Canon Revisited distinguishes itself by placing a substantial focus on the theology of canon as the context within which the historical evidence is evaluated and assessed. In effect, this work successfully unites both the theology and the historical development of the canon, ultimately serving as a practical defense for the authority of the New Testament books.

    But Richard John Neuhaus's sustained exploration of these utterances is something altogether different. Through them he plumbs the depths of human experience and sets forth the central narrative of Western civilization-the suffering, death, and resurrection of Christ-in a way that engages the attention of believers, unbelievers, and those who are not sure what they believe. Death on a Friday Afternoon is an invitation to the reader into a spiritual and intellectual exploration of the dark side of human experience with the promise of light and life on the far side of darkness.

    The early Christians’ sometimes raw, astonished, and halting prose challenges the idea that the New Testament affirms the kind of people we are. Hart reminds us that they were a company of extremists, radical in their rejection of the values and priorities of society not only at its most degenerate, but often at its most reasonable and decent. “To live as the New Testament language requires,” he writes, “Christians would have to become strangers and sojourners on the earth, to have here no enduring city, to belong to a Kingdom truly not of this world. And we surely cannot do that, can we?”

    In this sense, Rabbinic thought is relevant to every aspect of modern life. Rabbinic literature explores the meaning of living life to its fullest, in right relationship with God and humanity. However, many Christians are not aware of Rabbinic thought and literature. Indeed, most individuals in the Western world today, regardless of whether they are Christians, atheists, agnostics, secular community leaders, or some other religious or political persuasion, are more knowledgeable of Jesus' ethical teachings in the Sermon on the Mount than the Ethics of the Fathers in the Jewish prayer book. The author seeks to introduce the reader to the world of Torah learning. It is within this world that the authentic cultural background of Jesus' teachings in ancient Judaism is revealed.

    As he did in his undergraduate class Jesus and the Moral Life—a course that grew so popular that the lectures were held in a theater often used for rock concerts—Cox examines contemporary dilemmas in the light of lessons gleaned from the Gospels. Invigorating and incisive, this book encourages an intellectual approach to faith and inspires a clear way of thinking about moral choices for all of us.

    * The original footnotes are hyperlinked for easy reference.* All Annotated Classics books are beautifully designed for easy reading and navigation on e-Readers and mobile devices.OVERVIEWJosephus fought the Romans in the First Jewish-Roman War as a Jewish military leader in Galilee. After the the Romans invaded, killing thousands, Josephus and one of his soldiers surrendered to the Roman forces. He became a prisoner and provided the Romans with intelligence on the ongoing revolt. He appears to have played some role as a negotiator with the defenders of Jerusalem in 70. In 71, he arrived in Rome in the entourage of Titus, becoming a Roman citizen. It was while in Rome, and under Flavian patronage, that Josephus wrote all of his works.The works of Josephus were studied for nearly 2,000 years by scholars, pastors, students, and everybody interested in history. Josephus writes in enlightened and provocative style. He offers information about individuals, groups, customs and geographical places. His writings provide a significant, extra-biblical account of the Maccabees, the Hasmonean dynasty and the rise of Herod the Great. He makes references to the Sadducees, Jewish High Priests of the time, Pharisees and Essenes, the Herodian Temple, the Zealots, and to such figures as Pontius Pilate, Herod the Great, Agrippa I and Agrippa II, John the Baptist, James the brother of Jesus. The Josephus' books provide the most important contemporary reference to Jesus Christ.The updated translations of Josephus' works by William Whiston are easy to read and are essential to understanding of the first century Jerusalem, the time of Christ and the New Testament.CONTENTS:1. Wars of the Jews or Jewish War or the History of the Destruction of Jerusalem (c. 75)2. Antiquities of the Jews or Jewish Antiquities (c. 94)3. Against Apion or Flavius Josephus Against Apion (c. 97)4. The Life of Flavius Josephus or Autobiography of Flavius Josephus (c. 99)5. Josephus' Discourse to the Greeks Concerning Hades (erroneously attributed to Josephus, now believed to be the work of Hippolytus of Rome)

    A miracle-worker? A radical revolutionary? A wise teacher? There have been many of these, too. In his latest book, renowned Scripture scholar Gerhard Lohfink asks, What is unique about Jesus of Nazareth, and what did he really want?Lohfink engages the perceptions of the first witnesses of his life and ministry and those who handed on their testimony. His approach is altogether historical and critical, but he agrees with Karl Barth’s statement that “historical criticism has to be more critical.”Lohfink takes seriously the fact that Jesus was a Jew and lived entirely in and out of Israel’s faith experiences but at the same time brought those experiences to their goal and fulfillment. The result is a convincing and profound picture of Jesus.

