It will give Christians a deeper understanding of Judaism, both as a religion in itself and as a central component of Christian salvation.To Jews it reveals the incomprehensible importance, nobility and glory that Judaism most truly has. It examines the unique and central role Judaism plays in the destiny of the world. It documents that throughout history attacks on Jews and Judaism have been rooted not in Christianity, but in the most anti-Christian of forces.Areas addressed include: the Messianic prophecies in Jewish scripture; the anti-Christian roots of Nazi anti-Semitism; the links between Nazism and Arab anti-Semitism; the theological insights of major Jewish converts; and the role of the Jews in the Second Coming.

    With unprecedented cooperation from John Paul II and the people who knew and worked with him throughout his life, George Weigel offers a groundbreaking portrait of the Pope as a man, a thinker, and a leader whose religious convictions defined a new approach to world politics—and changed the course of history. As even his critics concede, John Paul II occupied a unique place on the world stage and put down intellectual markers that no one could ignore or avoid as humanity entered a new millennium fraught with possibility and danger.The Pope was a man of prodigious energy who played a crucial, yet insufficiently explored, role in some of the most momentous events of our time, including the collapse of European communism, the quest for peace in the Middle East, and the democratic transformation of Latin America. With an updated preface, this edition of Witness to Hope explains how this “man from a far country” did all of that, and much more—and what both his accomplishments and the unfinished business of his pontificate mean for the future of the Church and the world.

    Identity politics are beginning to encroach on every aspect of life. Civil liberties are increasingly seen as a threat to "safety". Progressives marginalize conservative, traditional Christians, and other dissenters. Technology and consumerism hasten the possibility of a corporate surveillance state. And the pandemic, having put millions out of work, leaves our country especially vulnerable to demagogic manipulation.In Live Not By Lies, Dreher amplifies the alarm sounded by the brave men and women who fought totalitarianism. He explains how the totalitarianism facing us today is based less on overt violence and more on psychological manipulation. He tells the stories of modern-day dissidents--clergy, laity, martyrs, and confessors from the Soviet Union and the captive nations of Europe--who offer practical advice for how to identify and resist totalitarianism in our time. Following the model offered by a prophetic World War II-era pastor who prepared believers in his Eastern European to endure the coming of communism, Live Not By Lies teaches American Christians a method for resistance: - SEE: Acknowledge the reality of the situation. - JUDGE: Assess reality in the light of what we as Christians know to be true. - ACT: Take action to protect truth.Aleksandr Solzhenitsyn famously said that one of the biggest mistakes people make is assuming totalitarianism can't happen in their country. Many American Christians are making that mistake today, sleepwalking through the erosion of our freedoms. Live Not By Lies will wake them and equip them for the long resistance.

    This essay is an attempt to contribute effective strategies to engage our own time and culture once more with the Gospel of Jesus Christ and – for a weary world – to awaken the Catholic imaginative vision.

    British Catholic writer and artist Caryll Houselander lovingly explores Mary’s intimately human side, depicting Our Lady as a musical instrument who makes divine love known to the world. This refreshed edition is rich and rewarding reading for all Christians who wonder what Mary was really like.While the Second Vatican Council led to a renewed interest in the theology and person of Mary, Caryll Houselander offered a simple yet profound reflection on the Mother of God almost fifteen years before the council began.Confronting the static, surreal “Madonna of the Christmas card,” Houselander provides instead an intuitive, warmly human, and approachable image of the Mother of God. Through the central image of a reed that is played for music, Houselander demonstrates how Mary chose to make herself an instrument for the divine plan, giving her inmost being to the proclamation of God’s greatness. In sharing her distinctive vision of Mary, Houselander offers the Mother of God as a model for all people seeking to be instruments of the Divine.The essays and poems in The Reed of God also reflect on the mysteries of Mary’s life and her impact on salvation history. In the book’s four parts, Houselander explores key events of Mary’s life, including her fiat, finding Jesus in the Temple, and the Assumption, as well as the themes of fruitful emptiness and the eternal search for union with God.

    We are creatures of intense desire.  We emerge from the womb longing for touch and affection.  Desire pulsates within us every waking moment of our lives.  Our hearts are fueled by hungry yearnings for connection, for relationship, for a sense of belonging.  We plunge into life, giving ourselves away to him or her, to this or that, drinking in every promise of fulfillment.  And yet, we always emerge from the quest for love still feeling a persistent and insatiable desire for something more.  A God Named Desire is about that something more.  There are some books that speak with an unusual level of clarity to the deepest issues that press the human heart.  This is one of those rare books.  You will never see god, or yourself, the same after the insights of A God Named Desire are introduced into your mind.

    Others shun any mixing of politics and faith, while still others are turned off by both.How should Christians act as citizens? Is there a clear-cut pattern we can follow? And does involvement in politics dilute the good news of the gospel for all people?In his signature, thoughtful style, Yancey tackles headlong a most contentious subject. At a time when labels define the field (red state/blue state, conservative/liberal, Tea Party/moderate), he seeks a common ground where faith and politics intersect, challenging us with five new ways to walk with grace in a world that knows all too little of it.

