In the case of Islam, there has been much recent confusion in the Western world centered on distorted portrayals of its core values. Born of ignorance, such confusion feeds the very problem at hand.In The Heart of Islam one of the great intellectual figures in Islamic history offers a timely presentation of the core spiritual and social values of Islam: peace, compassion, social justice, and respect for the other. Seizing this unique moment in history to reflect on the essence of his tradition, Seyyed Hossein Nasr seeks to "open a spiritual and intellectual space for mutual understanding." Exploring Islamic values in scripture, traditional sources, and history, he also shows their clear counterparts in the Jewish and Christian traditions, revealing the common ground of the Abrahamic faiths.Nasr challenges members of the world's civilizations to stop demonizing others while identifying themselves with pure goodness and to turn instead to a deeper understanding of those shared values that can solve the acute problems facing humanity today. "Muslims must ask themselves what went wrong within their own societies," he writes, "but the West must also pose the same question about itself . . . whether we are Muslims, Jews, Christians, or even secularists, whether we live in the Islamic world or in the West, we are in need of meaning in our lives, of ethical norms to guide our actions, of a vision that would allow us to live at peace with each other and with the rest of God's creation." Such help, he believes, lies at the heart of every religion and can lead the followers of the Abrahamic religions (Judaism, Christianity, and Islam) as well as other religious and spiritual traditions to a new future of mutual respect and common global purpose.The Heart of Islam is a landmark presentation of enduring value that offers hope to humanity, and a compelling portrait of the beauty and appeal of the faith of 1.2 billion people.

    These wise sayings of the Prophet Muhammad, peace be upon him, collected here, are designed to do just that – to guide us to the very best in ourselves. Compiled by renowned East African scholar, Al-Amin ‘Ali Mazru’i, this collection brings together sayings that encourage good character, speaks to our conscience and our heart, and moves us to become better human beings.As a scholar, Shaykh Al-Amin Mazrui attempted to be a bridge between Islam and modernity. He argued that while Christianity became the vanguard of progress when it became more secular and less Christian, Islam was the vanguard of progress when it was more Islamic and less secular. According to Shaykh Al-Amin, progress among Muslims required not the abandonment of Islam but the recovery of the original spirit of Islamic enlightenment. Shaykh Al-Amin's choice of these favored sayings of the Prophet (pbuh) in "The Content of Character" --translated and introduced here by the well-known American Muslim scholar Hamza Yusuf -- was influenced by his effort to be a bridge--builder, especially between the values of tradition and the norms of modernity, between the wisdom of religion and the compassion of humanity.Contains original Arabic text of hadiths as well.

    Framing his argument in terms of religious studies, Ernst describes how Protestant definitions of religion and anti-Muslim prejudice have affected views of Islam in Europe and America. He also covers the contemporary importance of Islam in both its traditional settings and its new locations and provides a context for understanding extremist movements like fundamentalism. He concludes with an overview of critical debates on important contemporary issues such as gender and veiling, state politics, and science and religion.

    Taking the misunderstandings and defamation about her into consideration, Aisha needs to be understood correctly. This study by Dr Resit Haylamaz, an expert on the life of the Prophet and his leading Companions, reflects her life in various aspects based on reliable reports. The book clarifies her critical role at establishing the Islamic teaching, with particular reference to her role in the transmission of private matters concerning women and marital relations, as well as recording the authentic sayings of the Prophet. As her sensitivity at practicing religion is related in a rich variety of examples, much disputed issues like her marriage age and her stance about Ali ibn Abi Talib are covered as separate topics.

    Trampling over the boundaries between the religious and the secular in order to tackle some of the key questions facing Muslims in the contemporary age, this text presents an account of modern Islam.

    

    It is the fundamental and paramount source of the creed, rituals, ethics, and laws of the Islamic religion. It is the book that ‘differentiates’ between right and wrong, so that nowadays, when the Muslim world is dealing with such universal issues as globalization, the environment, combating terrorism and drugs, issues of medical ethics, and feminism, evidence to support the various arguments is sought in the Qur'an. This supreme status stems from the belief that the Qur'an is the word of God, revealed to the Prophet Muhammad via the archangel Gabriel, and intended for all times and all places.The Qur'an was the starting point for all the Islamic sciences: Arabic grammar was developed to serve the Qur'an, the study of Arabic phonetics was pursued in order to determine the exact pronunciation of Qur'anic words, the science of Arabic rhetoric was developed in order to describe the features of the inimitable style of the Qur'an, the art of Arabic calligraphy was cultivated throughwriting down the Qur'an, the Qur'an is the basis of Islamic law and theology; indeed, as the celebrated fifteenth-century scholar and author Suyuti said, ‘Everything is based on the Qur'an’. The entire religious life of the Muslim world is built around the text of the Qur'an. As a consequence of the Qur'an, the Arabic language moved far beyond the Arabian peninsula, deeply penetrating manyother languages within the Muslim lands––Persian, Turkish, Urdu, Indonesian, and others. The first sura (or section) of the Qur'an, al-Fatiha, which is an essential part of the ritual prayers, is learned and read in Arabic by Muslims in all parts of the world, and many other verses and phrases in Arabic are also incorporated into the lives of non-Arabic-speaking Muslims.Muslim children start to learn portions of the Qur'an by heart in their normal schooling: the tradition of learning the entire Qur'an by heart started during the lifetime of the Prophet and continues to the present day. A person attaining this distinction becomes known as a hafiz, and this is still a prerequisite for admission to certain religious schools in Muslim countries. Nowadays the Qur'an is recited anumber of times daily on the radio and television in the Muslim world, and some Muslim countries devote a broadcasting channel for long hours daily exclusively to the recitation and study of the Qur'an. Muslims swear on the Qur'an for solemn oaths in the law-courts and in everyday life.

