He looks in turn at the only three things he believes need be of concern: the glory of God, the pain of the world, and the renewal of the Church. From these flow the priest's many roles, such as spiritual explorer, multi-lingual interpreter, wounded companion, friendly irritant, creative leader and mature risk-taker. This book pays homage to Robert Martineau's The Office and Work of a Priest, published in 1972, and much valued as a wise account of the duties of a priest at that time. "Dipping again into John Pritchard's The Life and Work of a Priest for this review reminded me what a remarkable, wise, and humane book it is. It covers just about everything parish life might throw at clergy. Well, not quite everything. If you're troubled by sylvan revels or cohabiting bandits, I'm afraid you're on your own." Paul Handley, Church Times

    Are the Genesis creation days 24 hours long? Ages of time? Or a literary framework? In The Genesis Debate, three teams of evangelicals committed to the infallibility and inerrancy of Scripture tac

    In The New Conspirators Tom surveys the landscape of creative Christianity, where streams of renewal are flowing freely from diverse sources:The emerging church Contemporary monastic movements The missional church The mosaic movement Individuals and communities of faith are coalescing in, and drawing energy from, these four streams to retrofit the church as it leads, serves and gives witness to the kingdom of God in the turbulent times facing us. Read the book and you'll want to-and be prepared to-join God's conspiracy to create a better future.

    

    She ministers alongside her husband, Pastor John Osteen, at Lakewood Church in Houston, Texas, known as "An Oas

    This catechism is specifically designed for Catholic adults, for those who are new to the church, and especially for those who are journeying through the Rite of Chrisitian Initiation.

    Seventy-five years later, in Kitzmiller v. Dover, the ACLU sued to prevent the teaching of an alternative to Darwin’s theory known as "Intelligent Design"—and won. Why did the ACLU turn from defending the free-speech rights of Darwinists to silencing their opponents? Jonathan Wells reveals that, for today’s Darwinists, there may be no other choice: unable to fend off growing challenges from scientists, or to compete with rival theories better adapted to the latest evidence, Darwinism—like Marxism and Freudianism before it—is simply unfit to survive. Wells begins by explaining the basic tenets of Darwinism, and the evidence both for and against it. He reveals, for instance, that the fossil record, which according to Darwin should be teeming with "transitional" fossils showing the development of one species to the next, so far hasn’t produced a single incontestable example. On the other hand, certain well-documented aspects of the fossil record—such as the Cambrian explosion, in which innumerable new species suddenly appeared fully formed—directly contradict Darwin’s theory. Wells also shows how most of the other "evidence" for evolution— including textbook "icons" such as peppered moths, Darwin’s finches, Haeckel’s embryos, and the Tree of Life—has been exaggerated, distorted . . . and even faked. Wells then turns to the theory of intelligent design (ID), the idea that some features of the natural world, such as the internal machinery of cells, are too "irreducibly complex" to have resulted from unguided natural processes alone. In clear-cut layman’s language, he reveals the growing evidence for ID coming out of scientific specialties from microbiology to astrophysics. As Wells explains, religion does play a role in the debate over Darwin—though not in the way evolutionists claim. Wells shows how Darwin reasoned that evolution is true because divine creation "must" be false—a theological assumption oddly out of place in a scientific debate. In other words, Darwinists’ materialistic, atheistic assumptions rule out any theories but their own, and account for their willingness to explain away the evidence—or lack of it. Darwin is an emperor who has no clothes— but it takes a brave man to say so. Jonathan Wells, a microbiologist with two Ph.D.s (from Berkeley and Yale), is that brave man. Most textbooks on evolution are written by Darwinists with an ideological ax to grind. Brave dissidents—qualified scientists—who try to teach or write about intelligent design are silenced and sent to the academic gulag. But fear not: Jonathan Wells is a liberator. He unmasks the truth about Darwinism— why it is wrong and what the real evidence is. He also supplies a revealing list of "Books You’re Not Supposed to Read" (as far as the Darwinists are concerned) and puts at your fingertips all the evidence you need to challenge the most closed-minded Darwinist.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    Your critics and nay-sayers and those negative voices in your head have defined who you are and stolen your hopeful future for far too long!The insecurity, shame, and judgment--That stops today.This simple guide will show you how your imperfect life matters in ways you never thought possible. It will help you see your scars, flaws, and failures as unfair advantages and gifts that you can bring to the world. Foster's examination of hope is one part challenge, two parts encouragement. He forces the reader to ask the following questions: How did I lose it? How do I get? How do I give it? Each question is broken down into core concepts that are essential to a life devoted to the power of second chances: awareness, discovery, ownership, forgiveness, acceptance and freedom.Packed full of unfiltered honesty and simple next steps, this manifesto for prodigals, imperfectionists, and hopesters will help you discover beauty in the brokenness.

