It is also a literary work, an often miraculous interplay between cultural documents and historical periods.

    Noll examines writings about slavery and race from Americans both white and black, northern and southern, and includes commentary from Protestants and Catholics in Europe and Canada. Though the Christians on all sides agreed that the Bible was authoritative, their interpretations of slavery in Scripture led to a full-blown theological crisis.

    The "plain" meaning of the texts allows for divorce only in cases of adultery or desertion, and it does not permit remarriage until the death of one's former spouse. But are these proscriptions the final word for Christians today? Are we correctly reading the scriptures that address these issues?By looking closely at the biblical texts on divorce and remarriage in light of the first-century Jewish and Greco-Roman world, this book shows that the original audience of the New Testament heard these teachings differently. Through a careful exploration of the background literature of the Old Testament, the ancient Near East, and especially ancient Judaism, David Instone-Brewer constructs a biblical view of divorce and remarriage that is wider in scope than present-day readings.Among the important findings of the book are that both Jesus and Paul condemned divorce without valid grounds and discouraged divorce even for valid grounds; that both Jesus and Paul affirmed the Old Testament grounds for divorce; that the Old Testament allowed divorce for adultery and for neglect or abuse; and that both Jesus and Paul condemned remarriage after an invalid divorce but not after a valid divorce. Instone-Brewer shows that these principles are not only different from the traditional church interpretation of the New Testament but also directly relevant to modern relationships.Enhanced with pastoral advice on how to apply the biblical teaching in today's context, this volume will be a valuable resource for anyone seeking serious answers about married life.

    But the Jesus we find in Revelation and some portions of the Gospels leads an army of angels bent on earthly destruction. Which is the true revelation of the Messiah—and how can both be in the same Bible?How to Read the Bible and Still be a Christian explores this question and offers guidance for the faithful conflicted over which version of the Lord to worship. John Dominic Crossan reconciles these contrasting views, revealing how different writers of the books of the Bible not only possessed different visions of God but also different purposes for writing. Often these books are explicitly competing against another, opposing vision of God from the Bible itself.Crossan explains how to navigate this debate and offers what he believes is the best central thread to what the Bible is all about. He challenges Christians to fully participate in this dialogue, thereby shaping their faith by reading deeply, reflectively, and in community with others who share their uncertainty. Only then, he advises, will Christians be able to read and understand the Bible without losing their faith.

    This commemorative edition contains for the first time Seton's drawigns of American Indian motifs, a selection of photographs illustrating his life, information about his role as founder of the Boys Scouts of America.

    A remarkable volume features three ancient texts--a brief prayer to Mary found on a scrap of papyrus in Egypt about a hundred years ago, The Gospel of Mary, and The Annunciation Hymn of Rejoicing--that open up the life of Mary, and her role in the church, in new and sometimes startling ways.

    Maybe we don't want to ask it. But viral videos, digital images, and other spectacles surround us in every direction--competing for our time, our attention, our lust, and our money. So we let our lazy eyes feed on whatever comes our way. As a result, we never stop to consider the consequences of our visual diet on our habits, desires, and longings.Journalist Tony Reinke asked these hard questions himself--critiquing his own habits--and now invites us along to see what he discovered as he investigated the possibilities and the pitfalls of our image-centered world. In the end, he shares the beauty of a Greater Spectacle--capable of centering our souls, filling our hearts, and stabilizing our gaze in this age of the digital spectacle.

    Who are the Waldensians? The Lollards? The Stundists? The Anabaptists? These were names given by to those who claimed only the name of Christ, and who were prepared to suffer for His cause rather than submit to those man-made traditions that they believed contradicted the Word of God.

    Don't they? We overlook that Jesus wasJudgmental?preaching hellfire far more than the apostle PaulUncompromising?telling people to hate their familiesChauvinistic?excluding women from leadershipRacist?insulting people from other ethnic groupsAnti-environmental?cursing a fig tree and affirming animal sacrificeAngry?overturning tables and chasing moneychangers in the templeHe demanded moral perfection, told people to cut off body parts, made prophecies that haven't come true, and defied religious and political authorities. While we tend to ignore this troubling behavior, the people around Jesus didn't. Some believed him so dangerous that they found a way to have him killed. The Jesus everybody likes, says Mark Strauss, is not the Jesus found in the Gospels. He's a figure we've created in our own minds. Strauss believes that when we unpack the puzzling paradoxes of the man from Galilee, we find greater insight into his countercultural message and mission than we could ever have imagined.

    These maps look deeply into the darkness of this time so that we can develop the insight we need to contribute in meaningful ways.This book provides maps for the future, how we can transform our grief, outrage, and frustration into the skills of insight and compassion to serve this dark time with bravery, decency, and gentleness.As warriors for the human spirit, we discover our right work, work that we know is ours to do no matter what. We engage wholeheartedly, embody values we cherish, let go of outcomes, and carefully attend to relationships. We serve those issues and people we care about, focused not so much on making a difference as on being a difference. Winner of the 2013 Nautilus Silver Award in the category of Inner Prosperity/Right Livelihood.

    Christianity is not merely about isolated individuals going to heaven. It's about God transforming the entire world and making things right. Sicknesses will be healed, sins will be forgiven, injustice will be eradicated, and all creation will be redeemed. But this is not merely a distant future. It's happening now through what Jesus came to establish--the kingdom of God. Allen Wakabayashi reawakens you to the world-changing reality of the kingdom of God. With clear, biblical insight, he unpacks what Jesus proclaimed about the good news of the kingdom and spells out the implications for you today. Focusing on the kingdom of God will revolutionize how you live out your faith, how you think about your world and how you explain the good news about Jesus. Ultimately, understanding yourself as a citizen of the kingdom will empower you to be one of God's change agents in the world. God is at work to restore everything to be the way he intended it to be, and you can be a part of what he is doing! Get a glimpse of the kingdom coming, and experience his will being done--on earth as it is in heaven.

    This viewpoint is even making inroads into the church. How are Christians to respond to such accusations? And how are we to reconcile the seemingly disconnected natures of God portrayed in the two testaments?In this timely and readable book, apologist Paul Copan takes on some of the most vexing accusations of our time, including: God is arrogant and jealousGod punishes people too harshlyGod is guilty of ethnic cleansingGod oppresses womenGod endorses slaveryChristianity causes violenceand moreCopan not only answers God's critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both.

    These two trends define life in Western society today. We are increasingly addicted to habits―and devices―that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age"―an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives. Too often Christians have acquiesced to these trends, and the result has been a church that struggles to disrupt the ingrained patterns of people's lives. But the gospel of Jesus is inherently disruptive: like a plow, it breaks up the hardened surface to expose the fertile earth below. In this book Noble lays out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus. Disruptive Witness casts a new vision for the evangelical imagination, calling us away from abstraction and cliché to a more faithful embodiment of the gospel for our day.

    "Jonathan Edwards remains unequaled among North American theologians. These selections exemplify his special traits: eloquence, knowledge of the human heart, and metaphysical passion for complex beauty in nature, God, and Being-in-general."—Richard R. Niebuhr, Hollis Professor of Divinity Emeritus, The Divinity School, Harvard University Praise for the earlier edition:"Selections . . . representative of both the public and the private Edwards . . . give readers a nuanced introduction to Edwards and his time as well as an accessible entrée to the whole body of his work."—Booklist"The most comprehensive one-volume Edwards anthology ever assembled."—Gerald R. McDermott, Religious Studies Review

    It is largely composed of extracts: a fitting way of expressing the breadth of Quaker theology. It also describes the current structures of Britain Yearly Meeting of the Religious Society of Friends.