This book equips readers with principles of interpretation, then moves on to apply those principles to specific genres and contexts. This second edition now contains an updated bibliography, a new chapter on inspiration and canon, and new exercises.

    Without oversimplifying or glossing over the challenges, Norris makes deconstruction more accessible to the reader. The volume focuses on the works of Jacques Derrida which caused this seismic shift in critical thought, as well as the work of North American critics Paul de Man, Geoffrey Hartman, J. Hillis Miller and Harold Bloom.In this third, revised edition, Norris builds on his 1991 Afterword with an entirely new Postscript, reflecting upon recent critical debate. The Postscript includes an extensive list of recommended reading, complementing what was already one of the most useful bibliographies available.

    Boyd adds another counterintuitive and provocative thesis to his corpus. While conservative scholars and pastors have struggled for years to show that the Bible is without errors, Boyd considers this a fool's errand. Instead, he says, we should embrace the mistakes and contradictions in Scripture, for they show that God chose to use fallible humans to communicate timeless truths. Just as God ultimately came to save humanity in the form of a human, God chose to impart truth through the imperfect medium of human writing. Instead of the Bible's imperfections being a reason to attack its veracity, these "problems" actually support the trustworthiness of Christian Scripture. Inspired Imperfection is required reading for anyone who's questioned the Bible because of its contradictions.

    This second edition has been substantially updated and expanded, allowing the authors to fine-tune and enrich their discussions on fundamental interpretive topics. In addition, four new chapters have been included that address more recent controversial issues:• The role of biblical theology in interpretation• How to deal with contemporary questions not directly addressed in the Bible• The New Testament’s use of the Old Testament• The role of history in interpretationThe book retains the unique aspect of being written by two scholars who hold differing viewpoints on many issues, making for vibrant, thought-provoking dialogue. What they do agree on, however, is the authority of Scripture, the relevance of personal Bible study to life, and why these things matter.

    Frye persuasively presents the Bible as a unique text distinct from all other epics and sacred writings. “No one has set forth so clearly, so subtly, or with such cogent energy as Frye the literary aspect of our biblical heritage” (New York Times Book Review). Indices.

    Well-researched and thoughtfully nuanced, Currid aims to outline the precise relationship between the biblical worldview and that of Israel’s neighbors.“A clearly written account of a centrally important issue—the influence (or not) of ancient Near Eastern thought upon Old Testament writers. John Currid’s books and commentaries have proven invaluable, and in this additional volume, his thorough research, theological acumen, and nuanced argumentation makes it an essential requirement for ministers, theological students, and serious students of Scripture. This is an invaluable aid in furthering our understanding of the Old Testament and a loud affirmation of the Bible’s utter trustworthiness and inerrancy. A marvelous book.”—Derek W. H. Thomas, Minister of Preaching and Teaching, First Presbyterian Church, Columbia, South Carolina; Professor of Systematic Theology and Historical Theology, Reformed Theological Seminary, Atlanta“This is a splendid introduction to the use that the Old Testament makes of the religious ideas of Israel’s ancient neighbors. Currid compares the biblical accounts of creation and the flood with the versions from neighboring cultures and shows how the Bible puts down and rejects the theological ideas of Babylon, Egypt, the Hittites, and the Canaanites. This process, which Currid terms ‘polemical theology’, serves to demonstrate the unique sovereignty of the God of Israel. This is a very positive approach to the issues raised by the extrabiblical parallels and is greatly preferable to seeing the parallels as showing the Bible as simply borrowed pagan ideas and myths.”—Gordon Wenham, Adjunct Professor, Old Testament, Trinity College, Bristol, England“In this vital work John Currid presents an enormously useful approach to understanding the relationship of the Old Testament to the literature and thought of Israel’s ancient Near Eastern neighbors. This book is certainly a must read for any Old Testament scholar, yet it also provides a relevant and readable introduction for every student of Scripture.”—David W. Chapman, Professor of New Testament and Archaeology, Covenant Theological Seminary; author, Ancient Jewish and Christian Perceptions of Crucifixion“A rising influential voice in Old Testament studies is asserting that the biblical worldview, while monotheistic, often parallels and at times pirates with minimal discrimination the pre-enlightened religious ideas and rituals of ancient Israel’s neighbors. In contrast, John Currid persuasively demonstrates in Against the Gods that the Bible’s tendency is not to appropriate but to dispute and repudiate pagan myths, ideas, identities, and customs. This important introduction to Old Testament polemical theology provides a balanced corrective to many current comparative studies.”—Jason S. DeRouchie, Associate Professor of Old Testament, Bethlehem College and Seminary“If you're like me, you need to know a lot more about biblical backgrounds and how to think about them. John Currid's Against the Gods is a great place to start.”—James M. Hamilton Jr., Associate Professor of Biblical Theology, The Southern Baptist Theological Seminary; author, God’s Glory in Salvation through Judgment

    Webb tackles some of the most complex and controversial issues that have challenged the Christian church--and still do. He leads you through the maze of interpretation that has historically surrounded understanding of slaves, women and homosexuals, and he evaluates various approaches to these and other biblical-ethical teachings. Throughout, Webb attempts to work out the hermeneutics involved in distinguishing that which is merely cultural in Scripture from that which is timeless (Craig A. Evans). By the conclusion, Webb has introduced and developed a redemptive hermeneutic that can be applied to many issues that cause similar dilemmas. Darrel L. Bock writes in the foreword to Webb's work, His goal is not only to discuss how these groups are to be seen in light of Scriptures but to make a case for a specific hermeneutical approach to reading these texts. . . . This book not only advances a discussion of the topics, but it also takes a markedly new direction toward establishing common ground where possible, potentially breaking down certain walls of hostility within the evangelical community.

