With magnificent photographs and powerful words, the Wisdomkeepers share their innermost thoughts and feelings, their dreams and visions, their jokes and laughter, their healing remedies and apocalyptic prophecies and -- above all -- their humanity, which shines through every page of Wisdomkeepers. This is their book. They are the Elders, the Old Ones, the fragile repositories of sacred ways and natural wisdom going back millennia -- yet never more relevant than today.

    The lively and highly readable narrative is complemented by an appendix of detailed references to all the original texts and a fine selection of illustrations taken from vase paintings.

    An inquest was called and four recommendations were made to prevent another tragedy. None of those recommendations were applied.More than a quarter of a century later, from 2000 to 2011, seven Indigenous high school students died in Thunder Bay, Ontario. The seven were hundreds of miles away from their families, forced to leave home and live in a foreign and unwelcoming city. Five were found dead in the rivers surrounding Lake Superior, below a sacred Indigenous site. Jordan Wabasse, a gentle boy and star hockey player, disappeared into the minus twenty degrees Celsius night. The body of celebrated artist Norval Morrisseau’s grandson, Kyle, was pulled from a river, as was Curran Strang’s. Robyn Harper died in her boarding-house hallway and Paul Panacheese inexplicably collapsed on his kitchen floor. Reggie Bushie’s death finally prompted an inquest, seven years after the discovery of Jethro Anderson, the first boy whose body was found in the water.Using a sweeping narrative focusing on the lives of the students, award-winning investigative journalist Tanya Talaga delves into the history of this small northern city that has come to manifest Canada’s long struggle with human rights violations against Indigenous communities.

    In its scope and itnerest it can be compared with Freud's Totem and Taboo, the subtext Girard refutes with polemic daring, vast erudition, and a persuasiveness that leaves the reader compelled to respond, one way or another.This is the single fullest summation of Girard's ideas to date, the book by which they will stand or fall. In a dialogue with two psychiatrists (Jean-Michel Oughourlian and Guy Lefort), Girard probes an encyclopedic array of topics, ranging across the entire spectrum of anthropology, psychoanalysis, and cultural production.Girard's point of departure is what he calles "mimesis," the conflict that arises when human rivals compete to differentiate themselves from each other, yet succeed only in becoming more and more alike. At certain points in the life of a society, according to Girard, this mimetic conflict erupts into a crisis in which all difference dissolves in indiscriminate violence. In primitive societies, such crises were resolved by the "scapegoating mechanism," in which the community, en masse, turned on an unpremeditated victim. The repression of this collective murder and its repetition in ritual sacrifice then formed the foundations of both religion and the restored social order.How does Christianity, at once the most "sacrificial" of religions and a faith with a non-violent ideology, fit into this scheme? Girard grants Freud's point, in Totem and Taboo, that Christianity is similar to primitive religion, but only to refute Freud—if Christ is sacrificed, Girard argues, it is not becuase God willed it, but because human beings wanted it.The book is not merely, or perhaps not mainly, biblical exegesis, for within its scope fall some of the most vexing problems of social history—the paradox that violence has social efficacy, the function of the scapegoat, the mechanism of anti-semitism.

    It compares the myths and legends of the American Indian with the world's major philosophies and religions. The books is in its 5th printing. It is a bestseller in Europe with translations in French and German. The book is being used in 27 universities and 182 high schools. A few of the areas in which the book is being used are: Psychology, Comparative Religions, Native American Studies, Philosophy, Counseling and Guidance. A teacher's guide is also available. (Bear Publishing)

    Magic was a part of everyday life for Kirk and his fellow Highlanders, and this remarkable book offers rare glimpses into their enchanted realm.Left in manuscript form upon the author's death in 1692, this volume was first published in 1815 at the behest of Sir Walter Scott. In 1893, the distinguished folklorist Andrew Lang re-edited the work. Lang's introduction to Kirk's extraordinary blend of science, religion, and superstition is included in this edition. For many years, The Secret Commonwealth was hard to find — available, if at all, only in scholarly editions. Academicians as well as lovers of myths and legends will prize this authoritative but inexpensive edition.

