This new edition includes a revised text, new notes, and new bibliography. "The movement and meeting of God with us is indeed a speech-event in which new humanness is evoked among us. Being attentive to language means cultivating the candid imagination to bring our own experience to the Psalms and permitting it to be disciplined by the speech of the Psalms. And, conversely, it means letting the Psalms address us and having that language reshape our sensitivities and fill our minds with new pictures and images that may redirect our lives." --from Chapter 3 Endorsements: "I am so glad to see this second edition of Praying the Psalms. In it Walter Brueggemann reveals the ways in which the Psalms teach the mother tongue of biblical speech by inviting us to the risk of daring candor with God.The contemporary church in North America regularly suffers collective amnesia in the face of the languages of techno-speak, market share and sentimental clich� that shape the world we inhabit. Praying the Psalms offers a surprising antidote to this chronic forgetfulness. It invites us to recover our ancient memory and true identity by learning again to pray the Psalms. I know of no better book for introducing a congregation to the Psalms than this one." --Edwin Searcy, Pastor, University Hill Congregation, United Church of Canada, Vancouver, BC "'The Psalms just don't speak to me.' Anyone who has ever felt this way should read Brueggemann's book. . . . He shows how these ancient prayers can lead us from the disorientation of our chaotic lives into a reorientation of transformation. His treatment of both the post-Holocaust Christian use of these very Jewish prayers and the troublesome call for vengeance is most timely. This book shows how the Psalms can indeed speak to us." --Dianne Bergant, CSA author of Preaching the New Lectionary ". . . Brueggemann pushes me and other readers to recognize the full gamut of passions reflected in the Psalms: joy and exultation but also disappointment, sorrow, anger, resentment, even the desire for vengeance. . . . I am grateful to Brueggemann for making me more alert to what the Psalms are saying about our common human relation to God and more honest about my own feelings as I pray the Psalms every day as part of the Liturgy of the Hours." --Joseph A. Bracken, SJ coauthor of Self-Emptying Love in a Global Context "Few persons have so lived in and with the Psalms as Walter Brueggemann. Here he takes us into their depths, which are so clearly the depths of our human existence. The piety of the Psalms is strong medicine. Brueggemann bids us take it for the cure of our souls." --Patrick D. Miller author of Interpreting the Psalms and They Cried to the Lord About the Contributor(s): Walter Brueggemann is William Marcellus McPheeters Professor of Old Testament Emeritus at Columbia Theological Seminary, Decatur, Georgia. He is the author of numerous works including Theology of the Old Testament, Inscribing the Text, Prophetic Imagination, and David's Truth.

    On Contemplative Prayer, Father Thomas Keating introduces you to the uplifting system of Centering Prayer, a revival of the contemplations practiced in the cloisters and monasteries of Europe since medieval times. This complete three-CD set covers: the contemplative path and true freedom; four steps to prayer; overcoming emotional programs; the psychology of prayer; the seven fruits of contemplative prayer; and much more.

    Gregory of Nyssa This great spiritual master of the fourth century was born as the general persecution of Christians was ending. One of the Greek Cappadocian Fathers (the other two were Gregory's brother, St. Basil the Great, and their mutual friend, St. Gregory Nazianzen), Gregory has come to be regarded increasingly as the most brilliant and subtle thinker and most profound mystical teacher of the three. Whether or not one agrees with Jean Danielou who saw Gregory as the founder of mystical importance within the Christian tradition.The Life of Moses has special significance because it reflects Gregory's spiritual sense of the Scriptures. He maintained that the ultimate purpose of the Bible was not its historical teachings but its capacity for elevating the soul to God. Gregory saw the totality of the spiritual life as an epektasis, a continual growth or straining ahead, as in the words of St. Paul, Forgetting the past, I strain for what is still to come. Gregory frames an immensely significant synthesis of the earlier Hellenistic and Jewish traditions in this work. He describes the spiritual ascent as taking place in three stages, symbolized by the Lord's revelation of Himself to Moses, first in light, then in the cloud and, finally, in the dark. This translation and introduction, winner of the Christian Research Foundation Award, has been expertly rendered by Professors Abraham Malherbe of Yale University and Everett Ferguson of Abilene Christian University.

    13) “Take my yoke upon you and learn of me . . . and ye shall find rest unto your souls.” (Matt.xi.29) There is nothing so perfect in the world as to be quite above objection and criticism. The verysun which gives us light and warmth is not free from spots, yet notwithstanding these defects itdoes not desist from its regular duty. It behooves us in like manner to carry on to the best of ourability what has been entrusted to us, and strive constantly to make our lives fruitful. When the truths set forth in this book were revealed to me by the Master they deeply affectedmy life, and some of them have been used by me in my sermons and addresses in Europe, America,Africa, Australia, and Asia. At the request of many friends I have now gathered them together inthis little book, and though it is possible that there are defects in setting them forth, I am sure thatthose who read them with prayer and an unprejudiced mind will benefit from them as I have. It would be impossible for me to set forth these truths that have been revealed to me except inparabolic language, but by the use of parables my task has been made comparatively easy. It is my prayer that as God by His grace and mercy has blessed me by these truths, so also theymay be a blessing to every reader. Your humble servant, Sundar Singh

    Fr. George Moorman. Extremely informative, yet very easy to read! Explains, prayer by prayer, what happens at the Latin Mass and why. Answers all your questions about the Mass: why Latin is used, silence, bells, specific colors, etc., and how we participate. Ties in beautifully with Pope Benedict XVI's motu proprio opening the door to the universal celebration of the Latin Mass.

