Teaching students to "transgress" against racial, sexual, and class boundaries in order to achieve the gift of freedom is, for hooks, the teacher's most important goal.Bell hooks speaks to the heart of education today: how can we rethink teaching practices in the age of multiculturalism? What do we do about teachers who do not want to teach, and students who do not want to learn? How should we deal with racism and sexism in the classroom?Full of passion and politics, Teaching to Transgress combines practical knowledge of the classroom with a deeply felt connection to the world of emotions and feelings. This is the rare book about teachers and students that dares to raise critical questions about eros and rage, grief and reconciliation, and the future of teaching itself."To educate as the practice of freedom," writes bell hooks, "is a way of teaching that any one can learn." Teaching to Transgress is the record of one gifted teacher's struggle to make classrooms work.–from the back of the book

    A former bombardier in WWII, Zinn emerged in the civil rights movement as a powerful voice for justice. Although he's a fierce critic, he gives us reason to hope that by learning from history and engaging politically, we can make a difference in the world.

    Now she uses that voice to deliver what is at once a fiercely candid autobiography and a survival manual for any African American woman determined to keep her heart open and her integrity intact in 1990s America.

    Examines the influence of European culture on the formation of modern institutional frameworks, through colonialism and imperialism, from an African perspective.

    Color illustrations.

    Targeting cultural icons as diverse as Madonna and Spike Lee, Outlaw Culture presents a collection of essays that pulls no punches. As hooks herself notes, interrogations of popular culture can be a 'powerful site for intervention, challenge and change'. And intervene, challenge and change is what hooks does best.

    Includes unique activity ideas.

    Historical debate about the origin of racial slavery has focused on the status of the Negro in seventeenth-century Virginia and Maryland. However, as Theodore W. Allen argues in this magisterial work, what needs to be studied is the transformation of English, Scottish, Irish and other European colonists from their various statuses as servants, tenants, planters or merchants into a single new all-inclusive status: that of whites. This is the key to the paradox of American history, of a democracy resting on race assumptions.Volume One of this two-volume work attempts to escape the “white blind spot” which has distorted consecutive studies of the issue. It does so by looking in the mirror of Irish history for a definition of racial oppression and for an explanation of that phenomenon in terms of social control, free from the absurdities of classification by skin color. Compelling analogies are presented between the history of Anglo-Irish and British rule in Ireland and American White Supremacist oppression of Indians and African-Americans. But the relativity of race is shown in the sea change it entailed, whereby emigrating Irish haters of racial oppression were transformed into White Americans who defended it. The reasons for the differing outcomes of Catholic Emancipation and Negro Emancipation are considered and occasion is made to demonstrate Allen’s distinction between racial and national oppression.

    A compilation of work by Native parents, children, educators, poets and writers, A Broken Flute contains, from a Native perspective, 'living stories,' essays, poetry, and hundreds of reviews of 'children's books about Indians.' It's an indispensable volume for anyone interested in presenting honest materials by and about indigenous peoples to children.

    In ours, it's publish and perish." In November 1989 a Salvadoran death squad extinguished his eloquent voice, raised so often and so passionately against oppression in his adopted country. A Spanish-born Jesuit priest trained in psychology at the University of Chicago, Martín-Baró devoted much of his career to making psychology speak to the community as well as to the individual. This collection of his writings, the first in English translation, clarifies Martín-Baró's importance in Latin American psychology and reveals a major force in the field of social theory.Gathering essays from an array of professional journals, this volume introduces readers to the questions and concerns that shaped Martín-Baró's thinking over several decades: the psychological dimensions of political repression, the impact of violence and trauma on child development and mental health, the use of psychology for political ends, religion as a tool of ideology, and defining the "real" and the "normal" under conditions of state-sponsored violence and oppression, among others. Though grounded in the harsh realities of civil conflict in Central America, these essays have broad relevance in a world where political and social turmoil determines the conditions of daily life for so many. In them we encounter Martín-Baró's humane, impassioned voice, reaffirming the essential connections among mental health, human rights, and the struggle against injustice. His analysis of contemporary social problems, and of the failure of the social sciences to address those problems, permits us to understand not only the substance of his contribution to social thought but also his lifelong commitment to the campesinos of El Salvador.

