Fueled by the authors' conviction that skills inform principles; principles inform skills, Interpersonal Communication: Relating to Others maintains a careful balance between theoretical and skills-oriented material. This book integrates a key emphasis on diversity with examples drawn from a variety of age and ethnic groups and special boxes that focus on gender and diversity issues. A chapter on intercultural communication supplements this integral material by relating it to the other-oriented approach

    A cult classic and bestseller in the 1990s, What the Buddha Never Taught is a humorous behind the robes account of life inside one of the strictest jungle monasteries in Southeast Asia. In Pahnanachat, the monks keep the 227 rules laid down by the Buddha, including refraining from all killing. But how does a foreign monk cope with cobra in the outhouse, or the temptation of a Mars Bar in his begging bowl? Find out, in this newly reincarnated 20th anniversary edition, with a new introduction by the author and a new foreword by Wade Davis."

    He discusses the fate of virtue, the legacy of racism, the moral issues implicated in the war on terrorism, and the objectivity of ethical norms. Against those who see no place for religious reasoning in the democratic arena, Stout champions a space for religious voices. But against increasingly vocal antiliberal thinkers, he argues that modern democracy can provide a moral vision and has made possible such moral achievements as civil rights precisely because it allows a multitude of claims to be heard.Stout's distinctive pragmatism reconfigures the disputed area where religious thought, political theory, and philosophy meet. Charting a path beyond the current impasse between secular liberalism and the new traditionalism, Democracy and Tradition asks whether we have the moral strength to continue as a democratic people as it invigorates us to retrieve our democratic virtues from very real threats to their practice.

    In "Postmodernism 101: A First Course for the Curious Christian," Heath White offers a brief and accessible introduction to the ideas of postmodernism and its relationship to Christianity. White paints the historical and philosophical background underlying postmodernism in understandable, but not oversimplified, language. He then describes what postmodernism means to our view of self, language, thought, the search for knowledge, and culture. White invites Christians who otherwise might have avoided postmodern theorizing into this important dialogue with questions for further thought after each chapter and suggestions for future reading. This book is ideal for students as well as curious pastors and lay readers.

    Misrepresented in the media as a black parallel to the Hell's Angels, portrayed as everything from a vicious street gang to quasi- Islamic revolutionaries, The Five Percenters are a movement that began as a breakaway sect from the Nation of Islam (NOI) in 1960s Harlem and went on to impact the formation of hip-hop. References to Five Percent language and ideas are found in the lyrics of wide-ranging artists, such as Nas, Rakim, the Wu-Tang Clan, and even Jay-Z. The Five Percenters are denounced by white America as racists, and orthodox Islam as heretics, for teaching that the black man is Allah. Michael Muhammad Knight ("the Hunter S. Thompson of Islamic literature" -The Guardian) has engaged this culture as both white and Muslim; and over the course of his relationship with The Five Percenters, his personal position changed from that of an outsider to an accepted participant with his own initiatory name (Azreal Wisdom). This has given him an intimate perch from which to understand and examine the controversial doctrines of this influential movement. In "Why I Am a Five Percenter," Knight strips away years of sensationalism to offer a serious encounter with Five Percenter thought. Encoded within Five Percent culture is a profound critique of organized religion, from which the movement derives its name: Only Five Percent can act as "poor righteous teachers" against the evil Ten Percent, the power structure which uses religion to deceive the Eighty- Five Percent, the "deaf, dumb, and blind" masses. Questioning his own relationship to the Five Percent, Knight directly confronts the community's most difficult teachings. In "Why I Am a Five Percenter," Knight not only illuminates a thought system that must appear bizarre to outsiders, but he also brilliantly dissects the very issues of"insiders" and "outsiders," territory and ownership, as they relate to religion and privilege, and to our conditioned ideas about race.

    For ten of those years he was the founding pastor of one of Australia's largest churches (1979-89). Following the failure of his marriage, he resigned from the ministry and then spent the following few years seriously examining his faith and the veracity of the Bible. Finally he came to the conclusion that his Christian beliefs were seriously flawed and that the Bible is entirely the result of human invention, imaginations and myths passed down from generation to generation. As the Bible is then based on 'hearsay' and written by at least 40 different authors over a period of up to 1,600 years, none of whom were eyewitnesses to the events they recorded, it cannot substantiate the claim that it was 'inspired by God.' The result of Brian's search for evidence caused a personal transformation from believer to realist, rationalist, skeptic and atheist. He published his first book - From Faith to Reason - in 2009 which contains the reasons why he no longer believes in the existence of God, angels, demons, the devil, heaven, hell or an afterlife.In this book - Nonsense from the Bible - Brian uses the Bible texts to demonstrate their inaccuracies, inconsistencies, contradictions and fantasies. He deals with major issues which are widely believed and accepted as factual events such as the Creation story, the crucifixion and resurrection of Jesus and the prophecies concerning Jesus. Chapters are also devoted to the question of the second coming of Jesus and Christian Family values. Brian also totally invalidates the so-called 'power of prayer' and the claims that God heals the sick.This would be a 'hard read' for many Christians who totally believe that the Bible is literally 'The Word of God' and accept it as absolute truth. Brian also believed that for all those years but over a period of time and investigation by seeking evidence other than the Bible he was able to accept that he had been deceived and deluded - or as he now says, 'Once I was blind - but now I see!'This is an 'easy' read for those who may question their own faith as it provides some convincing information concerning the validity of the Bible.