    – Psalm 119:1 The singular blending of testimony, prayer, and praise in Psalm 119 is admirable. In one verse, the psalmist bears witness; in a second verse, he praises; in a third verse, he prays. It is an incense made up of many spices, but they are wonderfully mixed and worked together to form one perfect sweetness. The blending greatly increases the value of the whole. You would not like to have the first third of the psalm composed of prayer, then second third made up exclusively of praise, and the third portion entirely made of testimony. It is best to have all these divinely sweet ingredients intermixed and worked together into a sacred unity, as you have them in this thrice-hallowed psalm. Its prayers bear witness, and its testimonies are fragrant with praise. This wonderful psalm, from its great length, helps us to marvel at the immensity of Scripture. As it keeps to the same subject, it helps us adore the unity of Scripture. Yet, from the many turns it brings to that one subject, it helps us see the variety of Scripture. How manifold are the words and thoughts of God! In His Word, just as in creation, the wonders of His skill are displayed in many ways. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 17 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

    What can be done to stop this? Cardinal Timothy Dolan explains the need for all Americans to embrace a new culture rooted in what Blessed John Paul II called the Gospel of Life where the sacredness of all human life, and the freedoms that are their birthright, are upheld, respected and protected by law.

    We are creatures of intense desire.  We emerge from the womb longing for touch and affection.  Desire pulsates within us every waking moment of our lives.  Our hearts are fueled by hungry yearnings for connection, for relationship, for a sense of belonging.  We plunge into life, giving ourselves away to him or her, to this or that, drinking in every promise of fulfillment.  And yet, we always emerge from the quest for love still feeling a persistent and insatiable desire for something more.  A God Named Desire is about that something more.  There are some books that speak with an unusual level of clarity to the deepest issues that press the human heart.  This is one of those rare books.  You will never see god, or yourself, the same after the insights of A God Named Desire are introduced into your mind.

    Who or what is an Archon? What is "The Genesis Six Experiment?" Who were the Nephilim? How did they return both before and after the Flood? What differentiates the days of Noah from the days of Jared? Were there female Nephilim? Could the giants reproduce? Why should we be concerned about the act of mixing animal and human DNA? Why did Jesus say the Last Days would be like the days of Noah? Find out in this information packed book by Rob Skiba!

    In October 2008, a meeting of the world Synod of Bishops scheduled by Pope Benedict XVI will focus on "The Word of God in the Life and Mission of the Church." Coinciding with that meeting is the launch of the Catholic Commentary on Sacred Scripture (CCSS), a series that responds to the desire of Catholics to access the living Word of God. The Gospel of Mark is the first of seventeen volumes, which will cover the entire New Testament. Written by trusted Catholic biblical scholars, these commentaries interpret Scripture in the light of Catholic tradition. Accessibly written yet substantive, the CCSS fills a gap in the available literature by offering commentaries that cover more than brief study guides but are less daunting than scholarly commentaries.

    At first it teaches that the sense of life is incessant fighting against egoistic longings and replacing them with sacrifice and charity. The one who does not do this loses, and suffers in Hell; the one who does it, trusting not in his own, but God's power, triumphs and is happy in Heaven. The work of Scupoli analyses various usual situations and advises how to cope with them, preserving a pure conscience and improving virtue. It emphasizes also the boundless goodness of God, which is the cause of all good. What is bad originates from the human who rebels against God.

    

    It is designed to guide the student of the Bible through the text and its problems, enrich their understanding of the individual biblical books, and explore the way the Bible came to be written. Reading the Old Testament combines the latest scholarship with sensitivity to religious issues and Israel's ever deepening understanding of God's ways. The author gives special attention to recent archeological discoveries in the Middle East and how these affect our understanding of the Old Testament. The book contains numerous maps, charts, and drawings. Reading the Old Testament is particularly illuminating about the way Israel's religious experience was translated into written records. No other introduction offers the same thorough treatment of the Exile and the post-exilic periods as crucial times in the formation of the Old Testament. +

    Praying consistently seems almost impossible. Too often and too easily, prayer becomes a burden: one more item on an already overcrowded to-do list. Failing to pray becomes a source of guilt and stress as we must once again admit our inconstancy and procrastination to our father confessor. Yet, our Lord said, “Come to me, all of you who are heavy laden, and I will give you rest. My burden is easy and my yoke is light” (Matt. 11:30). The purpose of this book, then, is not to add to the burden, but to ease it by distilling the advice and experience of those who pray.

    Now, he expands those thoughts in this profound and practical handbook. Learning to Pray explains what prayer is, what to expect from praying, how to do it, and how it can transform us when we make it a regular practice in our lives. A trusted guide walking beside us as we navigate our unique spiritual paths, Martin lays out the different styles and traditions of prayer throughout Christian history and invites us to experiment and discover which works best to feed our soul and build intimacy with our Creator. Father Martin makes clear there is not one secret formula for praying. But like any relationship, each person can discover the best style for building an intimate relationship with God, regardless of religion or denomination. Prayer, he teaches us, is open and accessible to anyone willing to open their heart.