    Doriani summarizes the main principles for interpretation in a single, easily remembered acronym: CAPTOR.

    Best-selling authors like Richard Dawkins, Karen Armstrong, and Derrick Jensen are prime examples of those who find the Old Testament to be problematic to modern sensibilities. Iain Provan counters that such easy and popular readings misunderstand the Old Testament. He opposes modern misconceptions of the Old Testament by addressing ten fundamental questions that the biblical text should--and according to Provan does--answer: questions such as "Who is God?" and "Why do evil and suffering mark the world?" By focusing on Genesis and drawing on other Old Testament and extra-biblical sources, Seriously Dangerous Religion constructs a more plausible reading. As it turns out, Provan argues, the Old Testament is far more dangerous than modern critics even suppose. Its dangers are the bold claims it makes upon its readers.

    Are these seemingly vindictive prayers acceptable in the mouths of Christians? How is a pastor supposed to preach these texts?James E. Adams wants us to embrace God's Word in its entirety, and that means examining the parts that make us uncomfortable. In short, helpful chapters, Adams answers a number of questions: Are these psalms from God? Who is the speaker in the psalms? May we pray these psalms today? It turns out that the Prince of Peace has much to teach us about war, and even the imprecatory psalms may be prayed with the merciful goal of conversion.Twenty-fifth anniversary edition—includes a new epilogue and additional chapter.

    Twice revised, this textbook has sold well over 100,000 copies. Now this venerable resource is available in a paperback edition."Hermeneutics," writes the author, "is the science and art of Biblical interpretation. . . . As such it forms one of the most important members of the theological sciences. This is especially true for conservative Protestantism, which looks on the Bible as . . . the only authoritative voice of God to man."After surveying the history of biblical interpretation, the author devotes seventy pages to explicating "the Protestant system of hermeneutics." He then discusses the doctrinal, devotional, and practical uses of the Bible. Following a chapter on the hermeneutical dimension of the problem of biblical inerrancy and secular science, he concludes with chapters on the interpretation of types, prophecy, and parables.

    General revisions have been made throughout, new chapters have been added on Old Testament law and the use of the Old Testament in the New, and the bibliography has been thoroughly updated.A 1993 Christianity Today Critics' Choice Award winner in theology and biblical studies.

    How can we read the Bible both ways?The Bible and the Believer brings together three distinguished biblical scholars--one Jewish, one Catholic, and one Protestant--to illustrate how to read the Hebrew Bible/ Old Testament critically and religiously. Marc Zvi Brettler, Peter Enns, and Daniel J. Harrington tackle a dilemma that not only haunts biblical scholarship today, but also disturbs students and others exposed to biblical criticism for the first time, either in university courses or through their own reading. Failure to resolve these conflicting interpretive strategies often results in rejection of either the critical approach or the religious approach--or both. But the authors demonstrate how biblical criticism--the process of establishing the original contextual meaning of biblical texts with the tools of literary and historical analysis--need not undermine religious interpretations of the Bible, but can in fact enhance them. They show how awareness of new archeological evidence, cultural context, literary form, and other tools of historical criticism can provide the necessary preparation for a sound religious reading. And they argue that the challenges such study raises for religious belief should be brought into conversation with religious tradition rather than deemed grounds for dismissing either that tradition or biblical criticism.Guiding readers through the history of biblical exegesis within the Jewish, Catholic, and Protestant faith traditions, The Bible and the Believer bridges an age-old gap between critical and religious approaches to the Old Testament.

    Indeed, this relatively small group of twenty-seven works, written during the height of the Roman Empire, not only helped create and sustain a vast world religion, but also have been integral to the larger cultural dynamics of the West, above and beyond particular religious expressions. Looking at the New Testament through the lens of literary study, Kyle Keefer offers an engrossing exploration of this revered religious text as a work of literature, but also keeps in focus its theological ramifications. Unique among books that examine the Bible as literature, this brilliantly compact introduction offers an intriguing double-edged look at this universal text—a religiously informed literary analysis. The book first explores the major sections of the New Testament—the gospels, Paul's letters, and Revelation—as individual literary documents. Keefer shows how, in such familiar stories as the parable of the Good Samaritan, a literary analysis can uncover an unexpected complexity to what seems a simple, straightforward tale. At the conclusion of the book, Keefer steps back and asks questions about the New Testament as a whole. He reveals that whether read as a single document or as a collection of works, the New Testament presents readers with a wide variety of forms and viewpoints, and a literary exploration helps bring this richness to light. A fascinating investigation of the New Testament as a classic literary work, this Very Short Introduction uses a literary framework—plot, character, narrative arc, genre—to illuminate the language, structure, and the crafting of this venerable text.

    Designed for students, teachers, pastors, and others wishing to think and write about the Bible carefully, this brief hands-on guide incorporates insights from the field of biblical interpretation into its straightforward approach to the complex task of exegesis. This task is broken down into seven distinct elements: survey; analysis of the context; analysis of the form, structure, and movement of the text; detailed analysis of the text; synthesis; reflection on the text for today; and expansion and refinement of the exegesis. Practical hints and suggested exercises show the reader how to develop proficiency in each of these elements. Resources are supplied for those who want to pursue further study in any of these seven areas. Appendices supply two sample exegesis papers and practical guidelines for writing a research exegesis paper.