Together, they face all the difficulties of poor immigrants—the passage by ship, admittance through Ellis Island and the rough immigrant life. Khalid, always the dreamer, tries to participate in the political and cultural life of the teeming city—to often humiliating and comic result.Tiring of their sojourn, he convinces Shakib they should return to Lebanon. But their heads are now full of New World ideas. And Khalid, trying to improve his brethren, turns his understanding of Western thought into a call for political progress, and religious unity and tolerance in the Arab world. A call that has him, accidentally, almost founding a new religion—and almost becoming its first martyr, when his ideas incite the faithful to riot.Playing with classical Arabic literary forms, as well as Western literary conventions, Ameen Rihani’s The Book of Khalid is a unique contribution to American and World literature.From the Trade Paperback edition.

    One of the world’s longest-lived religious rites, having continued without break for fourteen hundred years, it is, like all things Islamic, shrouded in mystery for Westerners. In The Hadj, Michael Wolfe, an American who converted to Islam, recounts his own journey a pilgrim, and in doing so brings readers close to the heart of what the pilgrimage means to a member of the religion that claims one-sixth of the world’s population. Not since Sir Richard Burton’s account of the pilgrimage to Mecca over one hundred years ago has a Western writer described the Hadj in such fascinating detail.

    Few have written with such insight as Christopher Hitchens about the large events — or with such discernment and wit about the small tell-tale signs of a disordered culture.For the Sake of Argument ranges from the political squalor of Washington, as a beleaguered Bush administration seeks desperately to stave off disaster and Clinton prepares for power; to the twilight of Stalinism in Prague; from the Jewish quarter of Damascus in the aftermath of the Gulf War to the embattled barrios of Central America and the imperishable resistance of Sarajevo, as a difficult peace is negotiated with ruthless foes. Hitchens’s unsparing account of Western realpolitik in the end shows it to rest on delusion as well as deception.The reader will find in these pages outstanding essays on political assassination in America as well as a scathing review of the evisceration of politics by pollsters and spin-doctors. Hitchens’s knowledge of the tortuous history of revolutions in the twentieth century helps him explain both the New York intelligentsia's flirtation with Trotskyism and the frailty of Communist power structures in Eastern Europe.Hitchens's pointed reassessments of Graham Greene, P. G. Wodehouse and C. L. R. James, or his riotous celebration of drinking and smoking, display an engaging enthusiasm and an acerbic wit. Equally entertaining is his unsparing rogues’ gallery, which gives us unforgettable portraits of the lugubrious “Dr.” Kissinger, the comprehensively reactionary “Mother” Teresa, the preposterous Paul Johnson and the predictable P. J. O’Rourke.

    As a young student in London, he embarked on a quest to grasp the meaning and contemporary relevance of his religion and, hopefully, to find “paradise.” After experimenting with the mystical branch of Islam, Sufism, and with classical Islam, he set off on extensive travels through the Muslim world. Along the way, he came to accept that he might never reach paradise, realizing that it’s the journey that’s important. At a time when the Western view of Islam is so often distorted and over-simplified, Desperately Seeking Paradise is essential reading.

    There is a desperate need to debunk the myths concerning Islam in order to improve the political and ideological understanding between Muslim countries and their Western counterparts. Juan Cole, already celebrated for his rejection of stereotypes and his insistence on taking all perspectives into account, carefully sorts through and addresses all the major issues in Western - Muslim relations, including: terrorism, gas and petroleum dependence on the volatile Oil Gulf, the uncertainties of the Iraq War, and the little-understood regimes in Iran and Saudi Arabia.With clear-eyed determination, Cole separates spin from fact, providing substantive recommendations for the next administration on how to engage with key countries such as Iraq, Pakistan, Afghanistan, and Iran. Finally, Cole reveals how we can repair the damage of the disastrous foreign policy of the last eight years and forge ahead on a path of peace and prosperity.

    Beset by assassinations, coups, ethnic strife, and the breakaway of Bangladesh in 1971, the country has found itself too often contending with religious extremism and military authoritarianism. Now, in a probing biography of her native land amid the throes of global change, Ayesha Jalal provides an insider's assessment of how this nuclear-armed Muslim nation evolved as it did and explains why its dilemmas weigh so heavily on prospects for peace in the region.Attentive to Pakistan's external relations as well as its internal dynamics, Jalal shows how the vexed relationship with the United States, border disputes with Afghanistan in the west, and the conflict with India over Kashmir in the east have played into the hands of the generals who purchased security at the cost of strong democratic institutions. Combined with domestic ethnic and regional rivalries, such pressures have created a siege mentality that encourages military domination and militant extremism.Since 9/11, the country has been widely portrayed as a breeding ground for Islamic terrorism. Assessing the threats posed by Al-Qaeda and the Taliban as American troops withdraw from Afghanistan, Jalal contends that the battle for Pakistan's soul is far from over. Her definitive biography reveals how pluralism and democracy continue to struggle for a place in this Muslim homeland, where they are so essential to its future.

    Barack Obama campaigned on changing George W. Bush's "global war on terror" but ended up entrenching extraordinary executive powers, from warrantless surveillance and indefinite detention to military commissions and targeted killings. Then Obama found himself bequeathing those authorities to Donald Trump. How did the United States get here? In Power Wars, Charlie Savage reveals high-level national security legal and policy deliberations in a way no one has done before. He tells inside stories of how Obama came to order the drone killing of an American citizen, preside over an unprecendented crackdown on leaks, and keep a then-secret program that logged every American's phone calls. Encompassing the first comprehensive history of NSA surveillance over the past forty years as well as new information about the Osama bin Laden raid, Power Wars equips readers to understand the legacy of Bush's and Obama's post-9/11 presidencies in the Trump era.