    This second edition builds upon and updates Omi and Winant's groundbreaking research. In addition to a preface to the new edition, the book provides a more detailed account of the theory of racial formation processes. It includes material on the historical development of race, the question of racism, race-class-gender interrelationships, and everyday life. A final chapter updates the developments in American racial politics up to the present, focusing on such key events as the 1992 Presidential election, the Los Angeles riots, and the Clinton administration's racial politics and policies."…required reading for scholars engaged in historical, sociological, and cultural studies of race. In the new edition, the authors further develop their provocative theory of 'racial formation' and extend their political analyses into the 1990s. They introduce the concept of 'racial project', linking race as representation with race as it is embedded in the social structure." -- Angela Y. Davis

    And that is just for starters. She also writes about W.E.B. Du Bois, gardening, Toni Morrison, Star Trek, affirmative action, space exploration, President John Fitzgerald Kennedy, the role of griots, and the rape and neglect of urban schools. But to reduce Nikki Giovanni's essays to their subjects is to miss altogether their significance. As Virginia C. Fowler writes in her Foreword, These pieces are artistic expressions of a particular way of looking at the world, featuring a performing voice capable of dizzying displays of virtuosity. Profoundly personal and blisteringly political, angry and funny, lyrical and blunt, Racism 101 will add an important chapter to the debate on American national values.

    He shows the personal struggles each faced as a woman and how their lives were affected by apartheid and the struggle for independence. 16 pages of photos.

    A unique and moving collection of prayers by African-Americans spanning two centuries that has sold more than 30,000 copies and been unanimously embraced as "a powerful testament of faith and hope" (Corettta Scott King).

    

    Based on her extensive experience as a therapist treating Jewish survivors of the Holocaust and  those who helped them, Fogelman delves into the  psychology of altruism, illuminating why these  rescuers chose to act while others simply stood by.  While analyzing motivations, Conscience And  Courage tells the stories of such little-known individuals as Stefnaia Podgorska  Burzminska, a Polish teenager who hid thirteen Jews in her  home; Alexander Roslan, a dealer in the black  market who kept uprooting his family to shelter three Jewish children in his care, as well as more heralded individuals such as Oskar Schindler, Raoul Wallenberg, and Miep Gies. Speaking to the same  audience that flocked to Steven Spielberg's Academy  Award-winning movie, Schindler's  List, Conscience And Courage is the first book to go beyond the stories to answer the question: Why did they help?

    While much has been written on feminism and therapy, this bold book breaks new ground by making explicit and coherent the theoretical underpinnings of feminist therapy.Building on the revolutionary work of feminist scholars who have described how women employ strategies of knowing the world in a manner distinct from men, Laura S. Brown, noted for her pioneering work in the field of ethics and boundaries, shows how these insights should reshape the very nature of the therapeutic encounter. Therapy must be understood as an opportunity to help clients see the relationships between their behavior and the patriarchal society in which we are all embedded. Viewed in this light, feminist therapy affords both practitioner and client a chance to subvert the system in which women’s lives have been devalued.With meticulous care, the author examines key features of the therapeutic encounter with a feminist lens: the power of the therapist; assessment and diagnosis; the nature of change; the ethics of practice; and differences in race, class, and sexual identity. She constructs a vision of therapy that helps the client develop a sense of entitlement to satisfying and equal relationships outside the therapist’s office. She proposes that clients need help finding their “mother tongue” and retelling their story in a language freed from the patriarchal notions that have shaped and limited their experience. Her vision of therapy considers the dilemmas faced by feminist therapists who must work within a mental health system that is inherently sexist and use its flawed or problematic tools for testing and treatment.This powerful vision of feminist therapy is grounded throughout with case examples that illustrate how a dialogue between therapist and client can be healing, subversive, and transformative all at once.

    The essays are addressed to everyone interested in the roots of the colonized woman's reality. Castillo introduces the term Xicanisma in a passionate call for a politically active, socially committed Chicana feminism. In "A Countryless Woman, " Castillo outlines the experience of the brown woman in a racist society that recognizes race relations mostly as a black and white dilemma. Essays on the Watsonville strike, the early Chicano movement, and the roots of machismo illustrate the extent to which women still struggle against male dominance. Other essays suggest strategies for opposing the suppression of women's spirituality and sexuality by institutionalized religion and the state. These challenging essays will be a provocative guide for those who envision a new future for women as we face a new century.