    But this is much more than a discussion of the order in which the gospels were written. Using both internal data from the gospels themselves and an exhaustive and careful examination of the statements of the early church fathers, Dr. Black places each gospel in the context of the early development of Christianity. Though Markan priority is the dominant position still in Biblical scholarship, Dr. Black argues that this position is not based on the best evidence available, that the internal evidence is often given more weight than it deserves and alternative explanations are dismissed or ignored. If you would like an outline of the basis for accepting both early authorship of the gospels and the priority of Matthew, this book is for you.

    Yet current research shows that human experience is far from uniform. In fact, hundreds of millions of people today claim to have experienced miracles. New Testament scholar Craig Keener argues that it is time to rethink Hume's argument in light of the contemporary evidence available to us. This wide-ranging and meticulously researched two-volume study presents the most thorough current defense of the credibility of the miracle reports in the Gospels and Acts. Drawing on claims from a range of global cultures and taking a multidisciplinary approach to the topic, Keener suggests that many miracle accounts throughout history and from contemporary times are best explained as genuine divine acts, lending credence to the biblical miracle reports.

    Together, Craig A. Evans and N. T. Wright concisely and compellingly convey the drama and the world-shattering significance of Jesus' final days on earth.

    Commenting on this startling discovery at the time, noted Talmud scholar Daniel Boyarin argued that “some Christians will find it shocking—a challenge to the uniqueness of their theology.”Guiding us through a rich tapestry of new discoveries and ancient scriptures, The Jewish Gospels makes the powerful case that our conventional understandings of Jesus and of the origins of Christianity are wrong. In Boyarin’s scrupulously illustrated account, the coming of the Messiah was fully imagined in the ancient Jewish texts. Jesus, moreover, was embraced by many Jews as this person, and his core teachings were not at all a break from Jewish beliefs and teachings. Jesus and his followers, Boyarin shows, were simply Jewish. What came to be known as Christianity came much later, as religious and political leaders sought to impose a new religious orthodoxy that was not present at the time of Jesus’s life.In the vein of Elaine Pagels’s The Gnostic Gospels, here is a brilliant new work that will break open some of our culture’s most cherished assumptions.

    Tim Keller's trademark gift of clear explanation and compelling insights make this a uniquely flexible resource. This expository guide to Galatians will help Bible teachers, devotional readers and anyone with an interest in the book of Galatians.

    Nearly forty scholars worldwide contributed to the translation and interpretation of the Jewish Study Bible, representing the best of Jewish biblical scholarship available today. A committee of highly-respected biblical scholars and rabbis from the Orthodox, Conservative, and Reform Judaism movements produced this modern translation.No knowledge of Hebrew is required for one to make use of this unique volume. The Jewish Study Bible uses The Jewish Publication Society TANAKH Translation.Since its publication, the Jewish Study Bible has become one of the most popular volumes in Oxford's celebrated line of bibles. The quality of scholarship, easy-to-navigate format, and vibrant supplementary features bring the ancient text to life.* Informative essays that address a wide variety of topics relating to Judaism's use and interpretation of the Bible through the ages. * In-text tables, maps, and charts. * Tables of weights and measures. * Verse and chapter differences. * Table of Scriptural Readings. * Glossary of technical terms. * An index to all the study materials. * Full color New Oxford Bible Maps, with index.

    Good Book is what happens when a regular guy—an average Job—actually reads the book on which his religion, his culture, and his world are based. Along the way, he grapples with the most profound theological questions: How many commandments do we actually need? Does God prefer obedience or good deeds? And the most unexpected ones: Why are so many women in the Bible prostitutes? Why does God love bald men so much? Is Samson really that stupid?

    In Rabbi Jesus, the noted biblical scholar Bruce Chilton places Jesus within the context of his times to present a fresh, historically accurate, and revolutionary examination of the man who founded Christianity.Drawing on recent archaeological findings and new translations and interpretations of ancient texts, Chilton discusses in enlightening detail the philosophical and psychological foundations of Jesus’ ideas and beliefs. His in-depth investigation also provides evidence that contradicts long-held beliefs about Jesus and the movement he led. Chilton shows, for example, that the High Priest Caiaphas, as well as Pontius Pilate, played a central role in Jesus’ execution. It is, however, Chilton’s description of Jesus’ role as a rabbi, or "master," of Jewish oral traditions, as a teacher of the Cabala, and as a practitioner of a Galilean form of Judaism that emphasized direct communication with God that casts an entirely new light on the origins of Christianity. Seamlessly merging history and biography, this penetrating, highly readable book uncovers truths lost to the passage of time and reveals a new Jesus for the new millennium.