Having no permanent bonds, the denizen of our liquid modern society must tie whatever bonds they can to engage with others, using their own wits, skill and dedication. But none of these bonds are guaranteed to last. Moreover, they must be tied loosely so that they can be untied again, quickly and as effortlessly as possible, when circumstances change - as they surely will in our liquid modern society, over and over again. The uncanny frailty of human bonds, the feeling of insecurity that frailty inspires, and the conflicting desires to tighten the bonds yet keep them loose, are the principal themes of this important new book by Zygmunt Bauman, one of the most original and influential social thinkers of our time. It will be of great interest to students and scholars in sociology and in the social sciences and humanities generally, and it will appeal to anyone interested in the changing nature of human relationships.

    All religions ask, in one way or another, where suffering comes from, why it exists, and what it means. They ask where we can find the strength to endure. They ask for deliverance from it. This is no less true today. The twentieth century saw brutal totalitarian regimes; two world wars; as well as the genocide, concentration camps, and gulags all resulting in the death of tens of millions of people. In the twenty-first century we have the threat of ruthless terrorism, outrageous injustice, abused and starving children, millions of people in flight, increasing persecution of Christians, and devastating natural catastrophes. With this in mind, it is difficult for many people to speak of an all-powerful and simultaneously just and merciful God. Why does God permit all of this? In Mercy, the important new book praised by Pope Francis, Cardinal Walter Kasper examines God's mercy while holding these devastating facts and questions in hand. He looks at empathy and compassion as a starting point for theological reflection on the topic. He continues by reflecting upon the following: What does it mean to believe in a merciful God? How are divine mercy and divine justice related? How can we speak of a sympathetic--that is, a compassionate--God? Can undeserved woe and divine mercy be brought into harmony with one another? He likewise seeks to address the ethical questions that similarly arise: How can we measure up to the standard of divine mercy in our own actions? What does the message of mercy mean for the practice of the church and how can we cause the central message of God's mercy to shine in the life of Christians and the church? What does this message mean for a new culture of mercy in our society? These considerations of mercy lead to the fundamental questions of theology. In this work, Kasper combines theological reflection with spiritual, pastoral, and social considerations on this essential topic at a crucial time. +

    Teresa Benedicta of the Cross O.C.D.) 2d ed., revised (1996), translated by Freda Mary Oben, Ph.D. Eight essays on the theme of woman and her vocation, with index.  With reason Edith Stein has been called "the most significant German woman of this century." Her writings on woman are the fruit of both reflection and debate with other leaders of the Catholic feminist movement in German-speaking countries between the World Wars.      This second revised edition of Essays on Woman includes textual corrections, important new supplementary data, and previously unavailable material on the spirituality of the lay and religious woman. These essays crystallize long hours of experience teaching in the classroom and on the speaker's platform in the pursuit of fulfilling roles for women in all walks of life. Reviews      "Every page of these essays reveals a mind, never doctrinaire or ruffled, but rather serene, graceful, wide-ranging, fearless, and deeply dedicated to a search for truth." - Keith J. Egan, Horizons      "This newly revised edition…is a valuable text." - Review of Metaphysics      "One would hope that these essays will be read widely and carefully by both men and women." - The Thomist

    Every believer needs to ask three big questions: What do I believe? What should I do? And who am I becoming?In Think, Act, Be Like Jesus, bestselling author and pastor Randy Frazee helps listeners grasp the vision of the Christian life and get started on the journey of discipleship. After unfolding the revolutionary dream of Jesus and showing how our lives fit into the big picture of what God is doing in the world, Frazee walks listeners through thirty short chapters exploring the ten core beliefs, ten core practices, and ten core virtues that help disciples to think, act, and be more like Jesus Christ.This compelling new audiobook can be used in conjunction with the 30-week all-church Believe campaign or listened to separately as an individual study. Either way, listeners will deepen their understanding of what it means to not just know the Story of God, but to live it.

    Taking a characteristically postmodern stance, Marion challenges a fundamental premise of both metaphysics and neo-Thomist theology: that God, before all else, must be. Rather, he locates a "God without Being" in the realm of agape, of Christian charity or love.This volume, the first translation into English of the work of this leading Catholic philosopher, offers a contemporary perspective on the nature of God.

    Morris finds remarkable similarities with captive zoo animals and looks closely at the aggressive, sexual and parental behaviour of the human species under the stresses and pressures of urban living.

    It investigates literature, culture, history, and religion in an attempt to show that education is increasingly about bureaucratic training and less about scholarly truth. A warning that cultural and artistic treasures of classical and Christian civilizations must be preserved, this provocative analysis diagnoses a cultural and societal malaise facing modern Western societies.

    An enduring masterwork and "one of the most neglected resources of our century" (Adrienne Rich), Waiting for God will continue to influence spiritual and political thought for centuries to come."Simone Weil has become a legend, and her writings are regarded as a classic document of our period." THE NEW YORKER"Her example, her achievements, her frustrations, her intellectual or moral or religious impasses, and her failures, self-described or apparent to us from hindsight, all can serve to focus the mind, enlarge the heart, and stir the soul." ROBERT COLES

    In it, Berger and Luckmann reformulate the task of the sociological subdicipline that, since Max Scheler, has been known as the sociology of knowledge.

