What if I told you evangelism is less about delivering a polished presentation and more about having a real conversation?  What if I told you that God has created you to bring glory to himself by sharing Jesus with others, and that you don’t need years of training to obey what he already made you to do? God created you for his glory to advance his gospel with the gifts, talents, and opportunities he gave you. You live at this time in history for a purpose bigger than yourself. In these pages you will read how to connect the gospel story with your story, and how to talk about that story in normal conversations with people you know.  No gimmicks. Nothing clever.No need to freak out. Just you, Jesus, and others—in conversations that matter.

    It may seem unlikely that any new arguments or insights could be raised, but the twentieth century managed to produce two brilliant men with two diametrically opposed views about the question of God: Sigmund Freud and C. S. Lewis. They never had an actual meeting, but in The Question of God, their arguments are placed side by side for the very first time. For more than twenty-five years, Armand Nicholi has taught a course at Harvard that compares the philosophical arguments of both men. In The Question of God, Dr. Nicholi presents the writings and letters of Lewis and Freud, allowing them to "speak" for themselves on the subject of belief and disbelief. Both men considered the problem of pain and suffering, the nature of love and sex, and the ultimate meaning of life and death -- and each of them thought carefully about the alternatives to their positions. The inspiration for the PBS series of the same name, The Question of God does not presuppose which man -- Freud the devout atheist or Lewis the atheist-turned-believer -- is correct in his views. Rather, readers are urged to join Nicholi and his students and decide for themselves which path to follow.

    Discourse on Thinking questions that must occur to us the moment we manage to see a familiar situation in unfamiliar light.

    Taking this viewpoint, he combines trenchant analysis--and practical insight and counsel--for how we should live knowing what we do about God.

    In addition to explaining the basic moves, this book provides writing templates that show students explicitly how to make these moves in their own writing.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    The Bible is accessible. It’s meant to be read and comprehended by everyone from armchair readers to seminary students. A few essential insights into the Bible can clear up a lot of misconceptions and help you grasp the meaning of Scripture and its application to your 21st-century life.More than half a million people have turned to How to Read the Bible for All Its Worth to inform their reading of the Bible. This third edition features substantial revisions that keep pace with current scholarship, resources, and culture. Changes include:•Updated language•A new authors’ preface•Several chapters rewritten for better readability•Updated list of recommended commentaries and resourcesCovering everything from translational concerns to different genres of biblical writing, How to Read the Bible for All Its Worth is used all around the world. In clear, simple language, it helps you accurately understand the different parts of the Bible—their meaning for ancient audiences and their implications for you today—so you can uncover the inexhaustible worth that is in God’s Word.

    General revisions have been made throughout, new chapters have been added on Old Testament law and the use of the Old Testament in the New, and the bibliography has been thoroughly updated.A 1993 Christianity Today Critics' Choice Award winner in theology and biblical studies.

    But consider this: What if it simply is not true? What if God can only rely on His best guess about tomorrow--just as you and I do? Would it not affect your trust in Him, your confidence in facing the future, your worship, and your motivation to leave everything in His hands? And yet this is what a number of leading voices in evangelicalism are proposing under the doctrine of open theism.Open theism adjusts the entire picture of God's sovereignty and involvement in our lives. Bruce Ware carefully summarizes and critiques this dangerous doctrine from a thoroughly biblical perspective, exploring their implications and faithfully pinpointing the subtle ways that open theism undermines our trust in God and lessens His glory in our lives.

    As the culture and landscape of America shifts, people are looking for spiritual answers to life’s significant questions. However, in the increasingly crowded marketplace of spiritual ideas, people are looking to the church less and less.Will McRaney addresses this problem at the heart of the solution. If the Kingdom of God is to expand, individual Christians will have to learn to communicate their faith story in a way that is engaging, personal, and relevant to the listening culture today.

    Authors David Wheeler and Vernon Whaley cite Scripture to explain "The Mandate of Worship and the Great Commission" and then show how worship—in relation to the Great Commission—is formational, transformational, relational, missional, commissional, and reproducible. Each chapter includes five "life questions" for reader reflection while the book concludes with steps for practical application and ten principles for developing "lifestyle worship evangelism."

    John Locke's subtle and influential defense of religious toleration as argued in his seminal Letter Concerning Toleration (1685) appears in this edition as introduced by one of our most distinguished political theorists and historians of political thought.

    Known for its "elitist approach" to American Government, this text presents its argument in a new context--the politics of the 21st century--including the Clinton and Bush Administrations effects on government and politics the U.S.

    Then many uncritically embraced it. This book represents an emerging third stage in the complicated relationship between faith and psychology. That stage is the critical, theologically informed appropriation of psychotherapy. Stanton Jones and Richard Butman, respected Christian scholars and experienced clinical psychologists, survey the thirteen most significant psychotherapies now in use. They fair-mindedly introduce each therapy and evaluate its compatibility with orthodox Christianity. Opening and closing chapters discuss foundational concerns on the intergration of psychology and theology, and present the author's justification of "responsible eclecticism." Among the first of its kind, this comprehensive volume will be of invaluable assistance to teachers, students of psychology, and Christian psychologists and counselors.

    Palmer Robertson presents the richness of a covenantal approach to understanding the Bible. He treats the Old Testament covenants from a successive standpoint--that each covenant builds on the previous one.