Asbury single-handedly guided the creation of the American Methodist church, which became the largest Protestant denomination in nineteenth-century America, and laid the foundation of the Holiness and Pentecostal movements that flourish today. John Wigger has written the definitive biography of Asbury and, by extension, a revealing interpretation of the early years of the Methodist movement in America. Asbury emerges here as not merely an influential religious leader, but a fascinating character, who lived an extraordinary life. His cultural sensitivity was matched only by his ability to organize. His life of prayer and voluntary poverty were legendary, as was his generosity to the poor. He had a remarkable ability to connect with ordinary people, and he met with thousands of them as he crisscrossed the nation, riding more than one hundred and thirty thousand miles between his arrival in America in 1771 and his death in 1816. Indeed Wigger notes that Asbury was more recognized face-to-face than any other American of his day, including Thomas Jefferson and George Washington.

    The new edition is even more ideal for general introductory courses in Old and New Testament, exegesis courses on specific books, homiletics and preaching courses, and coures flocusing on historical topics.

    While the truths of the Christian faith are universal, new contexts bring new questions, new understandings, and new expressions. What does this mean for theology? Is the Christian faith not only culturally translatable, but also theologically translatable? Timothy Tennent answers this question with a resounding yes. Theological reflection is alive and well in the majority world church, and these new perspectives need to be heard, considered, and brought into conversation with Western theologians. Global theology can make us aware of our own blind spots and biases. Because of its largely conservative stance, global theology has much to offer toward the revitalization of Western Christianity. Tennent examines traditional theological categories in conversation with theologians from across the globe, making this volume valuable for students, pastors, missionaries, and theologians alike.

    As G. K. Chesterton explains, "Only with original sin can we at once pity the beggar and distrust the king."Do we arrive in this world predisposed to evil? St. Augustine passionately argued that we do; his opponents thought the notion was an insult to a good God. Ever since Augustine, the church has taught the doctrine of original sin, which is the idea that we are not born innocent, but as babes we are corrupt, guilty, and worthy of condemnation. Thus started a debate that has raged for centuries and done much to shape Western civilization.Perhaps no Christian doctrine is more controversial; perhaps none is more consequential. Blaise Pascal claimed that "but for this mystery, the most incomprehensible of all, we remain incomprehensible to ourselves." Chesterton affirmed it as the only provable Christian doctrine. Modern scholars assail the idea as baleful and pernicious. But whether or not we believe in original sin, the idea has shaped our most fundamental institutions—our political structures, how we teach and raise our young, and, perhaps most pervasively of all, how we understand ourselves. In Original Sin, Alan Jacobs takes readers on a sweeping tour of the idea of original sin, its origins, its history, and its proponents and opponents. And he leaves us better prepared to answer one of the most important questions of all: Are we really, all of us, bad to the bone?

    This will shed greater light on the developments in the history of philosophy and better prepare us for the intellectual challenges of our time. The fall of Adam brought intellectual as well as moral corruption on the human race, and the effects of the fall can be seen in the work of philosophers, most of whom try to understand the world autonomously—through reasoning apart from God’s revelation. Some philosophers have appealed to God’s revelation, but their work has often been compromised with the wisdom of the world. Revelation should inform reason, and not the other way round. In the past, even Christian theology was corrupted by the movement toward intellectual autonomy, creating the tradition of liberalism, which has unhappily dominated academic theology down to the present day. But there is hope—a new generation of Christian thinkers take God’s Word seriously. Frame’s unique new contribution augments that process.

    This important new book critically examines the best biblical and historical scholarship before tackling some of the key questions of systematic christology: How could Jesus be fully a man and yet truly divine? How could he be sinless and yet exercise free human will? How can his role as universal savior be reconciled with other religions? Can his maleness be reconciled by the just demands of feminism? Clear, balanced, and accessible, this book offers an invaluable interpretation of these and other controversial issues for students, general readers, and clergy.

    The focus is the community of grace, the Christian church. The point of departure is the thought of the first Baptist, John Smyth, and the notion of church as "gathered community" that he shared with Radical Reformers.Volf seeks to counter the tendencies toward individualism in Protestant ecclesiology and to suggest a viable understanding of the church in which both person and community are given their proper due. In the process he engages in a sustained and critical ecumenical dialogue with the Catholic and Orthodox ecclesiologies of Joseph Cardinal Ratzinger and the metropolitan John Zizioulas. The result is a brilliant ecumenical study that spells out a vision of the church as an image of the triune God.

    The one faith became two churches, East and West, and the course of world history was forever changed. And it all swirled around one Latin word in the Nicene Creed, filioque, that indicated the Holy Spirit proceeded both from God the Father "and from the Son." From the time that phrase was officially instituted onward, the Holy Spirit's place in the Trinity and role in the lives of believers would be fiercely debated, with ramifications being felt through the centuries to this very day.In this fascinating book, readers will encounter not just the interesting historical realities that have shaped our faith today but also the present resurgence of interest in the Holy Spirit seen in many churches across the theological spectrum. Tickle and Sweeney make accessible and relevant the forces behind the current upheaval in the church, taking readers by the hand and leading them confidently into the Age of the Spirit.

    Van Dixhoorn's work is historical and practical in its focus. It deliberately presents readers with more than another survey of Reformed theology; it offers a guide to a particular text, considers its original proof-texts, and seeks to deepen our understanding of each paragraph of the Confession.