    In this 7-week study, you will explore the “I am” sayings of Jesus found in the Gospel of John. This study will help you find and form an answer to the most essential question in the Christian faith: “Who do you say I am?”

    At the time when Dorothy wrote about her, she was already known to the world as the Saint of the Little Way; in the April 1952 CW Dorothy also called her "the saint of the responsible." Dorothy reflected in her book that while Therese's popularity was great, the "social implications of her teachings are yet to be written." Since the time that Dorothy wrote about her, St. Therese has become even better known and is now a Doctor of the Church. --Houston Catholic Worker-- full article http://www.cjd.org/paper/roots/rdespa...

    Lehner reintroduces Christians to the true God—not the polite, easygoing, divine therapist who doesn’t ask much of us, but the Almighty God who is unpredictable, awe-inspiring, and demands our entire lives.  Stripping away the niceties with a sling blade, Lehner shows that God is more strange and beautiful than we imagine, and wants to know and transform us in the most intimate way. With his iconoclastic new book God Is Not Nice, Lehner, one of the most promising young Catholic theologians in America, challenges the God of popular culture and many of our churches and reintroduces the God of the Bible and traditional Christianity. As Lehner writes in the book’s introduction, "We all need the vaccine of the true transforming and mysterious character of God: The God who shows up in burning bushes, speaks through donkeys, drives demons into pigs, throws Saul from his horse, and appears to St. Francis. It’s only this God who has the power to challenge us, change us, and make our lives dangerous. He sweeps us into a great adventure that will make us into different people." This book is not safe. It may startle and annoy many people—including those who purport to teach and preach the Gospel, but are missing it, according to Lehner. God Is Not Nice intends to overthrow all of our popular misconceptions about God, inviting us to ask deeper questions about the nature of our lives and our relationship with him. When you're finished with God Is Not Nice, you may find the idols you constructed in God’s name smashed, replaced with a God who will ask you to live an entirely different life full of hope and transformation.God Is Not Nice has been translated into several foreign languages.

    The Epistle of Mathetes to Diognetus is one of the earliest examples of Christian apologetics, and is written to defend Christianity from its accusers.

    Innovative teachers Craig Gross and Jason Harper will separate the religious from the real as they show how this simple truth is worth our undivided attention. The authors weave Jesus' narrative with their own stories of serving among the "least of these" in this inspiring summons to world-changing faith. Join them as they encounter shut-ins, drunks, inmates, porn stars, and others while striving to follow Christ in their daily lives. Christian and non-Christian readers alike will experience God's love and be challenged to take seriously the call of Jesus. Individuals, small groups, congregations, and church classes will find the companion DVD an indispensable resource for learning about the world-changing love of Jesus through captivating stories and interviews. In these four films, viewers will meet face-to-face with some of the folks they encounter in the book Jesus Loves You . . . This I Know. Each film is three to five minutes long and is followed by questions for groups that wish to use the films as discussion starters. Also ideal for use in sermons.

    The problem with these libraries is that they contain books that are generally written by professionals for their peers. Where the Hell Is God? combines the best of the professional's insights with the author's own experience and insights to speculate on how believers can make sense of their Christian faith when experiencing tragedy and suffering. Starting with a very personal story of the author's sister being left a quadriplegic from a car accident twenty years ago, Where the Hell Is God? gently leads the reader through some "take-home" messages that are sane, sound, and practical. Among these messages are: God does not directly send pain, suffering, and disease. God does not punish us; God does not send accidents to teach us things, though we can learn from them; and God does not will earthquakes, floods, droughts, or other natural disasters. This concise, accessible, and experience-based book will help people who are suffering as well as those who minister to them and their families.

    The work is divided into three sections and is set out as a commentary on four poetic stanzas by John on the subject of the Dark Night. John shows how the Soul sets out to leave all worldly ties and appetites behind to achieve "nothing less than transformation in God".

    Yet many of our youth never get beyond the material distractions of the world. In fact, in a recent survey, teenagers were eight times more desirous of being rich and five times more desirous of being famous than pursuing a life of faith. To be young and Catholic in the modern world is no easy task. Entertained and enticed beyond their ability to cope, millions of Catholic teens and college students are drifting through life living without purpose or meaning. They are searching for their own path, but they are ill-equipped at such an impressionable age to discern the direction that leads to everlasting happiness. In this book, renowned Catholic leader Curtis Martin presents the evidence that we have been made for more than just the intoxications of this world sex, partying, and money. We have been made for greatness and we will only reach such heights when we first come into a personal relationship with Jesus Christ. Made for More makes a compelling case that: We have been made for eternal happiness with God in heaven. The secret of happiness lies in following God's plan for our life. Jesus is the Son of God who preached the good news of salvation. Jesus founded a community of believers, the Church, and that being part of this family of God is how we find our direction and purpose and the surest path to eternal life.