    The Last Refuge charts the rise, fall, and resurrection of al-Qaeda in Yemen over the last thirty years, detailing how a group that the United States once defeated has now become one of the world's most dangerous threats. An expert on Yemen who has spent years on the ground there, Gregory D. Johnsen uses al-Qaeda's Arabic battle notes to reconstruct their world as they take aim at the United States and its allies. Johnsen brings readers inside al-Qaeda's training camps and safe houses as the terrorists plot poison attacks and debate how to bring down an airliner on Christmas Day. The Last Refuge is an eye-opening look at the successes and failures of fighting a new type of war in one of the most turbulent countries in the world.

    Mass protests followed, and although the order has since been blocked, amended and challenged by judges, it still stands as one of the most discriminatory laws to be passed in the US in modern times. Banthology brings together specially commissioned stories from the original seven ‘banned nations’. Covering a range of approaches – from satire, to allegory, to literary realism – it explores the emotional and personal impact of all restrictions on movement, and offers a platform to voices the White House would rather remained silent. Part of our 'Banned Nations Showcase'.

    Here is the fiery prophet, assailing the corruptions of Syrian governmental and upper social circles with the wrath and scorn of Biblical seers.Here, too, is the poet of love, apostrophizing beauty, youth and nature, particularly the wonderful vistas of Lebanon, with its cedar groves and mountains, in poetry of passionate tenderness.And above all, here is the author of the remarkable poetic narratives in which Gibran's mystical, spiritual vision of the transmigration of souls is embodied in tales of lovers tragically parted in one existence and rapturously reunited, after centuries of separation, in a later incarnation.The spiritual message of the great Lebanese prophet and poet is conveyed with exceptional beauty and power in these sensitive writings.

    He witnessed the events leading to the rise of Islamic State, and in June 2013, he was himself captured by ISIS and spent ten months in captivity with James Foley and others who were beheaded soon after Hénin was released. Those barbarities, and the first strikes against Islamic State, prompted Hénin to present in Jihad Academy what he knows IS to be, in contrast to the misperceptions he sees perpetuated on an ongoing basis.Hénin sees Islamic State as a political entity, having arisen out of a sense of injustice and lack of hope, and as the natural result of the Western inability to support Syrian democracy activists. The West, however, sees IS only as a terrorist organization, ignoring its political message and goals; by doing so, we act as a recruitment agent for Islamic State and largely overlook the greatest victims of IS violence--civilians on the ground. IS will only be ultimately defeated, he argues, by the people of the region, just as others have overthrown groups that practiced political violence on their people.

    Out of the depth of her own spiritual experiences, world Christian Corrie ten Boom shares with her Christian readers that the victory has been already won and the enemy of our souls defeated in God's timeless eternity.

    Arguing that the utopian Bolshevik project of remaking the world featured a sustained assault on Islam that destroyed patterns of Islamic learning and thoroughly de-Islamized public life, Khalid demonstrates that Islam became synonymous with tradition and was subordinated to powerful ethnonational identities that crystallized during the Soviet period. He shows how this legacy endures today and how, for the vast majority of the population, a return to Islam means the recovery of traditions destroyed under Communism.Islam after Communism reasons that the fear of a rampant radical Islam that dominates both Western thought and many of Central Asia’s governments should be tempered by an understanding of the politics of antiterrorism, which allows governments to justify their own authoritarian policies by casting all opposition as extremist. Comparing the secularization of Islam in Central Asia to experiences in Turkey, the former Yugoslavia, and other secular Muslim states, the author lays the groundwork for a nuanced and well-informed discussion of the forces at work in this crucial region.

    Updated with a new introduction by the author written in the wake of the September 11 terrorist attacks on the United States, Islam and Democracy serves as a guide to the players moving the pieces on the rather grim Muslim chessboard. It shines new light on the people behind today's terrorist acts and raises provocative questions about the possibilities for democracy and human rights in the Islamic world. Essential reading for anyone interested in the politics of the Middle East today, Islam and Democracy is as timely now as it was upon its initial, celebrated publication.

    In this new book, Ramadan addresses Muslim societies and communities everywhere witha bold call for radical reform. He challenges those who argue defensively that reform is a dangerous and foreign deviation, and a betrayal of the faith. Authentic reform, he says, has always been grounded in Islam's textual sources, spiritual objectives, and intellectual traditions. But thereformist movements that are based on renewed reading of textual sources while using traditional methodologies and categories have achieved only adaptive responses to the crisis facing a globalizing world. Such readings, Ramadan argues, have reached the limits of their usefulness.Ramadan calls for a radical reform that goes beyond adaptation to envision bold and creative solutions to transform the present and the future of our societies. This new approach interrogates the historically established sources, categories, higher objectives, tools, and methodologies of Islamic lawand jurisprudence, and the authority this traditional geography of knowledge has granted to textual scholars. He proposes a new geography which redefines the sources and the spiritual and ethical objectives of the law creating room for the authority of scholars of the social and hard sciences. Thiswill equip this transformative reform with the spiritual, ethical, social and scientific knowledge necessary to address contemporary challenges. Ramadan argues that radical reform demands not only the equal contributions of scholars of both the text and the context, but the critical engagement andcreative imagination of the Muslim masses. This proposal for radical reform dramatically shifts the center of gravity of authority. It is bound to provoke controversy and spark debate among Muslims and non-Muslims alike.