On the other hand, some preachers will preach from the Old Testament frequently but fail to handle it correctly, turning it into moralistic rules or symbolic lessons for our spiritual life. In How to Preach and Teach the Old Testament for All Its Worth, Christopher J. H. Wright proclaims that preachers must not ignore the Old Testament. It is the Word of God! The Old Testament lays the foundation for our faith and it was the Bible that Jesus read and used.Looking first at why we should preach from the Old Testament, the author moves on to show the reader how they can preach from it. Covering the History, Law, Prophets, Psalms, and Wisdom Literature, interspersed with practical checklists, exercises, and sermons, Wright provides an essential guide on how to handle the Old Testament responsibly.X

    Moving from a critique of inadequate models for ministry -- from community organizer to T. V. evangelist -- Oden develops a more classical model, rich in its references to the past and compatible both with Christian faith and theology through the ages and with current needs.Reconciling classical tradition with practice, Pastoral Theology will be a standard resource and reference in the field. Oden distills the best ideas of the two millennia of ecumenical Christian thinking concerning what pastors are and do. Pastoral Theology provides the foundational knowledge of the pastoral office requisite to the practice of ministry. It will be of interest to persons preparing for ordination in its review of key issues; at the same time, Pastoral Theology will appeal to all those who have considered entering the ministry, those who want to know more about what clergy do and why, and those ministers who want to review their ongoing work in the light of a systematic reflection on the pastoral gifts and tasks.

    Yet studies have shown that 65% of churches in America are either declining or plateauing in attendance. Many of those who tell you they attend church aren't actually showing up.Many today are actively searching for a church experience, but they are doing their search digitally. Long before they set foot in your building, they've "experienced" your digital presence online. Most churches see social media as a means of getting people to attend programs and services, for getting "butts in the seats." But Nona Jones, who facilitates Facebook's relationships with faith-based non-profits, believes there is far more untapped potential for churches to utilize social media, transforming it into social ministry. Social media focuses on driving people to a building for one to two hours of interaction each week. Social ministry focuses on helping people mature in Christ the other 168 hours of the week. And while social media is about marketing and attracting people to your church, social ministry is about life-long discipleship in a digital age.

    The solution is right in front of us—the Christian church, an outpost of the heavenly city among the cities of men. The Theopolitan Vision explains what the church is, and how the Spirit empowers the church's world-transforming mission through Word and worship, Scripture and liturgy. It shows how the church can be a city of light in a dark age.

    In this text Gary Parrett and Steve Kang set forth a thoroughly biblical vision for intentional teaching of the Christian faith that attends to both the content and process of educational and formational ministries.

    For veteran pastor and preaching professor Edmund Clowney it will not do to preach a text from either the Old or New Testaments without fully preaching its ultimate and primary focus-the person and work of Jesus Christ. He writes, To see the text in relation to Christ is to see it in its larger context, the context of God's purpose in revelation.Clowney's rationale for emphasizing Christ's presence in the Old Testament rests on the purpose of the Hebrew Scripture. The Old Testament follows God's one great plan for human history and redemption, and the plan is not only from him but centers on him: his presence in his incarnate Son. The witness of the Scriptures to Christ is the reason they were written, so it is appropriate to emphasize this element in the Old Testament as well as in the New Testament.By offering numerous full-length examples of his own sermons that emphasize Christ as the principle theme of Scripture, Clowney illustrates for those who will never have the privilege of being his students how they can craft sermons which present Christ as the primary consideration of the text. He also offers specific instructions on preparing such a sermon. He discusses the personal habits of prayer and Bible study that prepare pastors to seek out Christ's presence.Clowney emphasizes the importance of including a specific application in every sermon so that Christ is presented both in what he says and does to reveal himself in the biblical text and in what he says and does to direct Christians' lives today.Students preparing for the pastorate, pastors desiring to increase their emphasis on Christ in their sermons, and those seeking Christ's presence in all of Scripture will find a help in Clowney's writings.

    

    W. Tozer include two of Tozer most loved books; The Pursuit of God and Man, the Dwelling Place of God. Each has a linked table of contents.

