He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    This meditation on the spiritual life has inspired readers from Thomas More and St. Ignatius Loyola to Thomas Merton and Pope John Paul I. Written by the Augustinian monk Thomas à Kempis between 1420 and 1427, it contains clear instructions for renouncing wordly vanities and locating eternal truths. No book has more explicitly and movingly described the Christian ideal:

    Professor Christine Hayes guides her readers through the complexities of this polyphonous literature that has served as a foundational pillar of Western civilization, underscoring the variety and even disparities among the voices that speak in the biblical texts. Biblical authors wrote in many contexts and responded to a sweeping range of crises and questions concerning issues that were political, economic, historical, cultural, philosophical, religious, and moral. In probing chapters devoted to each of the 24 books of the Hebrew Bible, or Old Testament, Hayes reconstructs the meanings and messages of each book and encourages a deeper appreciation of the historical and cultural settings of ancient biblical literature.

    Published in its entirety for the first time in 1996, this New Testament is itself a classic of another kind — the words of the Gospel and the apostles presented for the modern reader in fresh English by a writer without pretensions as a biblical scholar, who was an authority on the Greek language in which these texts have come down to us. The New York Times hailed the first volume as "an achievement that places us more deeply in Lattimore's debt than any other in a long and diligent career."Lattimore's aim was to provide a simple, literal rendering in which the syntax and order of the Greek dictate the character of the English style. He lets the words of the apostles and early disciples speak for themselves with an accuracy and fidelity to the original language that is a gift to today's reader.

    In a range of styles, including commentary, parables, proverbs, and anecdotes, it provides guidance on all aspects of everyday life. This selection of its most illuminating passages makes accessible to modern readers the centuries of Jewish thought contained within. Norman Solomon's lucid translation from the Bavli (Babylonian) is accompanied by an introduction on The Talmud's arrangement, social and historical background, reception, and authors.

    Now reaching its four hundredth anniversary, it remains one of the most frequently used Bibles in the English-speaking world, especially in America. Lavishly illustrated with reproductions from early editions of the KJB, Bible: The Story of the King James Version offers a vivid and authoritative history of this renowned translation, ranging from the Bible's inception to the present day. Gordon Campbell, a leading authority on Renaissance literatures, tells the engaging and complex story of how this translation came to be commissioned, who the translators were, and how the translation was accomplished. Campbell does not end with the printing of that first edition, but also traces the textual history from 1611 to the establishment of the modern text by Oxford University Press in 1769, shedding light on the subsequent generations who edited and interacted with the text and bringing to life the controversies surrounding later revisions. In addition, the author examines the reception of the King James Version, showing how its popularity has shifted through time and territory, ranging from adulation to deprecation and attracting the attention of a wide variety of adherents. Since the KJB is more widely read in America today than in any other country, Campbell pays particular attention to the history of the KJB in the United States. Finally, the volume includes appendices that contain short biographies of the translators and a guide to the 74-page preliminaries of the 1611 edition. A fitting tribute to the enduring popularity of the King James Version, Bible offers an illuminating history of this most esteemed of biblical translations.

    Sanders aims to:Consider methodologically how to compare two (or more) related but different religionsDestroy the view of Rabbinic Judaism which is still prevalent in much, perhaps most, New Testament scholarshipEstablish a different view of Rabbinic JudaismArgue a case concerning Palestinian Judaism as a wholeArgue for a certain understanding of PaulCarry out a comparison of Paul and Palestinian JudaismThis volume makes a contribution not only to the understanding of Paul and his relationship to Judaism, but also to the study of Judaism itself.

    Carolyn James has unearthed startling new insights from this well-worn story ... insights that have life-changing implications for you. Naomi is no longer regarded as a bitter, complaining woman, but as a courageous overcomer. A Female Job. Ruth (typically admired for her devotion to Naomi and her deference to Boaz) turns out to be a gutsy risk-taker and a powerful agent for change among God's people. She lives outside the box, and her love for Yahweh and Naomi compels her to break the rules of social and religious convention at nearly every turn. Boaz, the Kinsman Redeemer, is repeatedly caught off-guard by Ruth's initiatives. His partnership with her models the kind of male/female relationships that the gospel intends for all who follow Jesus. Carolyn James drills down deeper into the story where she uncovers in the Old Testament the same passionate, counter-cultural, rule-breaking gospel that Jesus modeled and taught his followers to pursue. Within this age-old story is a map to radical levels of love and sacrifice, combined with the message that God is counting on his daughters to build his kingdom.The Gospel of Ruth vests every woman's life with kingdom purposes and frees us to embrace wholeheartedly God's calling, regardless of our circumstances or season of life. This story of two women who have lost everything contains a profound message: God created women not to live in the shadowy margins of men or of the past, but to emerge as courageous activists for his kingdom.

    Updated explanations of the "sins" of interpretation teach sound grammatical, lexical, cultural, theological, and historical Bible study practices.