    . ." So begins the first book in the Book of Mormon, as the prophet Nephi brings us through the wilderness to a promised land where his family fractures rather than flourishes. But in spite of that tragedy, Nephi points us to the hope he found in his father's inspired dream for the future. Driven by his father's fears and faith, he sought and received his own revelations about how his people might someday find redemption and might ultimately help bring about the redemption of Israel and the entire human family.In this brief theological introduction, philosopher and theologian Joseph M. Spencer investigates the central themes and purposes of a book he calls a "theological masterpiece." What was Nephi trying to accomplish with his writings? How can readers today make better sense of Nephi's words? What can an ancient seer offer readers in the twenty-first century?

    Steeped in folklore and fantasy, it is a rich and diverse account of the part that fairies and fairy stories have played in culture and society.The pretty pastel world of gauzy-winged things who grant wishes and make dreams come true--as brought to you by Disney's fairies flitting across a woodland glade, or Tinkerbell's magic wand--is predated by a darker, denser world of gorgons, goblins, and gellos; the ancient antecedents of Shakespeare's mischievous Puck or J.M. Barrie's Peter Pan. For, as Diane Purkiss explains in this engrossing history, ancient fairies were born of fear: fear of the dark, of death, and of other great rites of passage, birth and sex. To understand the importance of these early fairies to pre-industrial peoples, we need to recover that sense of dread.This book begins with the earliest manifestations of fairies in ancient civilizations of the Mediterranean. The child-killing demons and nymphs of these cultures are the joint ancestors of the medieval fairies of northern Europe, when fairy figures provided a bridge between the secular and the sacred. Fairies abducted babies and virgins, spirited away young men who were seduced by fairy queens and remained suspended in liminal states.Tamed by Shakespeare's view of the spirit world, Victorian fairies fluttered across the theater stage and the pages of children's books to reappear a century later as detergent trade marks and alien abductors. In learning about these often strange and mysterious creatures, we learn something about ourselves--our fears and our desires.

    Superstitions: A Handbook of Folklore, Myths, and Legends from around the Worldâ?? explains how and why these legends and the associated behaviors behind them developed, accompanied by beautiful illustrations. In this definitive reference, you’ll learn the fascinating and often bizarre histories of a comprehensive range of superstitions from around the world. For example, the belief that one will have seven years' bad luck if you break a mirror is said to come from the Romans, who were the first to create glass mirrors. And in Japanese culture, cutting your nails at night is thought to lead to a quick death because the two phrases sound similar. You’ll also find out why some superstitions vary from culture to culture. For instance, the “unlucky” number 13 is considered a bad omen in some countries, like the US, and “lucky” in other countries, like Italy—where the number 17 is considered unlucky. The information is organized by country, so you can easily investigate the popular superstitions linked to your own or other specific ethnic heritage or cultural identity. Satisfy your burning curiosity with this complete guide to superstitions, folklore, and myths. The Mystical Handbook series from Wellfleet takes you on a magical journey through the wonderful world of spellcraft and spellcasting. Explore a new practice with each volume and learn how to incorporate spells, rituals, blessings, and cleansings into your daily routine. These portable companions feature beautiful foil-detail covers and color-saturated interiors on a premium paper blend. Other titles in the series include: Witchcraft, Love Spells, Moon Magic, Knot Magic, and House Magic.

