It presents the complexity and depth which underlies all of de Benoist's work and which is often neglected by those who seek to dismiss him by oversimplifying or distorting his arguments. De Benoist shows how democracy is, contrary to what some critics have claimed, something which has been a part of our civilisation from the beginning. The problem, he says, is not the notion of democracy in itself, but rather the current understanding of the term which, instead of empowering the individual, reduces him to little more than a cog in a machine over which he has no control, and in which the direction is set by politicians with little genuine accountability. De Benoist proposes that effective democracy would mean a return to an understanding of citizenship as being tied to one's belonging to a specific political community based on shared values and common historical ties, while doing away with the liberal notion of the delegation of sovereignty to elected representatives. The type of government which is called for is thus a return to the form of government widely understood in Antiquity, but which now seems to us to be a revolutionary notion. This is the first in a series of volumes by Alain de Benoist which will be translated and published by Arktos.

    Hailed by distinguished historians and lionized on his frequent visits to America, he continues to provoke lively debate. The nature and merits of his accomplishments remain tangled in controversy. Rejecting traditional liberal and Marxist "dreams of solidarity", Foucault became the very model of the modern intellectual, replacing Sartre as the figure of the eminent Parisian and cosmopolitan master thinker.Foucault himself discouraged biographical questions, claiming that he was "not at all interesting". Didier Eribon's account contests that assertion. Well acquainted with Foucault before his death, Eribon has drawn from the eyewitness accounts of Foucault's closest friends and associates from all phases of his life - his mother, his schoolteachers, his classmates, his friends and enemies in academic life, and his celebrated companions in political activism, including Jean Genet, Simone Signoret, and Yves Montand. Eribon has methodically retraced the footsteps of his peripatetic subject, from France to Sweden to Poland to Germany to Tunisia to Brazil to Japan to the United States. Who was this man, Michel Foucault?In the late 1950s Foucault emerged as a budding young cultural attache, friendly with Gaullist diplomats. By the mid-1960s he appeared as one of the avatars of structuralism, positioning himself as a new star in the fashionable world of French thought. A few months after the May 1968 student revolt, with Gaullism apparently shaken, he emerged as an ultra-leftist and a fellow traveler of Maoists. Yet during this same period, Eribon shows, he was quietly and adroitly campaigning for a chair in the College de France - the very pinnacle of the conservative French academic system.This book follows the career of one extraordinary intellectual and reconstructs the cultural, political and intellectual life of France from the postwar years to the present. It is the story of a man and his time.

    

    This little volume presents him in the new character of a philosopher and an aesthetician. And it is in some sort an ‘apology’ for his theatre, the one being to the other as theory to practice. Reversing the course prescribed by Mr. Squeers for his pupils, Maeterlinck, having cleaned w-i-n-d-e-r, winder, now goes and spells it. He began by visualizing and synthesizing his ideas of life; here you shall find him trying to analyze these ideas and consumed with anxiety to tell us the truth that is in him.The mystery of life is what makes life worth living. Maeterlinck is penetrated by the feeling of the mystery in all human creatures, whose every act is regulated by far-off influences and obscurely rooted in things unexplained. Mystery is within us and around us. Of reality we can only get now and then the merest glimpse.

    For the second part, "Knowledge," the author talks about natural existence and how human beings shape their reality through what they know. In the final and perhaps most important part, the author talks about faith.Human beings are guided by a higher power beyond themselves, he argues. The spirit gives people hope. Therefore, serving God and doing everything according to God's will should be the ultimate purpose of every human being, even if they have to go through suffering when they do it.

