And dancing. All sides admit that the New Testament offers relatively little instruction on liturgy, and so the debate over the regulative principle continues with apparently little hope for resolution. In this study, Peter Leithart's key insight reveals a prominent scriptural example of a liturgy that interprets God's commands for worship in ways far more biblically grounded than traditional regulativism allows. King David's tabernacle worship becomes a rich story, not only in respect to liturgical wisdom, but also to the significance of Zion in the fulfillments of the Christian era.

    He then guides us through the stages of a covenant renewal liturgy, explaining from Scripture the meanings of each step of the service. The final section addresses miscellaneous issues in worship, such as the use of creeds, the "regulative principle," and ministerial clothing.Jeffrey Meyers provides not only a compelling biblical, theological, and historical case for covenant renewal worship, but also shows that it is beautiful, profound, edifying, and liberating.

    In the midst of these troubling figures, there remains a glimmer of hope for these youth as they transition into young adults. Ever Ancient, Ever New tells the story of a generation of younger Christians from different backgrounds and traditions who are finding a home and a deep connection in the church by embracing a liturgical expression of the faith.Author and pastor Winfield Bevins introduces you to a growing movement among millennial Christians who are returning to historic, creedal, and liturgical reflections of Christianity. He unpacks why and how liturgy has beckoned them deeper into their experience of Jesus, and what types of churches and communities foster this "convergence" of old and new. Filled with stories illustrating the excitement and joy many millennials have found in these ancient expressions of Christianity, this book introduces you to practices and principles that may help the church as it seeks to engage our postmodern world.

    Politicians, journalists, advertisers--each of these groups (and countless others) spend their lives working to convince others that they hold the key to a better country, a better life, a better future. A Primer on Worship and Reformation proposes that true change begins, not with a process or an idea, but through faithful worship. To witness true global change—true reformation—we must first pray that we would see worship at the center of life. The truth is that when the Word is faithfully preached, even the gates of hell tremble. When the Psalms are sung, the meek inherit the earth. When the church celebrates at the Lord's Table, those who mourn are comforted. If we learn these lessons and believe them to be true, we will find that through renewed worship God brings change to every facet of our lives.

    The Lord's Supper. We recognize these church practices. But do we really grasp their meaning and place in Christian worship? Is our neglect of them hindering our communion with Christ? Are we missing the real drama of our salvation?Often the object of debate, the sacraments are likewise neglected and superficially understood. Leonard Vander Zee makes a compelling case that these problems can be overcome when we see the connection between Baptism and the Lord's Supper and the continuing ministry of Jesus Christ, the incarnate Word of God.Founding his discussion in biblical teaching reaching back to the creation narrative and forward to the teaching of Jesus and the apostle Paul, Vander Zee sees the Christ-centered celebration of these sacraments as essential to the renewal of the church. A reappropriation of Baptism and the Eucharist, especially in the evangelical church, holds great promise for healing the rift between the natural and the spiritual, the personal and social, the head and the heart, and between the body of believers and our Lord Jesus Christ who died for us and now lives to make intercessions for us.In Christ, Baptism and the Lord's Supper, Vander Zee not only opens up a Christ-centered approach to the sacraments but also provides guidance on the practical matters that face pastors and parishioners in the pursuit of a renewed and authentic Christian worship.

    In Liturgical Theology, Simon Chan issues a call to evangelicals to develop a mature theology of the church--an ecclesiology that is grounded in the church's identity as a worshiping community. Evangelicals, he argues, are confused about the meaning and purpose of the church in part because they have an inadequate understanding of Christian worship. As a remedy for this ailment, Chan presents a coherent theology of the church that pays particular attention to the liturgical practices that have constituted Christian worship throughout the centuries. With a seasoned eye and steady hand, he guides the reader through these practices and unpacks their significance for theology, spirituality and the renewal of evangelicalism in the postmodern era. Chan's proposal advances the conversation among evangelicals regarding the relationship between theology and worship. In contrast to some theologians who have tended to emphasize a sociological analysis, Chan argues that we need to consider what is essential to the church's theological identity. Drawing on the larger Christian tradition, Chan argues that we discover that identity primarily in the structure and significance of Christian worship.

    Evil is no longer the concern just of ministers and theologians but also of politicians and the media. We hear of child abuse, ethnic cleansing, AIDS, torture and terrorism, and rightfully we are shocked. But, N. T. Wright says, we should not be surprised. For too long we have naively believed in the modern idea of human progress. In contrast, postmodern thinkers have rightly argued that evil is real, powerful and important, but they give no real clue as to what we should do about it. In fact, evil is more serious than either our culture or our theology has supposed. How then might Jesus' death be the culmination of the Old Testament solution to evil but on a wider and deeper scale than most imagine? Can we possibly envision a world in which we are delivered from evil? How might we work toward such a future through prayer and justice in the present? These are the powerful and pressing themes that N. T. Wright addresses in this book that is at once timely and timeless.

    The crowning achievement of Fr Schmemann's work, reflecting his entire life experience as well as his thoughts on the Divine Liturgy.