    Serve God with active hands.As God transforms readers through study, they will be inspired to transform the world. Contributors from across the Wesleyan family join together to help one experience God in fresh ways. The Wesley Study Bible offers easy-to-understand explanations of core terms that cover eternal life, forgiveness, grace, heaven, holiness, justice, and mission. The Bible has extended references to works by John Wesley.

    Several distinctive set it apart from other introductions to the Old Testament:• It is thoroughly evangelical in its perspective• It emphasizes “special introduction”—the study of individual books• It interacts in an irenic spirit with the historical-critical method• It features points of research history and representative scholars rather than an exhaustive treatment of past scholarship• It deals with the meaning of each book, not in isolation but in a canonical context• It probes the meaning of each book in the setting of its cultureIncluding callouts, charts, and graphs, this text is written with an eye on understanding the nature of Old Testament historiography. This upper-level introduction to the Old Testament offers students a solid understanding of three key issues: historical background, literary analysis, and theological message.

    . . .This is a five star recommendation." --Messenger

    For good and for evil, religion is the single greatest influence in the world. We accept as self-evident that competing economic systems (capitalist or communist) or clashing political parties (Republican or Democratic) propose very different solutions to our planet's problems. So why do we pretend that the world's religious traditions are different paths to the same God? We blur the sharp distinctions between religions at our own peril, argues religion scholar Stephen Prothero, and it is time to replace naÏve hopes of interreligious unity with deeper knowledge of religious differences. In Religious Literacy, Prothero demonstrated how little Americans know about their own religious traditions and why the world's religions should be taught in public schools. Now, in God Is Not One, Prothero provides readers with this much-needed content about each of the eight great religions. To claim that all religions are the same is to misunderstand that each attempts to solve a different human problem. For example: –Islam: the problem is pride / the solution is submission –Christianity: the problem is sin / the solution is salvation –Confucianism: the problem is chaos / the solution is social order –Buddhism: the problem is suffering / the solution is awakening –Judaism: the problem is exile / the solution is to return to God Prothero reveals each of these traditions on its own terms to create an indispensable guide for anyone who wants to better understand the big questions human beings have asked for millennia—and the disparate paths we are taking to answer them today. A bold polemical response to a generation of misguided scholarship, God Is Not One creates a new context for understanding religion in the twenty-first century and disproves the assumptions most of us make about the way the world's religions work.

    Now, for the first time, L. Michael White, one of the world's foremost scholars on the origins of Christianity, provides the complete, astonishing story of how Christianity grew from the personal vision of a humble Jewish peasant living in a remote province of the Roman Empire into the largest organized religion in the world.Many take for granted that the New Testament is a single book representing God's coherent, unwavering word on Jesus and his church. A closer reading reveals not one story, but many. The New Testament is a collection of books -- the result of a variety of influences on a number of faithful but very human visionaries, preachers, and storytellers. The texts contain a wealth of biographies, histories, novels, letters, sermons, hymns, church manuals, and apocalypses, providing a spectrum of views of Jesus, his message, and his movement.Given this diversity of people, stories, and drastically different points of view, how did Christianity ever become what we know it as today? White draws on the most current scholarship to bring alive these ancient people and their debates, showing in depth how their stories were formed into what the world has come to know as the New Testament.Rather than reading the New Testament straight through in its traditional order -- Matthew, Mark, Luke, John, and so on -- White takes a historical approach, looking at the individual books in the sequence in which they were actually written. He explores what these books divulge about the disagreements, shared values, and unifying mission of the earliest Christian communities. White digs through layers of archaeological excavations, sifts through buried fragments of largely unknown texts, and examines historical sources to discover what we can know of Jesus and his early followers.It is this early, hidden history that shaped Christianity as it grew from an errant, messianic movement to a state religion and then into a world religion that has lasted for over two thousand years. White shows how the early debates spurred the evolution of Christianity as we know it. He delves into the arguments over how to understand Jesus as both human and divine, the role of women in the church, the diversity of beliefs among Christian communities, the Gnostic influences, and the political disputes that raged over which books would ultimately be included in the New Testament. Complete with illustrations, photos, charts, and maps, From Jesus to Christianity presents the fullest picture yet of the beginnings of what became the most popular religion on earth.

    Most women (if they're honest) see the selfishness of Sapphira or the deception of Delilah. They catch of glimpse of Jezebel's take-charge pride or Eve's disastrous disobedience. Like Bathsheba, Herodias, and the rest, today's modern woman is surrounded by temptations, exhausted by the demands of daily living, and burdened by her own desires. So what's a good girl to do? Learn from their lives, says beloved humor writer Liz Curtis Higgs, and by God's grace, choose a better path. In Bad Girls of the Bible, Higgs offers a unique and clear-sighted approach to understanding those other women in Scripture, combining a contemporary retelling of their stories with a solid, verse-by-verse study of their mistakes and what lessons women today can learn from them. Whether they were Bad to the Bone, Bad for a Season, but Not Forever or only Bad for a Moment, these infamous sisters show women how not to handle the challenges of life. With her trademark humor and encouragement, Liz Curtis Higgs teaches us how to avoid their tragic mistakes and joyfully embrace grace.