Bailey begins by surveying the development of allegorical, historical-eschatological, aesthetic, and existential methods of interpretation. Though figures like Julicher, Jeremias, Dodd, Jones, and Via have made important advances, Bailey sees the need to go beyond them by combining an examination of the poetic structures of the parables with a better understanding of the Oriental culture that informs the text. Bailey's work within Middle Eastern peasant culture over the last twenty years has helped him in his attempt to determine the cultural assumptions that the teller of the parables must have made about his audience. The same values which underlay the impact of the parables in Christ's time, Bailey suggests, can be discovered today in isolated peasant communities in Egypt, Lebanon, Syria, and Iraq. Because time has made almost no impact in these cultural pockets, it is possible to discern, for example, what it meant 2,000 years ago for a friend to come calling at midnight, or for a son to ask for his inheritance prior to his father's death. In addition to illuminating the cultural framework of the parables, Bailey offers an analysis of their literary structure, treating the parabolic section as a whole as well as its individual components. Through its combination of literary and cultural analyses, Bailey's study makes a number of profound advances in parabolic interpretation.

    On the other hand, there are those who reject the whole idea of rules or traditions in the church and see the point of the Christian faith as setting us free from the institutionalized religious burden. But Paul addresses these two competing views by showing us a far better way--a truly Christian way to live our lives. It is the way of the Spirit of God given to us through Christ: Walk by the Spirit . . . led by the Spirit . . . live by the Spirit . . . keep in step with the Spirit. That is the heart and soul of Christian living. It is the center and secret of what it means to be a person who belongs to Christ. Pastor and scholar Christopher Wright invites us to live a life in step with the Spirit by cultivating the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These nine chapters, each addressing a different fruit, each conclude with questions for contemplation or discussion. Feed on the Word of God, grow in Christlikeness, and live a fruitful life.

    Jenson at Princeton University in the spring of 2008. Based on a series of twenty-three course lectures, it offers a concise and accessible overview of Christian theology while retaining the atmosphere of Jenson's classroom. Much as does Jenson's Systematic Theology, A Theology in Outline treats a standard sequence of doctrines in Christian theology--God, Trinity, creation, humanity, sin, salvation, church, among others. However, its organizing principle and leitmotiv are less traditional. Reflecting his recent interest in theological interpretation of scripture, Jenson frames the whole of Christian theology as a response to the question posed to the prophet Ezekiel: "Son of man, can these bones live?" For Jenson, to ask this question is to ask whether Christian theology itself is a pile of dead bones. Can the story that God lives with his people be told today? From first to last the chapters of this book proceed under the impelling pressure of this question. They thus comprise a single sequence of illustrative conversations for the purpose of introducing beginners to Christian theology.

    Yet so often, we too easily settle for someone else's descriptions, the Cliff notes from another's spiritual journey. We are content for "God-experts" to do the heavy lifting and then give us the bottom line. And like any secondhand information, after enough times through the grapevine, the truth about God deteriorates and crumbs of rumor are all that remain.But when life derails, and things don't go as we had planned, our thin view of God is challenged. In those critical moments, we can choose to walk away from God, or to let our questions lead us home. When we choose to wrestle with God, to engage Him for ourselves, we-like Jacob and Job and David-will see rumors die and revelation come alive.It's time to hear the magnificent, Divine Invitation. It's time to take God up on His offer and embrace the mystery and majesty of knowing Him for ourselves.

    In fact, at the climax of God's plan for the world lies an extraordinary city unlike any other. Linking the garden of Eden to the New Jerusalem, this new book in the Short Studies in Biblical Theology series traces the development of the theme of city throughout the lives of Adam and Eve, Abraham, Moses, the prophets, David, Solomon, and Jesus--instilling hope in readers as they see God's purpose throughout the Scriptures to dwell with his redeemed people in the greatest city to come.

    Further revised and updated for the 21st century. THE BOOK: Equips leaders and mature believers Comprehensive coverage of all 3 dimensions of spiritual conflict: the World, the Flesh, and the Devil Endorsed by Frank Peretti, Dr. C. Peter Wagner, and others

    . . undertaken to provide earnest students of the New Testament with an exposition that is thorough and abreast of modern scholarship and at the same time loyal to the Scriptures as the infallible Word of God.”"This statement reflects the underlying purpose of The New International Commentary on the New Testament. Begun in the late 1940s by an international team of New Testament scholars, the NICNT series has become recognized by pastors, students, and scholars alike as a critical yet orthodox commentary marked by solid biblical scholarship within the evangelical Protestant tradition.While based on a thorough study of the Greek text, the commentary introductions and expositions contain a minimum of Greek references. The NICNT authors evaluate significant textual problems and take into account the most important exegetical literature. More technical aspects — such as grammatical, textual, and historical problems — are dealt with in footnotes, special notes, and appendixes.Under the general editorship of three outstanding New Testament scholars — first Ned Stonehouse (Westminster Theological Seminary, Philadelphia), then F. F. Bruce (University of Manchester, England), and now Gordon D. Fee (Regent College, Vancouver, British Columbia) — the NICNT series has continued to develop over the years. In order to keep the commentary “new” and conversant with contemporary scholarship, the NICNT volumes have been — and will be — revised or replaced as necessary.The newer NICNT volumes in particular take into account the role of recent rhetorical and sociological inquiry in elucidating the meaning of the text, and they also exhibit concern for the theology and application of the text. As the NICNT series is ever brought up to date, it will continue to find ongoing usefulness as an established guide to the New Testament text.

