We hope for something better than the "churchianity" of our parents and the vague spirituality of our neighbors, something better than guilt-induced, holier-than-thou morality, better than here-and-now, health-and-wealth promises. In her thought-provoking and authentic style, Nancy Guthrie shows that Jesus himself offers the something better we've been looking for, applying the truths of Hebrews to real-life issues such as guilt, shame, disappointment, hardship, unhealthy obsessions, personal ambition, and fear of death.

    Instead of a biblically guided fear of the Lord, we fear others. Of course, the “fear of man” goes by other names. When we are in our teens, it is called “peer pressure.” When we are older, it is called “people-pleasing.” Recently, it has been called “codependency.” With these labels in mind, we can spot the fear of man everywhere. Diagnosis is fairly straightforward. - Have you ever struggled with peer pressure? “Peer pressure” is simply a euphemism for the fear of man. - Are you over-committed? Do you find that it is hard to say no even when wisdom indicates that you should? Are you are a “people-pleaser,” another euphemism for the fear of man ? - Do you “need” something from your spouse? Do you “need” your spouse to listen to you? Respect you? Think carefully here. Certainly God is pleased when there is good communication and a mutual honor between spouses. But for many people, the desire for these things has roots in something that is far from God’s design for his image-bearers. Unless you understand the biblical parameters of marital commitment, your spouse will become the one you fear. Your spouse will control you. Your spouse will quietly take the place of God in your life. - Is self-esteem a critical concern for you? This, at least in the United States, is the most popular way that the fear of other people is expressed. If self-esteem is a recurring theme for you, chances are that your life revolves around what others think. You reverence or fear their opinions. You need them to buttress your sense of well-being and identity. You need them to fill you up. - Do you ever feel as if you might be exposed as an impostor? Many business executives and apparently successful people do. The sense of being exposed is an expression of the fear of man. It means that the opinions of other people — especially their possible opinion that you are a failure — are able to control you. - Are you always second-guessing decisions because of what other people might think? Are you afraid of making mistakes that will make you look bad in other people’s eyes? - Do you feel empty or meaningless? Do you experience “love hunger”? Here again, if you need others to fill you, you are controlled by them. - Do you get easily embarrassed? If so, people and their perceived opinions probably define you. Or, to use biblical language, you exalt the opinions of others to the point where you are ruled by them. THE problem is clear: People are too big in our lives and God is too small. The answer is straightforward: We must learn to know that our God is more loving and more powerful than we ever imagined. Yet this task is not easy. Even if we worked at the most spectacular of national parks, or the bush in our backyard started burning without being consumed, or Jesus appeared and wrestled a few rounds with us, we would not be guaranteed a persistent reverence of God. Too often our mountain-top experiences are quickly overtaken by the clamor of the world, and God once again is diminished in our minds. The goal is to establish a daily tradition of growing in the knowledge of God.

    I. Packer's classic has been an important tool to help Christians around the world discover the wonder, the glory and the joy of knowing God. In 2006, Christianity Today voted this title one of the top 50 books that have shaped evangelicals. This edition is updated with Americanized language and spelling and a new preface by the author. Stemming from Packer's profound theological knowledge, Knowing God brings together two important facets of the Christian faith: 1. Knowing about God and 2. Knowing God through the context of a close relationship with the person of Jesus Christ. Written in an engaging and practical tone, this thought-provoking work seeks to transform and enrich the Christian understanding of God. Explaining both who God is and how we can relate to him, Packer divides his book into three sections: The first directs our attention to how and why we know God, the second to the attributes of God and the third to the benefits enjoyed by a those who know him intimately. This guide leads readers into a greater understanding of God while providing advice to gaining a closer relationship with him as a result.

    These forty-six daily meditations on the life and ministry of Jesus drawn from Matthew, Mark, Luke, and John are a spiritual solvent to help remove the layers of lacquer comprised of political and cultural assumptions that prevent us from seeing just how challenging and compelling Jesus of Nazareth really is. The Unvarnished Jesus is a forty-six day project to restore the incomparable image of Christ.

    The private angst they feel regarding friendship often translates into their own insecurity and isolation. Christine Hoover offers women a fresh, biblical vision for friendship that allows for the messiness of our lives and the realities of our schedules. She shows women - what's holding them back from developing satisfying friendships- how to make and deepen friendships - how to overcome insecurity, self-imposed isolation, and past hurts- how to embrace the people God has already placed in their lives as potential friends- and how to revel in the beauty and joy of everyday friendship With stories of real friendships and guidance drawn from Scripture, Hoover encourages women to intentionally and purposefully invest in one of the most rewarding relationships God has given us.

    Some have the distinction of being known as both. Fewer still have been adored by the masses for their public engagements and their amicable persona. Gilbert Keith Chesterton was all of those things; a true renaissance man of the modern era, whose impact on modern Christianity, and Christian apologetics, is unfortunately becoming increasingly forgotten. Although C. S. Lewis may be a more well-known Christian apologist across the denominations, it was the works of G. K. Chesterton that helped Lewis to re-embrace his Christian faith. Many are those that have found their way because G. K. Chesterton dared to believe in God and in miracles in an ever more secular and skeptical world. His biographer and president of the American Chesterton Society, Dale Ahlquist, called him “the most unjustly neglected writer of our time” — a title that is not entirely undeserved.

