Contributors include Eugene Merrill, Walt Kaiser, and Tremper Longman, III.

    Theologians have shared this concern because of their interest in interpreting biblical texts. As postmodern critics have challenged the possibility of understanding any texts, the issue of how to respond has become acute.Among myriad approaches to hermeneutics, both secular and Christian theorists have often assumed the same thing: that the need for interpretation is a lamentable, scandalous, even fallen affair. In an ideal world there would be no need for interpretation, since communication would be immediate, instantaneous and errorless.James K. A. Smith, in this provocative book, cogently surveys contemporary hermeneutical discussion, identifying three traditions and how they understand interpretation. Traditional evangelicals Rex Koivisto and Richard Lints represent a present immediacy model. Wolfhart Pannenberg, Hans-Georg Gadamer and Jargen Habermas represent an eschatological immediacy model. And Martin Heidegger and Jacques Derrida represent a violent mediation model.Questioning the foundational assumption that these secular and religious theories share, Smith deftly draws on and reworks Augustine's biblical understanding of the goodness of creation to propose a creational-pneumatic model of hermeneutics. In his words, such a hermeneutic "would link (Augustine's) insights on the temporality of human be-ing and language with his affirmation of the fundamental goodness creation: the result is an understanding of the status of interpretation as a 'creational task, ' a task which is constitutive of fortitude and thus not a 'labor' to be escaped or overcome. Such an 'interpretation ofinterpretation' revalues embodiment and ultimately ends in a ethical respect for difference as the gift of a creating God who loves difference and loves differently".

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    W. Bullinger's exhaustively researched study BibleA direct descendant of the great Swiss reformer, Johann H. Bullinger, E. W. Bullinger was a life-long scholar and writer. He studied at King's College, London, from 1860 through 1861 and was ordained in the Church of England in 1862. In 1867 he was appointed to the position of clerical secretary for the Trinitarian Bible Society, a post he would hold until his death.The Companion Bible by Bullinger was released in six parts, beginning in 1910, and Bullinger's identity as author of the notes and editor was purposely left off the title page. The introduction notes:To the same end this Bible is not associated with the name of any man; so that its usefulness may neither be influenced nor limited by any such consideration; but that it may commend itself, on its own merits, to the whole English-speaking race.The text of The Companion Bible is the Authorized Version (KJV). Bullinger's notes relied upon many sources from the biblical studies of that era, particularly the emerging archaeological and linguistic discoveries of the late 19th century.Notes within the text of this 2,176 page, one-volume study Bible give valuable insights into the original Greek and Hebrew languages. Alternate translations, explanations of figures of speech, cross-references and an introductory detailed outline of each book and chapter are among the many features which Bible students, pastors, and seminarians will find helpful.Study helps in The Companion Bible include:198 appendices, keyed to the study notes, which include explanations of Greek and Hebrew words and their use Charts, parallel passages, maps, proper names and their pronunciation Timelines plus other special information and topical studies Distinguishing type for divine names and titles. Archaeological findings and historical genealogies. Figures of speech which are noted and explained. Hebrew words supplied in their root form. Emphasized pronouns in the original text given in distinguishable type. Cross-references supplied to similar words in the original text. 10 point type size Burgundy hardcover

    Brief and approachable, it offers both a broad overview of the exegetical process and a step-by-step approach to studying the New Testament in depth, helping students and pastors understand the text and appropriate it responsibly. The book is chock-full of illustrations of New Testament texts where the method under discussion truly makes a difference."A wonderfully clear and accessible handbook for New Testament exegesis. Exegetically rigorous, theologically informed, and practically useful."--Thomas R. Schreiner, Southern Baptist Theological Seminary

    G. K. Beale, coeditor of the bestselling "Commentary on the New Testament Use of the Old Testament," focuses on the "how to" of interpreting the New Testament use of the Old Testament, providing students and pastors with many of the insights and categories necessary for them to do their own exegesis. Brief enough to be accessible yet thorough enough to be useful, this handbook will be a trusted guide for all students of the Bible. "This handbook provides readers with a wonderful overview of key issues in and tools for the study of the use of the Old Testament in the New. I expect it to become a standard textbook for courses on the subject and the first book to which newcomers will be directed to help them navigate through these sometimes complex waters."--Roy E. Ciampa, Gordon-Conwell Theological Seminary

    C. Sproul helps us dig out the meaning of Scripture for ourselves. He lays the groundwork by discussing why we should study the Bible and how our own personal study relates to interpretation. Then he presents in simple, basic terms the science of interpretation and gives practical guidelines for applying this science. Here is a basic book for both beginning Bible readers and those who have been at it for a long time.

    It’s amazing that more people don’t know these easy techniques and still persist with repetition to memorize the Lord’s word.This book will teach you: • The ‘secrets’ of memorizing like an expert • How to memorize book, chapter and verse references • Which key words from a verse to memorize • How to transform those key words into images • How you can link images with stories • How frequently to revise for optimal resultsThe authors provide plenty of examples to demonstrate how it’s done, and clear explanations of all the tricks and tips.If you’ve always struggled to memorize book, chapter and verse references, then you are going to love this book! By the time you’ve finished reading this book and put these amazing techniques to use, you’ll be reciting Bible verses and references with accuracy and ease using the natural, but untapped abilities of the mind God gave you.This quick read will get you started using these easy techniques right away, and you’ll be filled with excitement as you realize how simple memorizing Bible verses can actually be.Buy this book now and never be left struggling for the inspiration of God’s word whenever you need it.