    However, in culturally diverse societies where there is a mixture of ethnic groups and various philosophies of life, most people look upon such shifts in intellectual allegiance as a matter of personal choice and individual right. By contrast, in Islam apostasy is still viewed as an almost unthinkable act, and in orthodox circles it is considered a crime punishable by death. Renowned scholar of Islamic Studies Bernard Lewis described the seriousness of leaving the Islamic faith in the following dire terms: "Apostasy was a crime as well as a sin, and the apostate was damned both in this world and the next. His crime was treason ù desertion and betrayal of the community to which he belonged, and to which he owed loyalty; his life and property were forfeit. He was a dead limb to be excised."Defying the death penalty applicable to all apostates in Islam, the ex-Muslims who are here represented feel it is their duty to speak up against their former faith, to tell the truth about the fastest growing religion in the world. These former Muslims, from all parts of the Islamic world, recount how they slowly came to realize that the religion into which they were born was in many respects unbelievable and sometimes even dangerous.These memoirs of personal journeys to enlightenment and intellectual freedom make for moving reading and are a courageous signal to other ex-Muslims to come out of the closet.

    This book presents a fresh perspective on the many facets of sexism experienced by African American women, addressing such issues as wage disparity, spousal abuse, and the rising rate of AIDS among black women. It also examines the roots of sexism among African American males, including the effect of gangster rap music on perceptions of black women, and offers strategies for change.

    And no two seem to have communicated less. People Like Us confronts the themes that define this chasm head-on: women, jihad, secularism, terrorism, Reformation and modernity. Its piercing examination of these subjects reveals our thoughtless and destructive tendency to assume that the world's problems could be solved if only everyone became more like us. The result is deep mutual ignorance and animosity, reinforced by both Muslim and Western commentators.As a Muslim born and raised in Australia, Waleed Aly stands at the intersection of these two civilisations. In this book, he draws on his knowledge of Western and Islamic intellectual traditions to present an analysis that is surprising and challenging, but always enlightening.

    A tiny minority of Muslims seems to be bent on hijacking the religion of Islam and bringing it into perpetual conflict with the rest of the world. Because of their actions, very few non-Muslims understand the real difference between Islam as it has always been, and the distorted perversions of Islam today. This book is an attempt to positively say what Islam actually is—and always was—as well as what it is not.

    She is warned that her life is in danger; powerful, ruthless men have reasons to want her silenced.   But there are things she needs to know, that compel her to press on with her search for the truth.    Was her father an innocent victim?  Can she continue to revere the image of him she grew up with, that of a good, loving parent?  Or will she be forced to accept that her father was not the person she thought he was?     Ayesha decides that the only way forward is to fly to Pakistan and confront his killers.    When she goes, Martin Sixsmith goes with her.   The denouement of their journey together is extraordinarily moving, with unforeseen repercussions for them both.

    To revise our actions, our assumptions and our beliefs so we can be transformed from within, as well as externally.It aims to help modern Muslims maintain a spiritual connection with Allah and to address the challenges facing believers today: the disunity in the Muslim community, terrorists acting in the name of Islam, and the disconnection with Allah.These challenges and more are tackled by Nouman Ali Khan, with his profound engagement with the Qur'an, in his trademark voice that is sought out by millions of Muslims on a daily basis.About the AuthorNouman Ali Khan is a Muslim speaker and the CEO and founder of Bayyinah Institute, an Arabic studies educational institution in the United States. Currently, he is recognized as one of the world's most influential Muslims, not only in the West. His deep and profound bond with the Qur'an, the Muslim holy book, is at the heart of his work and the focus of his teachings, which manage to reach out to millions of Muslims from many different countries.

    Now in 2019, Ustaz Mizi Wahid has collaborated IMAN Publication to revise the contents and produce an updated version of this book with the title renamed to Call Upon Him : 21 Steps To Strengthen Our Trust In AllahThis book is not merely a compilation of supplications taken from the Quran and the Sunnah. It is a book written with the sole intention to inspire Muslims to have unquestionable faith in the Most Generous Lord, Allah s.w.t. through the supplications they make to Him.There are plenty of books out there this present day which compiles a list of supplications; long and short, along with its meanings for their readers to choose from. Thus, this book hopes to deliver differently, in the area of encouragement and support for those who have been knocking on heaven’s doors but have yet to get a response or have been disappointed with the answers they have received so far. In this book, tips are written on the recommended times and methods, encouragement is given to stay in faith throughout the long wait and selected supplications are written to keep us connected to Allah s.w.t. through constant remembrance and prayer.

    This is the keynote address delivered by Professor Naquib al-Attas at the “First World Conference on Muslim Education” held in Makkah al-Mukarramah in March 1977.