    In contrast to the oppressive Roman military occupation of the first century, he examines the meaning of the non-violent Kingdom of God prophesized by Jesus and the equality advocated by Paul to the early Christian churches. Crossan contrasts these messages of peace with the misinterpreted apocalyptic vision from the Book of Revelation, which has been misrepresented by modern right-wing theologians and televangelists to justify U.S. military actions in the Middle East.In God and Empire Crossan surveys the Bible from Genesis to Apocalypse, or the Book of Revelation, and discovers a hopeful message that cannot be ignored in these turbulent times. The first-century Pax Romana, Crossan points out, was in fact a "peace" won through violent military action. Jesus preached a different kind of peace—a peace that surpasses all understanding—and a kingdom not of Caesar but of God.The Romans executed Jesus because he preached this Kingdom of God, a kingdom based on peace and justice, over the empire of Rome, which ruled by violence and force. For Jesus and Paul, Crossan explains, peace cannot be won the Roman way, through military victory, but only through justice and fair and equal treatment of all people.

    The aggressive pursuit of heretics and attempts to control the “Holy Land” might come to mind. Yet the medieval world produced much that is part of our world today, including universities, the passion for Roman architecture and the development of the gothic style, pilgrimage, the emergence of capitalism, and female saints. This new narrative history of medieval Christianity, spanning the period 500 to 1500 CE, attempts to integrate what is familiar to readers with new themes and narratives. Elements of novelty in the book include a steady focus on the role of women in Christianity; the relationships among Christians, Jews, and Muslims; the experience of ordinary parishioners; the adventure of asceticism, devotion, and worship; and instruction through drama, architecture, and art. Madigan expertly integrates these areas of focus with more traditional themes, such as the evolution and decline of papal power; the nature and repression of heresy; sanctity and pilgrimage; the conciliar movement; and the break between the old Western church and its reformers. Illustrated with more than forty photographs of physical remains, this book promises to become an essential guide to a historical era of profound influence.

    In this concise presentation of evangelical theology -- the theology that first received expression in the New Testament writings and was later rediscovered by the Reformation--Barth discusses the place of theology, theological existence, the threat to theology, and theological work.

    Paul’s influence upon the early church’s most cherished convictions is so clear and powerful that some scholars have dared to describe him as the founder of Christianity. Paul had a greater impact on the formation of the Christian church than any other apostle. He wrote thirteen of the twenty-seven books of the New Testament so that nearly half of the New Testament documents bear his name. Although some of Paul’s letters are brief compared to other New Testament books, his epistles compromise approximately one-fourth of the total volume of the New Testament. Approximately sixteen chapters of the Book of Acts focus on Paul’s persecution of the church, conversion, missionary labors, arrest and imprisonment. When these chapters are combined with Paul’s letters, Paul may be recognized as the author or subject of nearly one-third of the New Testament. Paul was not only the most effective Christian missionary and church planter in history, but also the most significant and influential interpreter of Jesus’ teachings and of the significance of Jesus’ life, death, resurrection, and return. This book introduces readers to this amazing man and his incredible story. It explains the background of each of Paul’s letters and offers a summary of the beliefs of one of the keenest theological minds in the history of the church. All along, it enables the reader an opportunity to step into the world of Paul with over 150 photos, maps, illustrations, and charts.

     John Wesley's explanatory notes on the Old Testament were written several years after his notes on the New Testament, and are based on the earlier works of Matthew Henry's 'Exposition of the Old and New Testaments', and Matthew Poole's 'English Annotations on the Holy Bible'. Extracts from both of these works are paraphrased and abridged by Wesley for the Explanatory Notes on the Old Testament, unlike the Explanatory Notes on the New Testament, which were entirely of his own composition. The Notes Upon The New Testament is considered to be one of John Wesley's principal works, and its readability, influence and popularity has remained since the time of its publication until today. First printed in 1755 by William Bowyer, John Wesley's Notes Upon The New Testament were entirely his own work, written during a period of illness which forced him to abandon his usual routine of travel and preaching. He would write from 5 am - 9 pm every day, unless he was riding, eating, or taking his personal devotion time (5 - 6 pm each evening). Charles Wesley assisted in some ways, including his translations of the gospels and in other unspecified ways. Wesley cites his influences for the New Testament Notes as the Gnomon Novi Testamenti of Bengel, the Paraphrase of Dr Guyse, the Theological Lectures of Dr Heylin and the Family Expositor of Dr Doddridge. The fourth and fifth editions of the Notes contained corrections by John & Charles Wesley and others. This edition features active table of contents and sub-menus optimized for e-readers, for ease of navigation to the specific book and chapter required. This is a very large book, please be patient when downloading.

    Of particular interest is their attempt to show how twentieth-century theology has moved back and forth between two basic concepts: God's immanence and God's transcendence. Their survey profiles such towering figures in contemporary theology as Karl Barth, Rudolf Bultmann, Dietrich Bonhoeffer, Reinhold Niebuhr, Paul Tillich, Jurgen Moltmann and Wolfhart Pannenberg. It critiques significant movements like neo-orthodoxy, process theology, liberation theology and theology of hope. And it assesses recent developments in feminist theology, black theology, new Catholic theology, narrative theology and evangelical theology. An indispensable handbook for anybody interested in today's theological landscape.