    Three young friends meet over apricot cocktails at the Bec-de-Gaz bar on the rue Montparnasse. They are Jean-Paul Sartre, Simone de Beauvoir and their friend Raymond Aron, who opens their eyes to a radical new way of thinking. Pointing to his drink, he says, 'You can make philosophy out of this cocktail!'From this moment of inspiration, Sartre will create his own extraordinary philosophy of real, experienced life–of love and desire, of freedom and being, of cafés and waiters, of friendships and revolutionary fervour. It is a philosophy that will enthral Paris and sweep through the world, leaving its mark on post-war liberation movements, from the student uprisings of 1968 to civil rights pioneers.At the Existentialist Café tells the story of modern existentialism as one of passionate encounters between people, minds and ideas. From the ‘king and queen of existentialism'–Sartre and de Beauvoir–to their wider circle of friends and adversaries including Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Iris Murdoch, this book is an enjoyable and original journey through a captivating intellectual movement. Weaving biography and thought, Sarah Bakewell takes us to the heart of a philosophy about life that also changed lives, and that tackled the biggest questions of all: what we are and how we are to live.

    In this hilarious essay, originally published in the collection A Supposedly Fun Thing I'll Never Do Again, he ventures to the Illinois State Fair, where he examines butter sculptures, munches on corndogs, and swaps stories with local exhibitors. As he wanders through this endlessly fascinating world, Wallace's one-of-a-kind blend of humor and insight is on full display. "Getting Away from Already Being Pretty Much Away from It All" is an uproarious and ultimately unforgettable foray into a classic part of American life and culture.

    Did you ever ask yourself: “Who am I? What am I? Why am I?”You are a mystery.The world about you is a mystery.Now, you can understand!

    The author brings to light recently uncovered evidence about ancient Pythagoreanism and its influence on Plato, and reconstructs thefascinating esoteric transmission of Pythagorean ideas from the Greek West down to the alchemists and magicians of Egypt, and from there into the world of Islam.

    Through those letters, she enrolls in a kind of correspondence course, covering Socrates to Sartre, with a mysterious philosopher, while receiving letters addressed to another girl. Who is Hilde? And why does her mail keep turning up? To unravel this riddle, Sophie must use the philosophy she is learning—but the truth turns out to be far more complicated than she could have imagined.

    He is also one of its most controversial. The author of important books such as Animal Liberation, Practical Ethics, Rethinking Life and Death, and The Life You Can Save, he helped launch the animal rights and effective altruism movements and contributed to the development of bioethics. Now, in Ethics in the Real World, Singer shows that he is also a master at dissecting important current events in a few hundred words.In this book of brief essays, he applies his controversial ways of thinking to issues like climate change, extreme poverty, animals, abortion, euthanasia, human genetic selection, sports doping, the sale of kidneys, the ethics of high-priced art, and ways of increasing happiness. Singer asks whether chimpanzees are people, smoking should be outlawed, or consensual sex between adult siblings should be decriminalized, and he reiterates his case against the idea that all human life is sacred, applying his arguments to some recent cases in the news. In addition, he explores, in an easily accessible form, some of the deepest philosophical questions, such as whether anything really matters and what is the value of the pale blue dot that is our planet. The collection also includes some more personal reflections, like Singer’s thoughts on one of his favorite activities, surfing, and an unusual suggestion for starting a family conversation over a holiday feast.Provocative and original, these essays will challenge—and possibly change—your beliefs about a wide range of real-world ethical questions.

    story of the predecessors of Christians

    From the self-mocking haikus of Zen masters on their deathbeds to the last words of Christian saints and modern-day sages, this text looks at what the world's greatest minds have made of death.

    Rather than appealing to altruism, or calling for revolution in the global economy, the Epicurean philosophy turns the developed world's credo of 'greed is good' on its head, counselling that genuine happiness comes from the quieting of desire; from less, not more. And that might just be the mindset we need to rein in unsustainable development.In this thoughtful Penguin Special, Slattery traces the radicalism of classical Epicurean thought, and its popularity despite political suppression. Along the way, he tours the archaeological sites of the ancient village of Oinoanda in Turkey and the Villa of the Papyri, buried along with Pompeii, with its ancient library of petrified scrolls. Might some of this treasure's fragments, painstakingly restored, reveal answers to the big questions faced in the twenty-first century?

    This work is the result of those requests. It is full of controversial claims, so be warned. I truly believe that if people follow the handful of principles in this short read, they will improve their health and change their lives.