    He describes the preaching of the Puritans (thoroughly biblical, unashamedly doctrinal, experimentally practical, holistically evangelistic, and studiously symmetrical), the primary methods of evangelism (plain preaching and catechetical evangelism), and the inward disposition of the Puritan evangelist (dependent on the Holy Spirit and prayerful). Table of Contents: 1. Introduction: Puritan Evangelism Defined Characteristics of Puritan Preaching 2. Thoroughly Biblical 3. Unashamedly Doctrinal 4. Experimentally Practical 5. Holistically Evangelistic 6. Studiously Symmetrical The Method of Puritan Evangelism 7. Plain Preaching 8. Catechetical Evangelism The Inward Disposition of the Puritan Evangelist 9. Dependency on the Holy Spirit 10. Men of Prayer

    Obviously. Matt Woodcock's frank, funny real-life diaries reveal what it was like for him to train as a vicar while struggling against all odds to become a father. In them he lays bare his joys and struggles as he attempts to reconcile his calling as a vicar with his life as a party-loving journalist, footie-freak and incorrigible extrovert. Becoming Reverend is a compelling and original account of how faith can work in the midst of a messy life, combining family, fertility, faith and friendship with the story of a divine - but unlikely - calling.

    It differs from moral philosophy in that biblical ethics is distinctively Christian, and it is more specific than Christian ethics proper because it specifically focuses upon the application of the moral law -- as it is revealed in Scripture -- to daily living. Introduction to Biblical Ethics explains the nature, relevancy, coherency, and structure of the moral law as revealed throughout the Bible. In addition to covering the foundational elements of biblical ethics, major issues investigated in this volume include: different types of law in Scripture, the relationship between the law and the gospel, and issues related to the prospect of conflicting moral absolutes. Additionally, after a discussion of ethical methodology, and using the Ten Commandments as a moral rubric, author David W. Jones explores the place of the moral law in the lives of believers. In the final chapters, the events surrounding the giving of the Decalogue are surveyed, and the application of each of the Ten Commandments to Christian living is explored.

    Do what it says."--James 1:22 In many people's mind, if they don't get anything out of the sermon, it's the preacher's fault. But that's only half true. The Bible teaches that listeners must partner with the preacher so that the Word of God accomplishes its intended purpose of transforming their life. Expository Listening is your handbook on biblical listening. It is designed to equip you not only to understand what true, biblical preaching sounds like, but also how to receive it, and ultimately, what to do about it. You need to know how to look for the Word of God, to love the Word of God, and to live the Word of God. In this way, God and His Word will be honored and glorified through your life.

    Plus introductions to UU history, religious education and social justice.Praise for Welcome: A Unitarian Universalist Primer:"A thoughtful and spirit-filled introduction to our liberating and nourishing faith." Rob M. Hardies, senior minister, All Souls Church, Unitarian, Washington, DC“This Primer is precisely what a newcomer needs: a brief, lucid history; commonly used readings and prayers; and inspirational quotations that indicate something of our theological diversity and devotion to justice.” Marilyn Sewell, senior minister, First Unitarian Church, Portland, Oregon

    However, in "From Exegesis to Exposition," Chisholm inspires and instructs students and pastors to use the Hebrew Bible appropriately in their preaching and teaching, showing seminarians and seminary-trained pastors how to "preach accurate, informative, and exciting sermons, rooted in the Hebrew text." (59)

    During these seven decades, more than 130 men were enrolled in Geneva's Venerable Company of Pastors (as it was called), including notable reformed leaders such as Pierre Viret, Theodore Beza, Simon Goulart, Lambert Daneau, and Jean Diodati. Aside from these better-known epigones, Geneva's pastors from this period remain hidden from view, cloaked in Calvin's long shadow, even though they played a strategic role in preserving and reshaping Calvin's pastoral legacy.Making extensive use of archival materials, published sermons, catechisms, prayer books, personal correspondence, and theological writings, Manetsch offers an engaging and vivid portrait of pastoral life in sixteenth- and early seventeenth-century Geneva, exploring the manner in which Geneva's ministers conceived of their pastoral office and performed their daily responsibilities of preaching, public worship, moral discipline, catechesis, administering the sacraments, and pastoral care. Manetsch demonstrates that Calvin and his colleagues were much more than ivory tower theologians or quasi-agents of the state, concerned primarily with dispensing theological information to their congregations or enforcing magisterial authority. Rather, they saw themselves as spiritual shepherds of Christ's Church, and this self-understanding shaped to a significant degree their daily work as pastors and preachers.