It could not anticipate what was to come after, neither could it grasp what had happened in literary theory in the light of where it was to lead.

    Their journey would prove an extraordinary collaboration and a watershed literary event when in 1941 "Let Us Now Praise Famous Men" was first published to enormous critical acclaim. This unsparing record of place, of the people who shaped the land, and of the rhythm of their lives today stands as one of the most influential books of the twentieth century.

    The celebrated author of 'Class' and 'Bad' focuses his lethal wit on habitual euphemizers, professional dissimulators, artistically pretentious third-rate novelists, sexual puritans, and the 'Disneyfiers of life.'

    Burroughs's fiction and essays are legendary, but his influence on music's counterculture has been less well documented—until now. Examining how one of America's most controversial literary figures altered the destinies of many notable and varied musicians, William S. Burroughs and the Cult of Rock 'n' Roll reveals the transformations in music history that can be traced to Burroughs. A heroin addict and a gay man, Burroughs rose to notoriety outside the conventional literary world; his masterpiece, Naked Lunch, was banned on the grounds of obscenity, but its nonlinear structure was just as daring as its content. Casey Rae brings to life Burroughs's parallel rise to fame among daring musicians of the 1960s, '70s, and '80s, when it became a rite of passage to hang out with the author or to experiment with his cut-up techniques for producing revolutionary lyrics (as the Beatles and Radiohead did). Whether they tell of him exploring the occult with David Bowie, providing Lou Reed with gritty depictions of street life, or counseling Patti Smith about coping with fame, the stories of Burroughs's backstage impact will transform the way you see America's cultural revolution—and the way you hear its music.

    They have transformed the way we see ourselves—and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives—and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are. Inspired by the myth of a man condemned to ceaselessly push a rock up a mountain and watch it roll back to the valley below, The Myth of Sisyphus transformed twentieth-century philosophy with its impassioned argument for the value of life in a world without religious meaning.

    Men and women from every walk of life talk to him, telling him of their likes and dislikes, fears, problems, and happinesses on the job. Once again, Terkel has created a rich and unique document that is as simple as conversation, but as subtle and heartfelt as the meaning of our lives.... In the first trade paperback edition of his national bestseller, Pulitzer Prize-winning author Studs Terkel presents "the real American experience" (Chicago Daily News) -- "a magnificent book . . .. A work of art. To read it is to hear America talking." (Boston Globe)

    Continuously in print since 1932, Ortega's vision of Western culture as sinking to its lowest common denominator and drifting toward chaos brought its author international fame and has remained one of the influential books of the 20th century.

    In a book which uniquely captures 1950's America, Brainard constructs the story of his life through a series of brief entries, each beginning with the words "I remember", and continues with observations about family, film stars, lust, and the astonishing New York culture into which he moved to from Tulsa at the age of 18.

    It is a collection of essays, observations and rituals, and outlines LaVey's Satanic ideology. It contains the core principles of the Church of Satan and is considered the foundation of the philosophy and dogma that constitute LaVeyan Satanism.

    Le Goff argues that the doctrine of Purgatory did not appear in the Latin theology of the West before the late twelfth century, that the word purgatorium did not exist until then. He shows that the growth of a belief in an intermediate place between Heaven and Hell was closely bound up with profound changes in the social and intellectual reality of the Middle Ages. Throughout, Le Goff makes use of a wealth of archival material, much of which he has translated for the first time, inviting readers to examine evidence from the writings of great, obscure, or anonymous theologians.

    Welcome to Urban Monad 116. A lofty spire reaching nearly two miles into the sky, the one thousand stories of this building are home to over eight hundred thousand people living in peace and harmony. In the year 2381, nearly all of Earth's 75 billion live in the hundreds of monolithic structures scattered across the globe, with the exception of the small agricultural communes that supply the Urbmons with food. Life in Urbmon 116 is highly regulated, life is cherished, and the culture of procreation is seen as the highest pinnacle of god's plan. Conflict is abhorred, and any who disturb the peace face harsh punishment, to risk being labeled a flippo, for whom there is only one punishment, being sent "down the chute" to be recycled as fertilizer. But inside their glorious world are a few who dare to doubt and dream:Aurea Holston, a beautiful young bride who fears leaving the only world she's ever known.Jason Quevedo, a historian, searches records of the twentieth century hoping to find the root of his discontent with the perfection of Urbmon life.Siegmund Kluver, a young and ambitious administrator, strives to reach the top levels of the Urbmon?s government and discovers the civilization's dark truths.Michael Statler, a computer engineer, harbors a forbidden desire. He dreams of leaving the building, of walking in the open air and visiting the far-off sea. This is a dream he must keep secret. If anyone were to find out, he'd face the worst punishment imaginable.The World Inside is a fascinating exploration of society and what makes us human, told by a master of speculative fiction. This novel consists of a number of shorter works linked together. Fixup of the following stories: All the Way Up, All the Way Down (1971), We Are Well Organized (1970). The Throwbacks (1970), The World Outside (1970), A Happy Day in 2381 (1970), and In the Beginning (1970).