    This is the central idea of Escape from Freedom, a landmark work by one of the most distinguished thinkers of our time, and a book that is as timely now as when first published in 1941. Few books have thrown such light upon the forces that shape modern society or penetrated so deeply into the causes of authoritarian systems. If the rise of democracy set some people free, at the same time it gave birth to a society in which the individual feels alienated and dehumanized. Using the insights of psychoanalysis as probing agents, Fromm's work analyzes the illness of contemporary civilization as witnessed by its willingness to submit to totalitarian rule.

    The personal tones of the translations, the blend of reverence and humor so characteristic of him, show how deeply Merton identified with the legendary authors of these sayings and parables, the fourth-century Christian Fathers who sought solitude and contemplation in the deserts of the Near East.The hermits of Screte who turned their backs on a corrupt society remarkably like our own had much in common with the Zen masters of China and Japan, and Father Merton made his selection from them with an eye to the kind of impact produced by the Zen mondo.

    Feeling abandoned and desperate, she stepped into the clinic to have an abortion. But in the midst of it, something unexpected happened . . . something wonderful. Instead of snuffing out the growing life within, the procedure failed. And with defiance and courage, a baby girl made her way into the world. "Gianna" is the incredible true story of one girl's remarkable journey from abortion survivor to steadfast defender and lover of life. This book isn't about issues —it's about a young woman's determination to make the most of her God-given opportunities.

    will mean for us, it also forces readers to challenge their preconceptions. And it manages to do all this in a way that is both entertaining and engaging.” —The New York Times As we approach a great turning point in history when technology is poised to redefine what it means to be human, The Fourth Age offers fascinating insight into AI, robotics, and their extraordinary implications for our species.In The Fourth Age, Byron Reese makes the case that technology has reshaped humanity just three times in history: - 100,000 years ago, we harnessed fire, which led to language. - 10,000 years ago, we developed agriculture, which led to cities and warfare. - 5,000 years ago, we invented the wheel and writing, which lead to the nation state. We are now on the doorstep of a fourth change brought about by two technologies: AI and robotics. The Fourth Age provides extraordinary background information on how we got to this point, and how—rather than what—we should think about the topics we’ll soon all be facing: machine consciousness, automation, employment, creative computers, radical life extension, artificial life, AI ethics, the future of warfare, superintelligence, and the implications of extreme prosperity. By asking questions like “Are you a machine?” and “Could a computer feel anything?”, Reese leads you through a discussion along the cutting edge in robotics and AI, and, provides a framework by which we can all understand, discuss, and act on the issues of the Fourth Age, and how they’ll transform humanity.

    . . .  The Church of Africa is committed in the name of the Lord Jesus to keeping unchanged the teaching of God and of the Church."— Robert Cardinal Sarah In this fascinating autobiographical interview, one of the most prominent and outspoken Catholic Cardinals gives witness to his Christian faith and comments on many current controversial issues. The mission of the Church, the joy of the gospel, the “heresy of activism”, and the definition of marriage are among the topics he discusses with wisdom and eloquence.Robert Cardinal Sarah grew up in Guinea, West Africa. Inspired by the missionary priests who made great sacrifices to bring the Faith to their remote village, his parents became Catholics. Robert discerned a call to the priesthood and entered the seminary at a young age, but due to the oppression of the Church by the government of Guinea, he continued his education outside of his homeland. He studied in France and nearby Senegal. Later he obtained a licentiate in theology at the Pontifical Gregorian University in Rome, followed by a licentiate in Sacred Scripture at the Studium Biblicum Franciscanum of Jerusalem.At the age of thirty-four he became the youngest Bishop in the Catholic Church when John Paul II appointed him the Archbishop of Conakry, Guinea, in 1979. His predecessor had been imprisoned by the Communist government for several years, and when Archbishop Sarah was targeted for assassination John Paul II called him to Rome to be Secretary of the Congregation for the Evangelization of Peoples. In 2010 Pope Benedict XVI named him Cardinal and appointed him Prefect of the Pontifical Council Cor Unum. Pope Francis made him Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments in 2014.

    Like civilization, play requires structure and participants willing to create within limits. Starting with Plato, Huizinga traces the contribution of Homo Ludens, or "Man the player" through Medieval Times, the Renaissance, and into our modern civilization. Huizinga defines play against a rich theoretical background, using cross-cultural examples from the humanities, business, and politics. Homo Ludens defines play for generations to come."A happier age than ours once made bold to call our species by the name of Homo Sapiens. In the course of time we have come to realize that we are not so reasonable after all as the Eighteenth Century with its worship of reason and naive optimism, though us; "hence moder fashion inclines to designate our species asHomo Faber Man the Maker. But though faber may not be quite so dubious as sapiens it is, as a name specific of the human being, even less appropriate, seeing that many animals too are makers. There is a third function, howver, applicable to both human and animal life, and just as important as reasoning and making--namely, playing. it seems to me that next to Homo Faber, and perhaps on the same level as Homo Sapiens, Homo Ludens, Man the Player, deserves a place in our nomenclature. "--from the Foreward, by Johan Huizinga