Letter to A Christian Nation is his reply. Using rational argument, Harris offers a measured refutation of the beliefs that form the core of fundamentalist Christianity. In the course of his argument, he addresses current topics ranging from intelligent design and stem-cell research to the connections between religion and violence. In Letter to a Christian Nation, Sam Harris boldly challenges the influence that faith has on public life in our nation.

    Assessing the evidence of a corrupt world, Father Spyridon, a Greek Orthodox priest, draws together the different strands that reveal how the institutions and international organisations are preparing humanity for the end. The first half of the book deals with the United Nations, the arms industries, banking, the Freemasons, and the various secret elite groups hat control our world. He then gives a clear explanation of the means by which we are being attacked and manipulated through television, education, culture and philosophy.Finally he presents the prophecies of various Orthodox saints who told us what else we should expect. Father Spyridon's warnings will comfort some and anger others, This is a book that many will try to dismiss, while others will find in it comfort and confirmation of what they already suspected was happening. Written in a sober style, Orthodoxy And The Kingdom of Satan is a wake up call for all those who believe that time is running out. "It's Later than you think" we once heard, and the hour may be later than we dared imagine.

    Terrorism. Hate crimes. In a world where racism is far from dead, is unity amidst diversities even remotely possible?Sharing from his own experiences growing up in the segregated South, pastor John Piper thoughtfully exposes the unremitting problem of racism. Instead of turning finally to organizations, education, famous personalities, or government programs to address racial strife, Piper reveals the definitive source of hope--teaching how the good news about Jesus Christ actively undermines the sins that feed racial strife, and leads to a many-colored and many-cultured kingdom of God.Learn to pursue ethnic harmony from a biblical perspective, and to relate to real people different from yourself, as you take part in the bloodline of Jesus that is comprised of "every tongue, tribe, and nation."

    Fabrycky, an American guide of the Bonhoeffer-Haus in Berlin, takes readers on a tour of Dietrich Bonhoeffer's home, city, and world. She shares the keys she has discovered there--the many sources of Bonhoeffer's identity, his practices of Scripture meditation and prayer, his willingness to cross boundaries and befriend people all around the world--that have unlocked her understanding of her own life and responsibilities in light of Bonhoeffer's wisdom. Keys to Bonhoeffer's Haus tells his story in new ways and invites us to think beyond him into our own lives and civic responsibilities. Fabrycky shows readers how to consider what befriending Bonhoeffer might mean for us and the ways we live our lives today. Ultimately, through her transformative tour of Bonhoeffer's Berlin, she inspires readers to discover and embrace responsible forms of civic agency and loving, sacrificial action on behalf of our neighbors.

    Writing out of wide learning and deep personal passion, he shows us the way to restore the oft-neglected Spirit to centrality in the life and witness of the church.Pinnock explores the doctrine of the Spirit in relation to other key doctrines such as the Trinity, creation, Christology and the church. Never one to duck the difficult or sensitive questions, he also examines issues of the Spirit's universality, gender language for the Spirit, and charismatic gifts.Pinnock intends his book to be catholic (in the sense of respecting the beliefs and worship of the historic church) and evangelical (drawing particularly on the heritage of the Reformation). Always in sight is the mission of the church, for people want to meet the real and living God and will not be satisfied with a religion that only preaches and moralizes. He concludes, Only by attending to the Spirit can we move beyond sterile rationalist religion in the direction of recovering the sense of intimacy and immediacy for which our generation--and every generation--longs.

    New translation of one of Augustine's classics

    Engaging it, embracing it, consuming it, and creating it. Many (younger) evangelicals today are actively cultivating an appreciation for aspects of culture previously stigmatized within the church. Things like alcohol, Hollywood's edgier content, plays, art openings, and concerts have moved from being forbidden to being celebrated by believers. But are evangelicals opening their arms too wide in uncritical embrace of culture? How do they engage with culture in ways that are mature, discerning, and edifying rather than reckless, excessive, and harmful? Can there be a healthy, balanced approach--or is that simply wishful thinking?With the same insight and acuity found in his popular Hipster Christianity, Brett McCracken examines some of the hot-button gray areas of Christian cultural consumption, helping to lead Christians to adopt a more thoughtful approach to consuming culture in the complicated middle ground between legalism and license. Readers will learn how to both enrich their own lives and honor God--refining their ability to discern truth, goodness, beauty, and enjoy his creation.

    Though based on lectures delivered in 1898, Kuyper's book retains its relevance even today.