    Its illustrative and popular material promote a deeper appreciation of different themes and approaches. Complete works that have become classics in the field, combined with ones from the modern era, make this collection rich in historical and theoretical context. Selections of non-fiction, fiction, poetry, and drama, include works by Paula Gunn Allen, Elizabeth Cook-Lynn, Carter Revard, Leslie Marmon Silko, Sherman Alexie, Kimberly Blaeser, Peter Blue Cloud, Louise Erdrich, Scott N. Momaday, Simon Ortiz, and many more. An effective introduction to Native American Literature for readers interested in this area of writing.Contents:Nonfiction. Postmodernism, Native American literature, and the real : the Silko-Erdrich Controversy by Susan Pérez CastilloThe American Indian fiction writers : cosmopolitanism, nationalism, the third world, and First Nation sovereignty by Elizabeth Cook-LynnIndian humor by Vine Deloria, Jr.The Ghost Dance War by Charles Eastman OhiyesaThe sacred hoop : a contemporary perspective by Paula Gunn AllenThe man made of word by N. Scott MomadayDecolonializing criticism : reading dialectics and dialogics in Native American literatures by David L. MooreTowards a national Indian literature : cultural authenticity in nationalism by Simon J. OrtizHistory, myth, and identity among Osages and other peoples by Carter RevardThe woman who loved a snake : orality in Mabel McKay's stories by Greg SarrisLanguage and literature from a Pueblo perspective by Leslie Marmon SilkoAn old-time Indian attack conducted in two parts : Part one, imitation "Indian" poemsbyPart two, Gary Snyder's Turtle IslandIntroduction : only the beginning by Brian Swann. Fiction. The approximate size of my favorite tumor ; This is what it means to say Phoenix, Arizona by Sherman AlexieSwimming upstream by Beth BrantA good chance ; The power of horses by Elizabeth Cook-LynnThe red convertible by Louise ErdrichUnfinished business by Eric GansworthAunt Parnetta's electric blisters by Diane GlancyDeer woman by Paula Gunn AllenSleeping in rain by Gordon HenryAunt Moon's young man by Linda HoganAs it was in the beginning by Pauline E. JohnsonBorders ; A seat in the garden by Thomas KingThe hawk is hungry by D'Arcy McNickleVeteran's dance by Jim NorthrupThe killing of a state cop by Simon J. OrtizBlessed sunshine by Louis OwensReport to the nation : repossessing Europe by Carter RevardHow I got to be queen by Greg SarrisThe man to send rain clouds ; Tony's story ; Yellow woman by Leslie Marmon SilkoThe disposal of Mary Joe's children by Mary TallMountainAll the colors of sunset by Luci TapahonsoThe warriors by Anna Lee WaltersThe soft-hearted Sioux by Zitkala-Sa. Poetry. The business of fancydancing ; Capital punishment ; Defending Walt Whitman ; The exaggeration of despair ; How to write the great American Indian novel ; Crazy Horse speaks by Sherman AlexieDear world ; Kopis'taya, a gathering of spirits ; Soundings by Paula Gunn AllenLiving history ; Rewriting your life ; Rituals : yours, and mine ; Where was I that day by Kimberly BlaeserBear : a totem dance as seen by Raven ; The old man's lazy ; Rattle ; To-ta Ti-om ; Turtle ; Yellowjacket ; Drum ; Reflections on milkweed by Peter Blue CloudAbove the line ; Blessing the waters ; Copal, red blood : Chiapas, 1998 by Joseph BruchacToday was a bad day like TB by ChrystosSalmon egg puller, $2.15 an hour by Nora DauenhaurCaptivity ; Indian boarding school : the runaways ; Jacklight ; Old man Potchikoo ; Dear John Wayne ; Turtle Mountain Reservation by Louise ErdrichShe had some horses ; Transformations ; I give you back ; Call it fear ; Eagle poem ; The woman hanging from the thirteenth floor window ; Grace ; The woman who fell from the sky by Joy HarjoBlessing ; Song for my name ; Bamboo ; Celebration : birth of a colt ; Drought ; The new apartment, Minneapolis ; The truth is ; Elk song ; Geraniums ; Heritage ; It must be ; Map ; Morning : the world in the lake by Linda HoganAkwesasne ; Legacy ; Sweetgrass ; The tell me I am lost ; Wild strawberry ; Wolf "aunt" by Maurice KennyWho am I by Joyce carlEtta MandrakeAngle of geese ; The bear ; At risk ; December 29, 1980 : Wounded Knee Creek ; The colors of night ; The eagle-feather fan by N. Scott MomadayBend in the river ; The creation, according to coyote ; Dry root in a wash ; My father's song ; A story of how a wall stands ; The boy and coyote by Simon J. OrtizAnd don't be deaf to the singing beyond ; Driving in Oklahoma ; In Kansas ; An eagle nation ; What the eagle fan says ; Wazhazhe grandmother by Carter RevardI expected my skin and my blood to ripen ; If I am too brown or too white for you ; Three thousand dollar death song by Wendy RoseIndian song : survival ; Untitled ; Untitled, from Ceremony ; Storytelling ; Story from Bear County ; Toe'osh : a Laguna coyote story ; When sun came to Riverwoman by Leslie Marmon SilkoGood grease ; The last wolf ; There is no word for goodbye ; Matmiya by Mary TallMountainBlue horses rush in ; In praise of Texas ; Light a candle ; Raisin eyes by Luci TapahonsoChristmas comes to Moccasin Flat ; Surviving ; Thanksgiving at Snake Butte ; Snow country weavers ; Riding the earthboy 40 by James WelchDream of rebirth ; For Heather, entering Kindergarten ; In the longhouse, Oneida Museum ; Black eagle child quarterly by Roberta Hill WhitemanThe first dimensions of skunk ; Winter of the salamander ; The language of weather ; Morning talking mother ; The significance of a water animal ; Nothing could take away the bear-king's image by Ray Young BearDrama. Harold of Orange : a screenplay by Gerald Vizenor