    The author, who received a PhD from MIT, carefully explains and illustrates scientific evidence from biology, astronomy, and the physical and earth sciences that relates to origins and the flood. The hydroplate theory, developed after more than 30 years of study by Dr. Walt Brown, explains with overwhelming scientific evidence earth's defining geological event - a worldwide flood. The book includes hundreds of illustrations, most in full color, an index, extensive end notes and references, technical notes, and 36 frequently asked questions on related topics. This revised 8th edition, 120 pages larger than the previous edition (2001) contains new material on almost every page.

    Christians who suffer from OCD may grapple with additional guilt, as the undesired thoughts are frequently of a spiritual nature. Yet people may be surprised to learn that some of the greatest leaders in Christian history also struggled with this malady. What did they experience? How did they cope? Were they able to overcome these tormenting, often violent, obsessions? Where did God fit into the picture?Ian Osborn shares the personal accounts of Martin Luther, John Bunyan, and Saint Th�r�se of Lisieux, as well as his own story, in exploring how faith and science work together to address this complex issue.

    

    It will not call off the Quest for its origins." The opening chapters of Genesis -- important at any time -- have been the focal point of controversy for more than a century. Few topics have been so hotly debated by theologians, philosophers and scientists alike. Henri Blocher argues that our primary task is to discover what these key chapters of the Bible originally meant. Only then will we be able to unravel the knotty issues surrounding human origins. Taking into account a vast array of scholarship, Blocher provides a detailed study of creation week, the image of God, the significance of male and female, the garden covenant, the Fall, the curse and the promise of redemption. He also offers significanct theological insights into the creation-evolution debate.

    Ronald L. Numbers chronicles the astonishing resurgence of this belief since the 1960s, as well as the creationist movement's tangled religious roots in the theologies of late-nineteenth - and early twentieth century Baptists, Presbyterians, Lutherans, Adventists, and other religious groups. Even more remarkable than Numbers's story of today's widespread rejection of the theory of evolution is the dramatic shift from acceptance of the earth's antiquity (even for William Jennings Bryan the biblical "days" of Genesis represented long geological ages) to the insistence of present-day scientific creationists that most fossils date back to Noah's flood and its aftermath, and that the earth itself is no more than ten thousand years old. The author focuses especially on the rise of this "flood geology, " popularized in 1961 by John Whitcomb and Henry Morris's book, The Genesis Flood, which defended the theory that creation took place in six literal days, and updated the old arguments purporting to prove that a geologically significant worldwide flood actually took place. Numbers gives particular attention to the development of creation research institutes and societies, and to those creationists - including the half of the founders of the Creation Research Society with doctorates in biology - who possessed, or claimed to possess, scientific credentials. On the basis of dozens of interviews and scores of little-known manuscript collections, Numbers delineates the competing scientific and biblicalinterpretations, and reports on the debates between creationists and evolutionists - in courthouses, legislative halls, and on school boards - over the boundaries between science and religion. He traces the evolution of scientific creationism up to our own time and shows how the creationist

    . . let us press on to know the LORD . . . And He will come to us like the rain.” This verse is the essence of Downpour, a revival-ready book by Pastor James MacDonald. MacDonald writes with the desire to witness an absolute soaking of God's Spirit on the church in North America. He is grieved by statistics showing little or no difference between the lifestyles of professing Christians and their nonbelieving neighbors, and he counters that with a five-point outline that charts the pathway to personal revival.