    But you might not love what you think.In this book, award-winning author James K. A. Smith shows that who and what we worship fundamentally shape our hearts. And while we desire to shape culture, we are not often aware of how culture shapes us. We might not realize the ways our hearts are being taught to love rival gods instead of the One for whom we were made. Smith helps readers recognize the formative power of culture and the transformative possibilities of Christian practices. He explains that worship is the "imagination station" that incubates our loves and longings so that our cultural endeavors are indexed toward God and his kingdom. This is why the church and worshiping in a local community of believers should be the hub and heart of Christian formation and discipleship.Following the publication of his influential work Desiring the Kingdom, Smith received numerous requests from pastors and leaders for a more accessible version of that book's content. No mere abridgment, this new book draws on years of Smith's popular presentations on the ideas presented in Desiring the Kingdom to offer a fresh, bottom-up rearticulation. The author creatively uses film, literature, and music illustrations to engage readers and includes material on marriage, family, youth ministry, and faith and work. He also suggests individual and communal practices for shaping the Christian life.

    Webber suggests some answers by describing his own migration from an evangelical denomination to the Episcopal Church. Webber found that the Anglican tradition met six important needs: a sense of mystery in religious experience, a Christ-centered worship experience, a sacramental reality, a historical identity, a feeling of being part of Christ's entire church, and a holistic spirituality. Six other evangelicals who made similar pilgrimages join Webber in sharing their stories and their dreams for new openness in which God's people, both liturgical and free church, will find increased value in each other's heritage.

    If Jesus had been born in our day, the council that condemned Him would have included a couple of well-known evangelical pastors, a few outspoken pro-life leaders, a conservative-libertarian-leaning politician, and at least one Bible-thumping fundamentalist. Jesus was murdered by church people, for churchy reasons.In Blood-Bought World, Toby Sumpter pinpoints the raw spots where modern-day Christians have allowed respectability, comfort, fear, love, fitness, authenticity, or other idols to become “fig leaves” to shield us from the Persons of the Trinity. We have relegated God to Sunday school presentations instead of following Jesus on the path to real authority and power: the cross. God's undiluted sovereignty demolishes every false human claim of autonomy. Men and women who know Jesus have no patience for a polite social club with religious jargon. The real Christian faith, delivered to the saints and driven by the Holy Spirit, is a wild, rambunctious, healing force set on the redemption of the world. That is what "being Christian" means: Hello, World! Jesus bought this place with His blood. Deal with it.

    Wellum and Brent E. Parker have assembled a team of scholars who offer a fresh perspective regarding the interrelationship between the biblical covenants. Each chapter seeks to demonstrate how the covenants serve as the backbone to the grand narrative of Scripture. For example, New Testament scholar Thomas Schreiner writes on the Sabbath command from the Old Testament and thinks through its applications to new covenant believers. Christopher Cowan wrestles with the warning passages of Scripture, texts which are often viewed by covenant theologians as evidence for a "mixed" view of the church. Jason DeRouchie provides a biblical theology of “seed” and demonstrates that the covenantal view is incorrect in some of its conclusions. Jason Meyer thinks through the role of law in both the old and new covenants. John Meade unpacks circumcision in the OT and how it is applied in the NT, providing further warrant to reject covenant theology's link of circumcision with (infant) baptism. Oren Martin tackles the issue of Israel and land over against a dispensational reading, and Richard Lucas offers an exegetical analysis of Romans 9-11, arguing that it does not require a dispensational understanding. From issues of ecclesiology to the warning passages in Hebrews, this book carefully navigates a mediating path between the dominant theological systems of covenant theology and dispensationalism to offer the reader a better way to understand God’s one plan of redemption.

    It comes with the territory. One generation to the next, imperfect men chip away at God's original design for daddies, leaving a flawed pattern for their sons to follow. Overwhelmed by their failures, it's easy for fathers to feel they have blown it for good and can't redeem themselves.Within these pages, Tim Bayly offers a frank and hope-filled path to overcoming the inherent failures of imperfect fathers--and to reclaiming manhood and dignity for the man called Daddy. Drawing from decades of his own journey as an imperfect son, father, and pastor, Bayly makes it clear there are no quick fixes. The road to recovery is paved with blood, sweat, and tears, but our Savior walked this path before us.Daddy Tried makes no apologies for being a book for men. Its subject is the male-only club of fatherhood. It takes the only perfect Father as our guide. Bayly stares the sins of fathers past, present, and future squarely in the face and clears a path to overcoming them--a path that begins with faith in our heavenly Father who tells us He knows our weaknesses.

    In a day when refinement of method and quality of experience are the guiding lights for many Christians, James Torrance points us to the indispensable who of worship, the triune God of grace. Worship is the gift of participating through the Spirit in the incarnate Son's communion with the Father, writes Torrance. This book explodes the notion that the doctrine of the Trinity may be indispensable for the creed but remote from life and worship. Firmly rooted in Scripture and theology, alive with pastoral counsel and anecdote, Torrance's work shows us just why real trinitarian theology is the very fiber of Christian confession.

    Combining biblical, historical, and cultural analysis, this comprehensive text explores the church as a Trinitarian, eschatological, worshiping, sacramental, serving, ordered, cultural, and missional community. It also offers practical application, addressing contemporary church life issues such as women in ministry, evangelism, social action, consumerism in church growth trends, ecumenism, and the church in postmodern culture. The book will appeal to all who are interested in church doctrine, particularly undergraduates and seminarians.