    This compendium of early Japanese life provides a panorama of Japan during its formation.

    For good and for evil, religion is the single greatest influence in the world. We accept as self-evident that competing economic systems (capitalist or communist) or clashing political parties (Republican or Democratic) propose very different solutions to our planet's problems. So why do we pretend that the world's religious traditions are different paths to the same God? We blur the sharp distinctions between religions at our own peril, argues religion scholar Stephen Prothero, and it is time to replace naÏve hopes of interreligious unity with deeper knowledge of religious differences. In Religious Literacy, Prothero demonstrated how little Americans know about their own religious traditions and why the world's religions should be taught in public schools. Now, in God Is Not One, Prothero provides readers with this much-needed content about each of the eight great religions. To claim that all religions are the same is to misunderstand that each attempts to solve a different human problem. For example: –Islam: the problem is pride / the solution is submission –Christianity: the problem is sin / the solution is salvation –Confucianism: the problem is chaos / the solution is social order –Buddhism: the problem is suffering / the solution is awakening –Judaism: the problem is exile / the solution is to return to God Prothero reveals each of these traditions on its own terms to create an indispensable guide for anyone who wants to better understand the big questions human beings have asked for millennia—and the disparate paths we are taking to answer them today. A bold polemical response to a generation of misguided scholarship, God Is Not One creates a new context for understanding religion in the twenty-first century and disproves the assumptions most of us make about the way the world's religions work.

    Find a wealth of fascinating facts and a number of fun "spells" to try -- including a rhyme to say to the new moon for revealing the identity of your true love. For those who believe in "breaking a leg", or for anyone interested in folklore and popular culture, this is sure to be an entertaining read as well as an invaluable reference.

    A revised edition of Lee Maracle's visionary book which links teaching of her First Nations heritage with feminism.

    Greed. Loneliness. A manic pace. Abuse of the natural world. Inequality. Injustice. War. The endemic problems facing America today are staggering. We need change and restoration. But where to begin? In Shalom and the Community of Creation Randy Woodley offers an answer: learn more about the Native American 'Harmony Way,' a concept that closely parallels biblical shalom. Doing so can bring reconciliation between Euro-Westerners and indigenous peoples, a new connectedness with the Creator and creation, an end to imperial warfare, the ability to live in the moment, justice, restoration -- and a more biblically authentic spirituality. Rooted in redemptive correction, this book calls for true partnership through the co-creation of new theological systems that foster wholeness and peace.