Palmer Robertson presents the richness of a covenantal approach to understanding the Bible. He treats the Old Testament covenants from a successive standpoint--that each covenant builds on the previous one.

    They see a deeper worship and devotion in the prayers and hymns of the early church. And they believe that the writings of the early church can shed new light on their understanding of Scripture. But where and how do we begin? Our first encounter with the writings of the church fathers may seem like visiting a far country where the language, assumptions, concerns and conclusions are completely unfamiliar to us. In Reading Scripture with the Church Fathers Christopher Hall helps us through this cultural confusion, introducing us to the early church, its unique world, and the sights and sounds of Scripture that are highlighted for them. As Hall points out, the ancient fathers hear music in Scripture where we remain tone-deaf. Despite their occasional eccentricities, theirs is a hearing refined through long listening in song, worship, teaching, meditation and oral reading. And like true masters they challenge and correct our modern assumptions as they invite us to tune our ears to hear the divine melodies of the Bible. Reading Scripture with the Church Fathers is an exceptional guide. Hall provides a warm, winsome, informative and indispensable introcution to who these leaders and scholars were, how they read and interpreted Scripture, and how we might read Scripture with them for all its worth.

    Craddock and afterword by the author, Eugene L. Lowry, The Homiletical Plot, Expanded Edition follows in the same solid tradition of its predecessor. Upon its release, The Homiletical Plot quickly became a pivotal work on the art of preaching. Instead of comments on a biblical passage, Lowry suggested that the sermon follow a narrative form that moves from beginning to end, as with the plot of a story. This expanded edition continues to be an excellent teaching resource and learning tool for all preachers from introductory students to seasoned clergy.

    Its exalted language and soaring metaphors inspire devotion and worship. But too often the expositor's scrutiny has reduced this letter to a string of theological ideas and practical topics. Timothy Gombis has rediscovered Ephesians as a deeply dramatic text that follows the narrative arc of the triumph of God in Christ. Here Paul invites the church to celebrate and participate in this divine victory over the powers of this present age. In Gombis's dramatic reading of Ephesians we are drawn into a theological and cultural engagement with this epochal story of redemption. The Drama of Ephesians stands in the scantly occupied shelf space between commentaries and specialized studies in Ephesians, giving us a unified and dynamic perspective on this classic text. It is a book that will renew your excitement for studying, preaching and teaching this great letter of Paul.

    The Old Testament is filled with stories: Noah and the ark, Daniel in the lions' den, Ruth and Boaz—stories of great men and women of God.What does God want us to learn from these stories? Is there more to them than meets the eye? Richard L. Pratt says yes, and he carefully outlines a method for grasping the wisdom of these ageless narratives. Beginning with the role of the Holy Spirit, he sets forth a three-step process of biblical interpretation:–Preparation–Investigation–ApplicationPratt is sensitive to the needs of both the beginner and the theological student. He insightfully guides us through considerations of attitudes and orientation, language and history, writers and characters, scenes and events, ancient and modern cultures, and more.

    On Christian Doctrine is an introduction to the interpretation & explanation of the Bible which exerted an enormous influence throughout the Middle Ages.

    Brown's analysis is concerned with how our reading of the Bible is dependent on our experiences and worldview. Brown sets out to understand how third world Christians, that is, Christians who live in poverty and powerlessness, interpret the Bible. Brown argues that by reading the Bible in new ways, we can learn more about other cultures as well as gain a new understanding of the biblical message.

    The Latin American liberation theologian's profound reading of the book of Job.

     This revision, over seventy-five years since the first edition was published, retains much of the character and organization of the first edition while accommodating readers today who lack an understanding of Latin and grammar necessary for fully comprehending the original edition. For an introduction to the Greek Testament.

    Such debate is still important, though, because this issue directly affects every member of Christ's body. What we believe the Bible teaches on these matters shapes nearly all we do in the church. In addition, these questions deserve further thought and reflection because neither side has won the day. In an effort to further discussion, Ronald W. Pierce and Rebecca Merrill Groothuis (general editors), with the aid of Gordon D. Fee (contributing editor), have assembled a distinguished array of twenty-six evangelical scholars firmly committed to the authority of Scripture to explore the whole range of issues--historical, biblical, theological, hermeneutical and practical. While dispelling many of the myths surrounding biblical equality, they offer a sound, reasoned case that affirms the complementarity of the sexes without requiring a hierarchy of roles. Contributors include Ruth A. Tucker, Janette Hassey, Richard S. Hess, Linda L. Belleville, Aida Besancon Spencer, Craig S. Keener, I. Howard Marshall, Peter H. Davids, Walter L. Liefeld, Stanley J. Grenz, Kevin Giles, Roger Nicole, William J. Webb, Sulia Mason, Karen Mason, Joan Burgess Winfrey, Judith K. Balswick, Jack O. Balswick, Cynthia Neal Kimball, Mimi Haddad, Alvera Micklesen, R. K. McGregor Wright and Alice P. Mathews. Here is a fresh, positive defense of biblical equality that is at once scholarly and practical, irenic and yet spirited, up-to-date and cognizant of opposing positions.

    Its central figure, the Messiah Yeshua (Jesus), was and is a Jew. Vicarious atonement, salvation, immersion (baptism), the new covenant and the very concept of a Messiah are all Jewish. In sum, the New Testament is built upon and completes the Hebrew Scriptures.Freshly rendered from the original Greek into enjoyable modern English by a Messianic Jew (a Jew who honors Yeshua as the Messiah of Israel), the "Jewish New Testament" challenges Jews to understand that Yeshua is a friend to every Jewish heart and the New Testament a Jewish book filled with truths to be accepted and acted upon. At the same time, while reaffirming the equality of Gentiles and Jews in the Messianic Community, it challenges Christians to acknowledge the Jewishness of their faith and their oneness with the Jewish people.