    For frankness, directness, intensity and intimacy, they are unrivaled in all of Scripture. Somehow the psalmists seem to have anticipated all our awe, desires and frustrations. No wonder Christians have used the Psalms in worship from the earliest times to the present. Yet the Psalms cause us difficulties when we look at them closely. Their poetry is unfamiliar in form. Many images they use are foreign to us today. And the psalmists sometimes express thoughts that seem unworthy of Scripture. Tremper Longman gives us the kind of help we need to overcome the distance between the psalmists' world and ours. He explains the various kinds of psalms, the way they were used in Hebrew worship and their relationship to the rest of the Old Testament. Then he looks at how Christians can appropriate their message and insights today. Turning to the art of Old Testament poetry, he explains the use of parallelism and imagery. Step-by-step suggestions for interpretating the psalms on our own are followed by exercises for further study and reflection. Also included is a helpful guide to commentaries on the Psalms. Here is a book for all those who long to better understand these mirrors of the soul.

    Roy Zuck points out that it is essential for understanding and teaching the Bible properly, essential as a step beyond observation, and essential for applying the Bible correctly. He discusses the challenges of Bible interpretation, considers the problems of Bible interpretation, explores the history of Bible interpretation, and defines key terms--all in a practical, down-to-earth way. Though Dr. Zuck's many years of teaching and scholarship are evident in this book, he has written in language understandable to all who are serious about bible study and who want to know better what Scripture means. Basic Bible Interpretation lives up to its title. It deals with the basics and doesn't confuse the reader with extraneous material. It focuses on the bible as the Word of God and handles that Word with "reverence and godly fear." It tells us how to interpret this marvelous Book, and even gives the reader opportunity to put the principles into practice. In every way, this book is a practical tool for the serious student who wants to study the Bible and apply its truths. Warren W. Wiersbe Author, Conference Speaker Having taught and written in the area of hermeneutics for almost thirty years, I am convinced that there is no more important course in the seminary curriculum for training in the scriptures. As Roy Zuck has so ably demonstrated, we cannot know the message of the bible for today until we know its meaning. Dr. Zuck's work is intensely biblical and comprehensive but at the same time it is simple and uncomplicated. This is a book we have needed for many years and I praise the Lord that it is now available. Earl D. Radmacher Chancellor, Professor of Systematic Theology Western Seminary At last! A book on hermeneutics you can understand. Dr. Zuck has drawn heavily on his many years of teaching in the seminary classroom to present an excellent treatise on biblical interpretation. While this book will be well received in the classroom, it is one that I will be wholeheartedly recommending to my congregation. While the scholarship is clearly present, it is nevertheless most readable and understandable by the average layperson. This book will make a valuable contribution to your ability to comprehend the Scriptures. Louis A. Barbieri Senior Pastor Des Plaines Bible Church Des Plaines, Illinois

    With the help of this revised edition, pastors, students and laypersons need no prior knowledge of biblical exegesis to create their own Bible commentaries.

    Thus Deep Exegesis explores the nature of reading itself taking clues from Jesus and Paul on the meaning of meaning, the functions of language, and proper modes of interpretation. By looking (and listening) closely, and by including passages from the Bible and other literary sources, Leithart aims to do for the text what Jesus did for the blind man in John 9: to make new by opening eyes. The book is a powerful invitation to enter the depths of a text.

    It suggests ways to understand the Bible's various literary genres: theological history, law, poetry, prophecy, parables, epistles, and apocalyptic. And it demonstrates how to apply Scripture to worship, witness, and guidance. This new edition discusses trends and movements influencing biblical interpretation during the last ten years. The first edition was published by Victor Books in 1994.

    All four canonical Gospels declare that the Torah and the Prophets and the Psalms mysteriously prefigure Jesus. The author of the Fourth Gospel states this claim succinctly: in his narrative, Jesus declares, If you believed Moses, you would believe me, for he wrote about me (John 5:46). Yet modern historical criticism characteristically judges that the New Testament's christological readings of Israel's Scripture misrepresent the original sense of the texts; this judgment forces fundamental questions to be asked: Why do the Gospel writers read the Scriptures in such surprising ways? Are their readings intelligible as coherent or persuasive interpretations of the Scriptures? Does Christian faith require the illegitimate theft of someone else's sacred texts?Echoes of Scripture in the Gospels answers these questions. Richard B. Hays chronicles the dramatically different ways the four Gospel writers interpreted Israel's Scripture and reveals that their readings were as complementary as they were faithful. In this long-awaited sequel to his Echoes of Scripture in the Letters of Paul, Hays highlights the theological consequences of the Gospel writers' distinctive hermeneutical approaches and asks what it might mean for contemporary readers to attempt to read Scripture through the eyes of the Evangelists. In particular, Hays carefully describes the Evangelists' practice of figural reading--an imaginative and retrospective move that creates narrative continuity and wholeness. He shows how each Gospel artfully uses scriptural echoes to re-narrate Israel's story, to assert that Jesus is the embodiment of Israel's God, and to prod the church in its vocation to engage the pagan world.Hays shows how the Evangelists summon readers to a conversion of their imagination. The Evangelists' use of scriptural echo beckons readers to believe the extraordinary: that Jesus was Israel's Messiah, that Jesus is Israel's God, and that contemporary believers are still on mission. The Evangelists, according to Hays, are training our scriptural senses, calling readers to be better scriptural people by being better scriptural poets.--J�rg Frey, Chair of New Testament Studies, University of Z�rich "Novum Testamentum"

    . . not only a poetics of reading . . . but a much more difficult achievement, an erotics of reading . . . . Like filings which gather to form a figure in a magnetic field, the parts and pieces here do come together, determined to affirm the pleasure we must take in our reading as against the indifference of (mere) knowledge." --Richard Howard