    From the pen of one of our greatest living theologians, here is a fresh and compelling introduction to the foundation story of the Christian faith.Full of illuminating theological insights, and with questions for discussion or personal reflection at the end of each chapter, this is the perfect book for all those who want to deepen their understanding and appreciation of the heart of the gospel.

    These forty-six daily meditations on the life and ministry of Jesus drawn from Matthew, Mark, Luke, and John are a spiritual solvent to help remove the layers of lacquer comprised of political and cultural assumptions that prevent us from seeing just how challenging and compelling Jesus of Nazareth really is. The Unvarnished Jesus is a forty-six day project to restore the incomparable image of Christ.

    Now Towns digs deeper into one of the most popular forms of fasting today, the Daniel Fast. With an emphasis on a healthy, simple diet, The Daniel Fast is named after the prophet Daniel who participated in a partial fast for spiritual purposes. Daniel was taken captive into Babylon when he was 16 years old. The Babylonian king wanted the young prophet to help him administer his rule over the captive Jews—and he wanted to “Babylon-ize” Daniel, to make the young man of God more like him. The first step the king took in his campaign was to provide a sumptuous feast to tempt Daniel—food fit for a king— basically fattening comfort foods. In response, the prophet refrained from the king’s table, choosing instead to eat only vegetables and to drink only water. He honored God over the king. Dr. Elmer Towns introduces readers to the spiritual, physical and mental basics of the Daniel Fast, coaching them through either a 10-day or 21-day period of renewal, and he includes original Daniel Fast recipes created by executive chef John P. Perkins. Dr. Towns addresses practical questions, such as what to eat and when, as well as how to pray effectively. Readers will learn how to encounter God during their fast, how to worship through self-discipline and how to pray for specific answers. They will also explore the role of weeping, repentance and spiritual warfare in their life of faith. Daniel is a model to God’s people of someone who chooses spiritual nourishment over bodily satisfaction, in The Daniel Fast for Spiritual Breakthrough, God’s people can learn to follow his example.

    This introduction gives particular attention to the social, cultural and rhetorical contexts of the New Testament authors and their writings. Few introductions to the New Testament integrate instruction in exegetical and interpretive strategies with their customary considerations of authorship, dating, audience and message. This introduction capitalizes on the opportunities, introducing students to a relevant facet of interpretation with each portion of New Testament literature. Rarely do introductions to the New Testament approach their task mindful of the needs of students preparing for ministry. This introduction is explicit in doing so, assuming as it does that the New Testament itself--in its parts and as a whole--is a pastoral response. Each chapter on the New Testament literature closes with a discussion of the implications for ministry formation. These integrative features alone would distinguish this introduction from others. But in addition, its pages brim with maps, photos, points of interest and aids to learning. Separate chapters explore the historical and cultural environment of the New Testament era, the nature of the Gospels and the quest for the historical Jesus, and the life of Paul. This introduction by David A. deSilva sets a new standard for its genre and is bound to appeal to many who believe that the New Testament should be introduced as if both scholarship and ministry mattered.

    In his writing, Luke records the story of God working through Jesus to usher in a new era of promise and Spirit-enablement so that the people of God can be God s people even in the midst of a hostile world. It is a message the church still needs today. Bock both covers major Lukan themes and sets forth the distinctive contribution of Luke-Acts to the New Testament and the canon of Scripture, providing readers with an in-depth and holistic grasp of Lukan theology in the larger context of the Bible.I. Howard Marshall A remarkable achievement that should become the first port of call for students in this central area of New Testament Theology.Craig S. Keener Bock s excellent exploration of Luke s theological approach and themes meets an important need in Lukan theology. "

    This highly original commentary, part of the New International Commentary, is unique for the way it combines concerns with first-century culture in the Roman world with understanding the text of Luke as a wholistic, historical narrative.

    Borg & John Dominic Crossan reveal a radical & little-known Jesus. As both authors reacted to & responded to questions about Mel Gibson's blockbuster The Passion of the Christ, they discovered that many Christians are unclear on the details of events during the week leading up to Jesus' crucifixion. Using Mark's gospel as a guide, they present a day-by-day account of Jesus' final week of life. They begin their story on Palm Sunday with two triumphal entries into Jerusalem. The 1st entry, that of Roman governor Pontius Pilate leading Roman soldiers into the city, symbolized military strength. The 2nd heralded a new kind of moral hero who was praised by the people as he rode in on a humble donkey. The Jesus introduced herein is this new moral hero, a more dangerous Jesus than the one enshrined in the church's traditional teachings. The Last Week depicts Jesus giving up his life to protest power without justice & to condemn the rich who lack concern for the poor. In this vein, at the end of the week Jesus marches up Calvary, offering himself as a model for others to do the same when confronted by similar issues. Informed, challenged & inspired, we not only meet the historical Jesus, but meet a new Jesus who engages & invites us to follow him.

    Baptist leaders offering an alternative to the doctrine s TULIP tenets include Paige Patterson (Total Depravity), Richard Land (Unconditional Election), David Allen (Limited Atonement), Steve Lemke (Irresistible Grace), and Kenneth Keathley (Perseverance of the Saints).The book also includes a series of articles on crucial theological and ministerial issues impacting Calvinism by Bruce Little ( Libertarian Free Will and the Problem of Evil ), Alan Streett ( A Defense of the Public Invitation ), Malcolm Yarnell ( Historical Baptist Ecclesiology and Calvinism ), and Kevin Kennedy ( Was Calvin a Calvinist? ).