    The analysis entails the therapeutic uses of psychoanalysis, cognitive, behavioral, and humanistic psychology, as well as the practice of clinical, school, and industrial/organizational psychology.It is argued that applied psychology strengthens the societal status quo, thereby contributing to the perpetuation of social injustice. Most discussions of morality in psychology deal with the ethical repercussions of practices on individual clients. This book is unique in that it deals with the social ethics of psychology; that is, with the social morality of the discipline. It is also unique in that it offers a comprehensive critique of the most popular psychological means of solving human problems.The author does not stop at the level of critique but provides a vision for including the values of self-determination, distributive justice, collaboration, and democratic participation in psychology. He shows how some of these values have already been adopted by feminist and community psychologists.Given the prominence of psychology in contemporary society, The Morals and Politics of Psychology should be of interest to mental health professionals and their clients, as well as to people concerned with morality and social justice.

    bell hooks called it a “courageous and daring [example of] the reality that political solidarity, forged in struggle, can exist across differences.” Adrienne Rich wrote that it was “a unique document and thoroughly fascinating.”Juxtaposing childhood memories with contemporary events, Segrest described her journey into the heart of her culture, finally veering from its trajectory of violence toward hope and renewal. Now, amid our current national crisis driven by an increasingly apocalyptic white supremacist movement, Segrest returns with an updated edition of her classic book. With a new introduction and afterword that explore what has transpired with the far right since its publication, the book brings us into the age of Trump—and to what can and must be done.Called “a true delight” and a “must-read” (Minnesota Review), Memoir of a Race Traitor is an inspiring and politically potent book.

    Once, Mona went to visit her. The couldn’t speak each other’s language, so they made up their own. They learned about each other’s worlds, and they discovered each other’s secrets. Then it was time for Mona to go back home, back to the other side of the earth. But even though there were millions of miles and millions of people between them, they remained true neighbors forever.

    He returned to his hometown in 1954 and became one of two black lawyers in the city. He was, he writes, determined to destroy everything segregated that I could find. He did not have to wait long. When Gray's friend Rosa Parks was arrested in 1955 for violating the segregated seating ordinance on a Montgomery bus, 26-year-old Martin Luther King, Jr., was chosen to lead the Montgomery Bus Boycott, and 24-year-old Fred Gray became his--and the movement's--lawyer. Gray's legal victory in the federal courts ended the boycott 381 days later. Over the four decades since, Gray has won scores of civil rights cases in education, voting rights, transportation, health, and other areas. He represented the Freedom Riders, the Selma-to-Montgomery marchers, the victims of the Tuskegee Syphilis Study, and many more. Bus Ride to Justice is the exciting story of a courageous life in the courtrooms of America and in the pulpits of churches where Fred Gray began as a child preacher and continues today, and of a strong human being filled with love and admiration for his fellow man.

    Traces the historical events that led to the Holocaust and other examples of genocide to help students make the connection between history and the moral choices they will confront.

    "In every age, " writes Myers, "disciples despair that the story has ended, only to discover that the stone 'has been rolled away, ' reopening the possibility - and imperative - of following the Way of Jesus." As a sequel to Binding the Strong Man, Who Will Roll Away the Stone? brings Myers' study of the gospel of Mark full circle. The first book provided a compelling reading of Mark's gospel as a manual of radical discipleship in the ancient Roman empire. Who Will Roll Away the Stone? picks up and extends the gospel's challenge specifically to those living in the contemporary imperial context. Each chapter opens with classic questions from within the gospel itself. Beginning with Peter's denial of Jesus, Who Will Roll Away the Stone? shows how and why first-world Christians - politically free, socially mobile, and resource-rich - seem typically unable or unwilling to struggle for social change. Myers uses three of the most troubling and problematic of recent events - the Los Angeles riots, the Gulf War, the Columbus quincentennial - to demonstrate how the subtle complexities of a culture of technological wizardy, information overload, and short-term memory can be recognized as blocking the first step on the journey of discipleship. Myers then turns to the second stage of discipleship which is conversion, literally a call to change direction both as individuals and as a society. He continues with a "deconstruction" of the modus vivendi of U.S. culture, using experiments in other ways of living, including social relocation andnonviolent politics. He then moves into the third stage of the call to discipleship, to reconstruct the church and the world through positive action: building solidarity with one another and with the poor, accepting and celebrating diversity and its gifts, and reclaiming the disco

    The second section, "On Becoming 'AdNormal': Finding, Creating, and Accepting Wellness," suggests ways of unlearning destructive behaviors and attitudes that affect people of color, and moving toward self-defined emotional, mental, physical, and spiritual health.There is no homogeneity among women of color in the United States. The women represented in this collection are African, Asian, Sephardic Jew, Latina, Middle Eastern, Native Hawaiian, First Nation, and various mixtures. Some have never before been published; others are well-known to many. Their perceptions are presented to encourage women to be more accessible to each other. A 52-item reading list and a 51-item resource list are included.

    Here is her story, filled with colorful anecdotes and rich imagery from the Old West. This is a not-to-be-missed portrait of a strong-willed African American woman who helped build our nation.