    It is an integral part of their marriage, child rearing, and community. In this daring new book, distinguished philosopher Daniel C. Dennett takes a hard look at this phenomenon and asks why. Where does our devotion to God come from and what purpose does it serve? Is religion a blind evolutionary compulsion or a rational choice? In "Breaking the Spell," Dennett argues that the time has come to shed the light of science on the fundamental questions of faith. In a spirited narrative that ranges widely through history, philosophy, and psychology, Dennett explores how organized religion evolved from folk beliefs and why it is such a potent force today. Deftly and lucidly, he contends that the "belief in belief" has fogged any attempt to rationally consider the existence of God and the relationship between divinity and human need."Breaking the Spell" is not an antireligious screed but rather an eyeopening exploration of the role that belief plays in our lives, our interactions, and our country. With the gulf between rationalists and adherents of "intelligent design" widening daily, Dennett has written a timely and provocative book that will be read and passionately debated by believers and nonbelievers alike.

    In an effort to help those who've been hurt by or turned off by negative religion, Martin Thielen explains that there is an alternative to abandoning religion: good religion. Thielen uses personal stories to illustrate the dangers of religion that is judgmental, anti-intellectual, and legalistic. While addressing the growth of the new atheism movement and the "Nones" (people that have no religious affiliation), this book argues that leaving religion is not practical, not helpful, and not necessary. Thielen provides counterparts to the characteristics of bad religion, explaining that good religion is grace-filled, promotes love and forgiveness, and is inclusive and hope-filled. Perfect for individual, group, or congregational study, a Leader's Guide and a Worship and Outreach Kit are also available to further the discussion and increase community involvement.

    True? Here are quips, quotes, and questions from a distinguished assortment of geniuses and jokers, giving readers a chance to decide for themselves....When I think of all the harm [the bible] has done, I despair of ever writing anything to equal it.Oscar WildeSAINT, n. A dead sinner revised and edited.Ambrose BierceThere ain't no answer. There ain't going to be any answer. There never has been an answer. That's the answer.Gertrude SteinDo not let yourself be deceived: great intellects are skeptical.Friedrich NietzscheMillions long for immortality who don't know what to do with themselves on a rainy Sunday afternoon.Susan ErtzGod is love, but get it in writing.Gypsy Rose LeeNothing is at last sacred but the integrity of our own mind.Ralph Waldo EmersonThe fact that a believer is happier than a skeptic is no more to the point than the fact that a drunken man is happier than a sober one.George Bernard Shaw

    With a scientific eye and an empathetic heart, the authors turn conventional perceptions about atheism on their head. They show that atheism need not be reactionary (against religion and God), but rather that it can offer a clear set of constructive principles to live by, which establish atheism as a positive worldview. Following a philosophical approach grounded in logic and evidence, Bayer and Figdor take readers on an inspiring journey to discover how to live a reasonable, ethical, and happy life without God. The readers are engaged at every step, encouraged to self-reflect and ultimately uncover their own set of personal beliefs.

    Andrew Hudgins imagines himself in the life of a now largely forgotten poet, Sidney Lanier, who served as a soldier for the Confederacy.

    Essentials of Physical Anthropology, Third Edition, is rich with stunning and photorealistic art, thoughtful pedagogy, innovative media, and up-to-date, student-centered content that illuminate physical anthropology's most important themes.

    Early in the century, he began to think about religion psychoanalytically and to discuss it in his writings. The Future of an Illusion (1927), Freud's best known and most emphatic psychoanalytic exploration of religion, is the culmination of a lifelong pattern of thinking.

    Smith has pointed the academic study of religion in a new theoretical direction, one neither theological nor willfully ideological. Making use of examples as apparently diverse and exotic as the Maori cults in nineteenth-century New Zealand and the events of Jonestown, Smith shows that religion must be construed as conventional, anthropological, historical, and as an exercise of imagination. In his analyses, religion emerges as the product of historically and geographically situated human ingenuity, cognition, and curiosity—simply put, as the result of human labor, one of the decisive but wholly ordinary ways human beings create the worlds in which they live and make sense of them. "These seven essays . . . display the critical intelligence, creativity, and sheer common sense that make Smith one of the most methodologically sophisticated and suggestive historians of religion writing today. . . . Smith scrutinizes the fundamental problems of taxonomy and comparison in religious studies, suggestively redescribes such basic categories as canon and ritual, and shows how frequently studied myths may more likely reflect situational incongruities than vaunted mimetic congruities. His final essay, on Jonestown, demonstrates the interpretive power of the historian of religion to render intelligible that in our own day which seems most bizarre."—Richard S. Sarason, Religious Studies Review

    One of the great classics of world literature, it has inspired such diverse thinkers as Henry David Thoreau, Mahatma Gandhi, and T.S. Eliot; most recently, it formed the core of Peter Brook's celebrated production of the Mahabharata.