    At the time, I was inclined to attribute this glibness to the triumph of middle age & to the compromises perhaps necessary to negotiate the then-new ascendancy of Reagan. But, looking back over this extraordinary journal of a plague year, written 40 years ago, I suddenly appreciate that Mailer in 1968 had already been rehearsing for some kind of ideological synthesis, & discovering it in the most improbable of places. Party conventions have been such dull spectacles of stage-management for so long that this year (I happen to be writing on the day after the closing Democratic primaries) it has been considered nothing less than shocking that delegates might arrive in Denver in August with any more than ceremonial or coronational duties ahead of them. The coverage of such media-events, now almost wholly annexed by the cameras & those who serve them, has undergone a similar declension into insipidity. Mailer could see this coming: having left the Republican gathering in Miami slightly too early "he realized he had missed the most exciting night of the convention, at least on the floor, & was able to console himself only with the sad knowledge that he could cover it better on tv than if he had been there." This wasn't quite true yet: what we have here is the last of the great political-convention essayists, & the close of a tradition that crested with H.L. Mencken & was caught so deftly in Gore Vidal's play The Best Man. You will note the way in which Mailer decided to write about himself in the 3rd person, using for a title the name "the reporter." This isn't invariably a good idea but it generally works in this instance, even when he muses, of himself, that: "The Democratic Convention in 1960 in Los Angeles which nominated John F. Kennedy, & the Republican in San Francisco in 1964 which installed Barry Goldwater, had encouraged some of his very best writing." "They venerated Nixon for his service to Eisenhower, & his comeback now--it was his comeback which had made him a hero in their eyes, for America is the land which worships the Great Comeback, & so he was Tricky Dick to them no more, but the finest gentleman in the land; they were proud to say hello." Pauline Kael was later to make herself a laughing stock by exclaiming in astonishment that she didn't "know anybody" who had voted for Nixon. Mailer was determined to avoid this mistake in advance, confessing his own ignorance & admitting that in a large Miami ballroom filled with delegates, "there were not 10 people he recognized." The only other person of liberal/radical temper who tried to avoid condescending to Nixon & to Nixonism was that other master of convention-floor prose, the late Murray Kempton. It was from Kempton himself that Mailer annexed what eventually became the running theme & essential insight of his attendance at both events. "'Politics is property'...[a] delegate's vote is his holding--he will give it up without return no more than a man will sign over his house entire to a worthy cause." More self-evident, perhaps, among the Chamber of Commerce types in Miami (& Nelson Rockefeller with his "catfish mouth"), this extended metaphor worked particularly well--and Mailer did his level best to extend it--in the gaunt, unsentimental world of Chicago stock-yard ward-heeling: that rugged inland coast on which the waves of 60s idealism broke in vain. It wasn't to be "new phalanxes of order" that were conjured. It was the bitter old phalanx of the Daley machine & the Chicago PD. Of necessity, the Illinois chapter was much longer & more intense than the Florida one, but before we shift the scene it is worth saluting Mailer 1st for seeing clearly that Nixon would be "the one" & 2nd for guessing that Ronald Reagan might well be the next one. His method in the 2nd case was equally intuitive. He noticed the clever rebound from the Goldwater defeat while also understanding the purely showbiz aspect. Could that gifted but gruesome twosome of Burroughs & Genet help to explain Mailer's recurrence to the threat of "nihilism"? He hated the war & the police and had contempt for the mobbed-up big mayors & union men who constituted the muscle of the Democrats. But he found Eugene McCarthy brittle & dislikeable, & McCarthy supporters addicted to defeat. Then there was this: "He liked his life. He wanted it to go on, which meant that he wanted America to go on--not as it was going, not Vietnam--but what price was he really willing to pay?" Mailer here was being plaintive but honest, as in the case of the above account of his Lincoln Park funk. It was becoming another of those moments where the best lacked all conviction while the worst...well, we know how that goes. Incidentally, one can't be too careful about making familiar poetic citations. Mailer quotes Edward Kennedy as saying of Bobby's supporters that they had "followed him, honored him, lived in his mild & magnificent eye," & one suddenly realizes that he thinks he is quoting Teddy himself rather than Robert Browning's famous lines from The Lost Leader. As Joan Didion once observed, there are those who say "No Man Is an Island" who firmly believe that they are echoing Ernest Hemingway. Our Democratic primaries are run the way they are now mainly because of the way they were run then. Mailer dryly watched the roll-call in Chicago & noted that the state which put Hubert Humphrey over the top (Pennsylvania) was the one where McCarthy had received 90% of the primary votes. To touch on another comparison with today's politics, Mailer also noticed in Miami that Nixon had won the nomination in such a way as to also win the election: in other words without splitting or embittering his party. These & similar reflections are of interest & value in a year where the Democratic nominee is, in one of his many protean incarnations, a Chicago South Side operator with a wife whose father was a Daley precinct captain, while the Republican candidate is a repository of something in which almost nobody in 1968 would ever have believed: America's residual pride about its own valor in Vietnam. The almost-closing line of the book is the prediction that Mailer wishes he had made to Eugene McCarthy's daughter: "'Dear Miss,' he could have told her, 'we will be fighting for 40 years.'" He got that right, among many other things.--Christopher Hitchens

    Here he found once strong, independent farmers so reduced in dignity, sick, sullen, and defeated that they had been cast down to a kind of subhumanity. He contrasts their misery with the hope offered by government resettlement camps, where self-help communities were restoring dignity and indeed saving lives. The Harvest Gypsies gives us an eyewitness account of the horrendous Dust Bowl migration and provides the factual foundation for Steinbeck's masterpiece, The Grapes of Wrath. Included are twenty-two photographs by Dorothea Lange and others, many of which accompanied Steinbeck's original articles.

    He writes of bureaucrats, students and Cultural Revolution survivors, stripping none of their complexity and humanity. He's gentle with their idiocies, saving his sharpest barbs for himself (it's his pants that split from zipper to waist whilst demonstrating martial arts in Canton). Though dribs of history and drabs of classical lore seep through, this is mostly a personal tale, noted by the Los Angeles Times for "the charmingly unpretentious manner in which it penetrates a China inaccessible to other foreigners."

    Natural is probably the most famous underground comix character of all time, recognizable even to "civilians." Don't miss this opportunity to snatch up this jam-packed collection of comics from one of the all-time masters!