition of Christianity and its struggle against persecutors and heretics.

    In this comprehensive introduction to systematic theology, Thiessen addresses a wide range of substantive issues in sections on theism, bibliology, theology, angelology, anthropology, soteriology, ecclesiology, and eschatology.

    The Eastern Tradition ."..has never made a sharp distinction between mysticism and theology; between personal experience of the divine mysteries and the dogma affirmed by the Church." The term "mystical theology" denotes that which is accessible yet inaccessible; those things understood yet surpassing all knowledge.

    He then goes on to sweeping consideration of the growth and development of doctrine in the Catholic Church, from the time of the Apostles to Newman's own era. He demonstrates that the basic "rule" under which Christianity proceeded through the centuries that throughout the entire life of the Church this law of development has been in effect and safeguards the faith from any real corruption.

    Evidence that Jesus had siblings contradicts Church dogma on the virgin birth, and James is also a symbol of Christian teachings that have been obscured. While Peter is traditionally thought of as the leader of the apostles and the “rock” on which Jesus built his church, Jeffrey Bütz shows that it was James who led the disciples after the crucifixion. It was James, not Peter, who guided them through the Church's first major theological crisis--Paul's interpretation of the teachings of Jesus. Using the canonical Gospels, writings of the Church Fathers, and apocryphal texts, Bütz argues that James is the most overlooked figure in the history of the Church. He shows how the core teachings of Jesus are firmly rooted in Hebraic tradition; reveals the bitter battles between James and Paul for ideological supremacy in the early Church; and explains how Paul's interpretations, which became the foundation of the Church, are in many ways its betrayal. Bütz reveals a picture of Christianity and the true meaning of Christ's message that are sometimes at odds with established Christian doctrine and concludes that James can serve as a desperately needed missing link between Christianity, Judaism, and Islam to heal the wounds of centuries of enmity.

    It is not surprising that, as a Christian, von Balthasar finds the meaning of history in Christ, its Center and Lord. What may surprise--as it will surely stimulate--is the theological mastery with which von Balthasar traces the effects of Christ's lordship upon the daily life of the Christian. In this book we have one of the indispensable sources for understanding Balthasar's Catholic Christocentrism. Here we find elaboration of the striking statement that Jesus Christ is "the Idea made concrete, personal, historical: universale concretum et personale"--which, put otherwise, means that Christ is the universally valid in the here and now. Characteristic of Balthasar, the book inspires as much spiritually as it informs theologically.

    Unsparing in his judgment, Mark Noll ask why the largest single group of religious Americans--who enjoy increasing wealth, status, and political influence--have contributed so little to rigorous intellectual scholarship in North America. In nourishing believers in the simple truths of the gospel, why have evangelicals failed at sustaining a serious intellectual life and abandoned the universities, the arts, and other realms of "high" culture? Noll is probing and forthright in his analysis of how this situation came about, but he doesn't end there. Challenging the evangelical community, he sets out to find, within evangelicalism itself, resources for turning the situation around.

    It amply displays the fact that seventeenth century Particular Baptists fit within the broader Covenant Theology of that day.