After a thorough historical overview of hermeneutics, Thiselton moves into modern times with extensive analysis of scholarship from the mid-twentieth century, including liberation and feminist theologies, reader-response and reception theory, and postmodernism. No other text on hermeneutics covers the range of writers and subjects discussed in Thiselton’s Hermeneutics.

    The classic "Harmony of the Gospels." For college and seminary students, Sunday school teachers, and all students of the "Bible."

    Hope is a vital necessity of life? A gift that God wants to give to you. And in a world that regularly writes dreams off as foolish and drains the hope from the heart with dark pessimism, Hope Again is a voice crying in the wilderness... a word of enthusiasm for life in the midst of any difficult situation you are in.Combining the New Testament teachings of Peter and the insights of one of the most popular authors of our day, Hope Again is an encouraging, enlivening, and refreshing look at why we can dare to hope no matter who we are, no matter what we face.As Charles Swindoll says, "If you want to smile through your tears, if you want to rejoice through times of suffering, just keep reminding yourself that what you're going through isn't the end of the story, it's simply the rough journey that leads to the right destination."

    Throughout the book he develops his thesis that the kingdom of God involves two great movements--fulfillment within history and consummation at the end of history.

    Now, that hands-on help is here–in two practical workbooks that will make God’s Word, and the stories of your biblical sisters, come alive for you! Discover what Bathsheba, Herodias, Tamar the Widow, and five other biblical Bad Girls can teach us about themselves, about us, and about the God who created us all in the Really Bad Girls of the Bible Workbook. ALSO AVAILABLE: THE BAD GIRLS OF THE BIBLE WORKBOOK.

    In rescuing the Apocalypse from those who either completely misinterpret it or completely ignore it, Michael Gorman has given us both a guide to reading Revelation in a responsible way and a theological engagement with the text itself. He takes interpreting the book as a serious and sacred responsibility, believing how one reads, teaches, and preaches Revelation can have a powerful impact on one’s own—and other people’s—well-being. Gorman pays careful attention to the book’s original historical and literary contexts, its connections to the rest of Scripture, its relationship to Christian doctrine and practice, and its potential to help or harm people in their life of faith. Rather than a script for the end times, Gorman demonstrates how Revelation is a script for Christian worship, witness, and mission that runs counter to culturally embedded civil religion."With an exceptional blend of scholarly insight and confessional grounding, this book restores Revelation to relevance for the mission of the church. Gorman joins John of Patmos to inspire us with a risky and lofty vision of following the Lamb in radical and nonviolent witness in the world. This accessible volume is a theological wellspring for preachers, teachers, and any disciples seeking a reliable alternative to the scare-mongering eschatology that clogs airwaves and bookstores."--J. Nelson Kraybillauthor of Apocalypse and Allegiance: Worship, Politics, and Devotion in the Book of Revelation "Sometimes I think there are only two kinds of Christians in America: those who've never read Revelation and those who read almost nothing else. This book can help either kind. With careful use of scholarship and an evident love for the Lamb who was slain, Michael Gorman demystifies a book that's meant to clarify what's at stake when we say, 'Jesus is Lord.'"--Jonathan Wilson-Hartgroveauthor of The Wisdom of Stability: Rooting Faith in a Mobile CultureMichael J. Gorman is Professor of Sacred Scripture and Dean of the Ecumenical Institute of Theology at St. Mary's Seminary & University in Baltimore, Maryland. His recent books include Reading Paul (Cascade 2008) and Inhabiting the Cruciform God (2009).

    Here you will find explanations of over 500 of the most troubling verses to test the minds and hearts of Bible readers. Four seasoned scholars, all with a notable gift for communicating with people in the pew, take you behind the scenes to find succinct solutions to a wide variety of Bible difficulties, ranging from discrepancies about numbers to questions about God's justice. Historical, cultural and linguistic backgrounds shed light on these passages and not only help explain what they meant in biblical times but also show how they are relevant today. Now carefully cross-referenced with over 100 new verses explained, as well as a dozen new introductory articles on chronology, miracles, archaeology, prophecy and more, Hard Sayings of the Bible offers the combined resources of five previous volumes that have over 250,000 copies in print. If you find yourself tied up in scriptural knots, here's the book that will help you cut through them.