    Bittersweet is the idea that in all things there is both something broken and something beautiful, that there is a moment of lightness on even the darkest of nights, a shadow of hope in every heartbreak, and that rejoicing is no less rich even when it contains a splinter of sadness. It’s the practice of believing that we really do need both the bitter and the sweet, and that a life of nothing but sweetness rots both your teeth and your soul. Bitter is what makes us strong, what forces us to push through, what helps us earn the lines on our faces and the calluses on our hands. Sweet is nice enough, but bittersweet is beautiful, nuanced, full of depth and complexity. Bittersweet is courageous, gutsy, audacious, earthy. This is what I’ve come to believe about change: it’s good, in the way that childbirth is good, and heartbreak is good, and failure is good. By that I mean that it’s incredibly painful, exponentially more so if you fight it, and also that it has the potential to open you up, to open life up, to deliver you right into the palm of God’s hand, which is where you wanted to be all long, except that you were too busy pushing and pulling your life into exactly what you thought it should be. I’ve learned the hard way that change is one of God’s greatest gifts, and most useful tools. Change can push us, pull us, rebuke and remake us. It can show us who we’ve become, in the worst ways, and also in the best ways. I’ve learned that it’s not something to run away from, as though we could, and that in many cases, change is a function of God’s graciousness, not life’s cruelty.” Niequist, a keen observer of life with a lyrical voice, writes with the characteristic warmth and honesty of a dear friend: always engaging, sometimes challenging, but always with a kind heart. You will find Bittersweet savory reading, indeed. “This is the work I’m doing now, and the work I invite you into: when life is sweet, say thank you, and celebrate. And when life is bitter, say thank you, and grow.”

    Are these seemingly vindictive prayers acceptable in the mouths of Christians? How is a pastor supposed to preach these texts?James E. Adams wants us to embrace God's Word in its entirety, and that means examining the parts that make us uncomfortable. In short, helpful chapters, Adams answers a number of questions: Are these psalms from God? Who is the speaker in the psalms? May we pray these psalms today? It turns out that the Prince of Peace has much to teach us about war, and even the imprecatory psalms may be prayed with the merciful goal of conversion.Twenty-fifth anniversary edition—includes a new epilogue and additional chapter.

    Ignatius of Loyola, the founder of the Society of Jesus, this book will help you realize the Ignatian goal of “finding God in all things.” Filled with relatable  examples, humorous stories, and anecdotes from the heroic and inspiring lives of Jesuit saints and average priests and brothers, The Jesuit Guide to Almost Everything will enrich your everyday life with spiritual guidance and history.

    Please note that the music files may not play on older devices and we recommend you download a sample before purchase.Celtic Daily Prayer offers an alternative to the cult of the new, drawing on the live of the Celtic Saints, as well as many other writers and thinkers down the ages, to help the modern pilgrim find solid ground in their daily walk with God. It is a unique resource for personal and group devotions, both for daily use and on special occasions.Based around the order for morning and evening prayer, it provides a two year cycle of daily Bible readings, each accompanied by an insightful commentary or quotation. There are liturgies for seasonal events like Easter and Christmas

    They seek counseling, practice confession, and pursue God-centered lives, yet still these genuine believers feel hopeless in finding freedom. Could they be under the influence of evil spirits? Yes, says author Neal Lozano. In Unbound, he reveals Satan's strategies and the sneaky "entrance points" Satan finds to get a toehold in a Christian's life. He helps readers acknowledge the doors they may have opened to evil influence, and shows them how to close those doors and walk in God's freedom and abundance. Lozano's focus on God and his work in the believer's life, not on intimidating aspects of evil spirits, gives this book a balanced and hopeful tone. Because deliverance is part of the ongoing, glorious work of the Holy Spirit, Unbound outlines a plan for tapping into the potent power of the gospel. It also offers guidance on how pastors, counselors, and laity can pray for others who are still bound by evil and help them to gain victory.

    Life keeps us busy, and the poor and disenfranchised of our world are invisible as we go from our garage to our workplace and back again. But suburbanites can be a force for social justice in the world. In this unique book, readers will take a journey with a young couple from the 'burbs as they learn to notice and act on the issues of justice that abound no matter where you live. This engaging narrative helps readers kiss apathy and ignorance goodbye in favor of a life of concern and action in order to help our fellow human beings.

    In fact, if you struggle to pray in the first place, that's not unusual either. Tim Chester tells us how we can be great pray-ers. And he admits that that's a really bold claim.'The secret of great praying has nothing to do with human effort or skill,' he explains. 'Lots of people would like to think that it does because they want to make prayer an achievement.' But the secret of great praying is ... Knowing three things about God:+That God the Father loves to hear us pray +That God the Son makes every prayer pleasing to God +That God the Holy Spirit helps us as we prayTim looks at: why prayer is easy (how we pray), why prayer is difficult (why we pray) and the arguments and priorities of prayer (what we pray). Prayer is a child asking her father for help. And that's not beyond any one of us.

    

    But it is not God's Word that has changed. Indeed, its relevancy and its power to transform lives are intact. What has changed is the number of people who consult it. Now more than ever the need to read the Bible, to understand the big picture of its storyline, and to grasp the relevance this has for your life is critical.As with its companion volume, For the Love of God-Volume 2, this devotional contains a systematic 365-day plan, based on the M'Cheyne Bible-reading schedule, that will in the course of a year guide you through the New Testament and Psalms twice and the rest of the Old Testament once.In an effort to help preserve biblical thinking and living, D. A. Carson has also written thought-provoking comments and reflections regarding each day's scriptural passages. And, most uniquely, he offers you perspective that places each reading into the larger framework of history and God's eternal plan to deepen your understanding of his sovereignty-and the unity and power of his Word.