John Lennox writes in the spirit of helping people to get to grips with the biblical treatment of this issue for themselves. In this comprehensive review of the topic of theological determinism, Lennox seeks firstly to define the problem, looking at the concepts of freedom, the different kinds of determinism, and the moral problems these pose. He then equips the reader with biblical teaching on the topic and explores the spectrum of theological opinion on it. Following this Lennox delves deeper into the Gospels and then investigates what we can learn regarding determinism and responsibility from Paul’s discussion in Romans on God’s dealings with Israel. Finally Lennox tackles the issue of Christian assurance. This nuanced and detailed study challenges some of the widely held assumptions in the area of theological determinism and brings a fresh perspective to the debate.

    Dimensions: 18x12 cm

    Situating the reader within his own striking narrative, Potter presents himself simply enough as a young boy with questions. Throughout the book, Potter’s thoughts on these theories are punctuated by personal experiences — an honest approach that moves from one page to the next not un-like a conversation with a friend.And in this conversation, Potter articulates several characteristics of these world-views and the consequences they engender for our perspectives of everyday reality and for the ultimate purpose of our lives. Through the lens of these major views from the East and the West, 3 Theories of Everything effectively wrestles with questions of desire and suffering, examining their implications within each perspective.Potter asks readers to consider which view they would naturally identify themselves with and to think responsibly about why that is. In so doing, Potter both engages the reader with helpful big-picture information and also trusts them to relate it to their own contexts and experience. Based on lectures by the author, 3 Theories of Everything concludes with a large section of questions and answers drawn from live audience discussions that will no doubt leave the reader with a sense of recognition and plenty to think about.

    Anselm's ardor, literary brilliance, and scrupulous theology have secured him admiration. And, as Archbishop of Canterbury, his tussle with the early Norman kings earned him a place in secular history as well.

    With prophetic relevance, New York Times bestselling author Preston Sprinkle tackles the controversy surrounding violence and grapples with surprising conclusions. Anyone who has struggled with the morality of violence will appreciate this convincing biblical guide.

    . . Eminently sane and patient . . . Essential reading for Jews, Christians, and Muslims alike."--The Washington PostVenerated for millennia by three faiths, torn by irreconcilable conflict, conquered, rebuilt, and mourned for again and again, Jerusalem is a sacred city whose very sacredness has engendered terrible tragedy. In this fascinating volume, Karen Armstrong, author of the highly praised A History of God, traces the history of how Jews, Christians, and Muslims have all laid claim to Jerusalem as their holy place, and how three radically different concepts of holiness have shaped and scarred the city for thousands of years.Armstrong unfolds a complex story of spiritual upheaval and political transformation--from King David's capital to an administrative outpost of the Roman Empire, from the cosmopolitan city sanctified by Christ to the spiritual center conquered and glorified by Muslims, from the gleaming prize of European Crusaders to the bullet-ridden symbol of the present-day Arab-Israeli conflict. Written with grace and clarity, the product of years of meticulous research, Jerusalem combines the pageant of history with the profundity of searching spiritual analysis. Like Karen Armstrong's A History of God, Jerusalem is a book for the ages."THE BEST SERIOUS, ACCESSIBLE HISTORY OF THE MOST SPIRITUALLY IMPORTANT CITY IN THE WORLD."--The Baltimore Sun"A WORK OF IMPRESSIVE SWEEP AND GRANDEUR."--Los Angeles Times Book Review

     Bavinck's approach throughout is meticulous. As he discusses the standard topics of dogmatic theology, he stands on the shoulders of giants such as Augustine, John Calvin, Francis Turretin, and Charles Hodge. This masterwork will appeal to scholars and students of theology, research and theological libraries, and pastors and laity who read serious works of Reformed theology.

    In "Postmodernism 101: A First Course for the Curious Christian," Heath White offers a brief and accessible introduction to the ideas of postmodernism and its relationship to Christianity. White paints the historical and philosophical background underlying postmodernism in understandable, but not oversimplified, language. He then describes what postmodernism means to our view of self, language, thought, the search for knowledge, and culture. White invites Christians who otherwise might have avoided postmodern theorizing into this important dialogue with questions for further thought after each chapter and suggestions for future reading. This book is ideal for students as well as curious pastors and lay readers.

    Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise God's Revelation to the Human Heart. Drawing from a variety of sources -- the Holy Scriptures, patristic writings, the lives of both ancient and modern saints, and accounts of persecuted Christians behind the Iron Curtain -- Fr. Seraphim goes to the core of all Christian life: the conversion of the heart of man, which causes it to bum with love for Christ and transforms one into a new being.

    This lively journey through the great thinkers will enlighten every reader, young and old.

    From the esoteric account of the evolution of the species to the occult roots of science, from the secrets of the Flood to the esoteric motives behind American foreign policy, here is a narrative history that shows the basic facts of human existence on this planet can be viewed from a very different angle. Everything in this history is upside down, inside out and the other way around.At the heart of "The Secret History of the World" is the belief that we can reach an altered state of consciousness in which we can see things about the way the world works that are hidden from us in our everyday, commonsensical consciousness. This history shows that by using secret techniques, people such as Leonardo da Vinci, Isaac Newton and George Washington have worked themselves into this altered state - and been able to access supernatural levels of intelligence. There have been many books on the subject, but, extraordinarily, no-one has really listened to what the secret societies themselves say. The author has been helped in his researches by his friendship with a man who is an initiate of more than one secret society, and in one case an initiate of the highest level.

    1260-1327), German Dominican mysticMeister Eckhart (in English, Master Eckhart; born Johannes Eckhart; also called Eckhart von Hocheim; also spelled Eckehart) was a theologian, a writer, and the greatest German mystic of the Middle Ages. His writings focused on the relationship of the individual soul to God.Born in Hochheim, Eckhart joined the Dominicans at the age of 15 and continued his theological studies as a member of the order. He received a master's degree in theology from the University of Paris in 1302 and then served as prior at Erfurt and as Dominican vicar-general for Bohemia. He was a professor of theology in Paris in 1311, and between 1314 and 1322 he taught and preached in Strasbourg and was also a preacher in Cologne, where he was respected for both his administrative ability and his sermons.Eckhart's theology followed that of another Dominican, St. Thomas Aquinas, but it also incorporated much Neoplatonic thought. His teachings on the union of the soul with God led to accusations of pantheism, a charge also made against the Rhineland mystics who followed him. In 1327 the Avignonese pope John XXII summoned Eckhart to defend himself against accusations of heresy. Eckhart recanted on some 26 articles (or propositions), but a papal bull issued in 1329 to condemn Eckhart's teaching named 28.Modern scholars consider Eckhart's mysticism generally orthodox, although surviving sermons and tracts are usually thought to have been edited by Eckhart's friends and foes. Talks of Instruction (1300?), The Book of Divine Consolation (1308?), and a score of sermons are considered among the most authentic works.Eckhart had a profound influence on the development of the German language, as he wrote in German as well as in Latin. The German idealists looked to Eckhart as a forerunner of their movement, and modern scholars have traced his influence in the development of Protestantism and existentialism.

    Is Christianity true--or even reasonable? Helpful question & answer format gives readers quick access to clear explanations.

    It is also one of the best introductions to Deleuze's thought, establishing many of his central philosophical positions.In Nietzsche and Philosophy, Deleuze identifies and explores three crucial concepts in Nietzschean thought-multiplicity, becoming, and affirmation-and clarifies Nietzsche's views regarding the will to power, eternal return, nihilism, and difference. For Deleuze, Nietzsche challenged conventional philosophical ideas and provided a means of escape from Hegel's dialectical thinking, which had come to dominate French philosophy. He also offered a path toward a politics of difference. In this new edition, Michael Hardt's foreword examines the profound influence of Deleuze's provocative interpretations on the study of Nietzsche, which opened a whole new avenue in postwar thought.

    S. Lewis' views on a number of key topics. She supplies biographical background and analysis to bring the reader intimately in touch with one of Christendom's greatest thinkers. Though there have been many books on Lewis since "Mere Christian" first appeared in 1973, this book continues to be the chief one-volume survey of his thought. The new fourth edition adds an annotated listing of his published works and an appendix surveying Lewis' thoughts on the Christmas holidays.