    This highly original commentary, part of the New International Commentary, is unique for the way it combines concerns with first-century culture in the Roman world with understanding the text of Luke as a wholistic, historical narrative.

    Noting the issues raised by the past two decades of biblical scholarship, Guthrie engages the issues of authorship and authenticity, purpose and structure, historical context and cultural setting. In these discussions, as well as in the notes and bibliographies, he draws on a wealth of recent scholarly research which gives added value to this classic resource.

    Barth--who remains a powerful influence on European and American theology--argues that the modern Christian preacher and theologian face thesame basic problems that confronted Paul. Assessing the whole Protestant argument in relation to modern attitudes and problems, he focuses on topics such as Biblical exegesis; the interrelationship between theology, the Church, and religious experience; the relevance of the truth of the Bible toculture; and what preachers should preach.

    Michael F. Bird contends that the center, unity, and boundary of the evangelical faith is the evangel (= gospel), as opposed to things like justification by faith or inerrancy. The evangel is the unifying thread in evangelical theology and the theological hermeneutic through which the various loci of theology need to be understood. Using the gospel as a theological leitmotif—an approach to Christian doctrine that begins with the gospel and sees each loci through the lens of the gospel—this text presents an authentically evangelical theology, as opposed to an ordinary systematic theology written by an evangelical theologian. According to the author, theology is the drama of gospelizing—performing and living out the gospel in the theatre of Christian life. The text features tables, sidebars, and questions for discussion. The end of every part includes a “What to Take Home” section that gives students a run-down on what they need to know. And since reading theology can often be dry and cerebral, the author applies his unique sense of humor in occasional “Comic Belief” sections so that students may enjoy their learning experience through some theological humor added for good measure.

    Derek W.H. Thomas explores Romans 8, which he calls “the best chapter in the Bible.” Here he finds an exposition of the steps through which God leads His people in the process of their salvation, but also loving counsel on such topics as prayer and resisting the Devil, as well as exhortations and comforts for weary pilgrims. Dr. Thomas begins at Romans 8:1 with “the best news imaginable”—believers’ just and deserved condemnation before God has been taken away by Jesus Christ’s work on the cross. He then contrasts earthly minded and spiritually minded people, showing that only those who are spiritually minded know life.In Romans 8:29–30, he explores several steps in the process of salvation—foreknowledge, predestination, calling, justification, and, finally, glorification—which show God’s invincible purpose in redemption. Finally, he unfolds the powerful promise of the final few verses of Romans 8: nothing can separate those God has redeemed from His saving love. How the Gospel Brings Us All the Way Home is a powerful exploration of the manifold gifts the heavenly Father has lavished upon His people–and a preview of the greater inheritance that lies ahead.

    In this innovative and refreshing book Brian J. Walsh and Sylvia C. Keesmaat explain our own sociocultural context to then help us get into the world of the New Testament and get a sense of the power of the gospel as it addressed those who lived in Colossae two thousand years ago. Their reading presents us with a radical challenge from the apostle Paul for today. Drawing together biblical scholarship with a passion for authentic lives that embody the gospel, this groundbreaking interpretation of Colossians provides us with tools to subvert the empire of our own context in a way that acknowledges the transforming power of Jesus Christ.

    On the other hand, there are those who reject the whole idea of rules or traditions in the church and see the point of the Christian faith as setting us free from the institutionalized religious burden. But Paul addresses these two competing views by showing us a far better way--a truly Christian way to live our lives. It is the way of the Spirit of God given to us through Christ: Walk by the Spirit . . . led by the Spirit . . . live by the Spirit . . . keep in step with the Spirit. That is the heart and soul of Christian living. It is the center and secret of what it means to be a person who belongs to Christ. Pastor and scholar Christopher Wright invites us to live a life in step with the Spirit by cultivating the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These nine chapters, each addressing a different fruit, each conclude with questions for contemplation or discussion. Feed on the Word of God, grow in Christlikeness, and live a fruitful life.

    By concentrating on the unifying elements, Alexander offers an in-depth look at this first section of the Old Testament, revealing the larger picture. With this accessible introduction he also identifies prominent themes and connections between the Pentateuch and the New Testament. (58)