    Who their authors, the evangelists, were cannot now be determined; the Gospels themselves probably reached their final form between thirty-five and sixty-five years after Jesus' death. The essential "riddle of the New Testament" is the problem of deciding which portions of the Gospels refer authentically to the career and teaching of Jesus, and which, on the other hand, are subsequent additions or inventions by the evangelists.... Here Michael Grant looks at these Gospels with an historian's eye, treating them in exactly the same way as he would any other works of ancient literature capable of yielding historical information. The picture of Jesus which emerges is in some respects a new and unfamiliar one. There was no "gentle Jesus, meek and mild," says Dr. Grant--nor was Jesus a political revolutionary, as is often claimed. Jesus, although readily touched to compassion and anger by the sufferings he witnessed, ruthlessly subordinated his every act and thought to the success of his great mission. His admonishments to turn the other cheek, love thy neighbor, welcome sinners, and render unto Caesar did not so much indicate a love of peace or a sentimental affection for humanity, or a respect for the imperial government, as a desire to deal quickly with what he considered to be matters that were subordinate and secondary to the main issue, thus enabling his disciples to concentrate wholly on the dawning and imminent realization of the Kingdom of God. Jesus' mission to the Jews in Galilee, followed by his very brief ministry in Jerusalem, was a complete failure, as he evidently knew and admitted. But Michael Grant ends his book with an explanation of the strange course of events by which this failure was converted, after Jesus' death, into triumph.---------------------Michael Grant, author of St Paul & numerous earlier works on the ancient Mediterranean world, set out to write a secular historian's account of Jesus using "methods that make belief & unbelief irrelevant." Any such study is something of an imaginative reconstruction. This one comes across as very middle-of-the-road, skeptical of the sources & of the skeptics, touching base unobtrusively with recent literature & building a picture of background & event in the life of a man whose models were Hebrew prophets, rather wild Galilean holy men, & (to an extent) the Qumran community memorialized by the Dead Sea scrolls. His conviction that he was especially required to inaugurate a new era of obedience to God among fellow Jews ("the Kingdom") led inevitably to Roman execution. When Grant comes to account for the subsequent influence of this "most important person who ever lived," he points to resurrection talk in the air in those times & to Jesus' overwhelming personality. It doesn't sound much more convincing than the alternatives. But overall this is the best recent book of its kind, accessible to the general reader, with no traces of condescension or "biography under church bells."--Kirkus (edited)

    As he struggled to find the right Christian stance toward big social issues such as the civil rights movement and the Vietnam War, Mouw discovered Kuyper’s Lectures on Calvinism — and, with it, a robust vision of active Christian involvement in public life that has guided him ever since. In this “short and personal introduction” Mouw sets forth Kuyper’s main ideas on Christian cultural discipleship, including his views on sphere sovereignty, the antithesis, common grace, and more. Mouw looks at ways to update — and, in some places, even correct — Kuyper’s thought as he applies it to such twenty-first-century issues as religious and cultural pluralism, technology, and the challenge of Islam.

    Previously published in two separate volumes entitled A history of Christian thought and Perspectives on 19th and 20th century Protestant theology.

    Evidence that Jesus had siblings contradicts Church dogma on the virgin birth, and James is also a symbol of Christian teachings that have been obscured. While Peter is traditionally thought of as the leader of the apostles and the “rock” on which Jesus built his church, Jeffrey Bütz shows that it was James who led the disciples after the crucifixion. It was James, not Peter, who guided them through the Church's first major theological crisis--Paul's interpretation of the teachings of Jesus. Using the canonical Gospels, writings of the Church Fathers, and apocryphal texts, Bütz argues that James is the most overlooked figure in the history of the Church. He shows how the core teachings of Jesus are firmly rooted in Hebraic tradition; reveals the bitter battles between James and Paul for ideological supremacy in the early Church; and explains how Paul's interpretations, which became the foundation of the Church, are in many ways its betrayal. Bütz reveals a picture of Christianity and the true meaning of Christ's message that are sometimes at odds with established Christian doctrine and concludes that James can serve as a desperately needed missing link between Christianity, Judaism, and Islam to heal the wounds of centuries of enmity.

    Serve God with active hands.As God transforms readers through study, they will be inspired to transform the world. Contributors from across the Wesleyan family join together to help one experience God in fresh ways. The Wesley Study Bible offers easy-to-understand explanations of core terms that cover eternal life, forgiveness, grace, heaven, holiness, justice, and mission. The Bible has extended references to works by John Wesley.

    "God did not make us," he says. "We made God." He explains the ways in which religion is immoral: We damage our children by indoctrinating them. It is a cause of sexual repression, violence, and ignorance. It is a distortion of our origins and the cosmos. In the place of religion, Hitchens offers the promise of a new enlightenment through science and reason, a realm in which hope and wonder can be found through a strand of DNA or a gaze through the Hubble Telescope. As Hitchens sees it, you needn't get the blues once you discover the heavens are empty.

    Isn't it full of regressive views? Didn't it condone slavery? Why look to the Bible for guidance on how to have a more just society? But Timothy Keller sees it another way. In Generous Justice, Keller explores a life of justice empowered by an experience of grace: a generous, gracious justice. Here is a book for believers who find the Bible a trustworthy guide as well as those who suspect that Christianity is a regressive influence in the world.Keller's church, founded in the eighties with fewer than one hundred congregants, is now exponentially larger. More than five thousand people regularly attend Sunday services, and another twenty-five thousand download Keller's sermons each week. A recent profile in New York magazine described his typical sermon as "a mix of biblical scholarship, pop culture, and whatever might have caught his eye in The New York Review of Books or on Salon.com that week." In short, Timothy Keller speaks a language that many thousands of people yearn to comprehend. In Generous Justice, he offers them a new understanding of modern justice and human rights.