In engaging and provocative style, bell hooks introduces a popular theory of feminism rooted in common sense and the wisdom of experience. Hers is a vision of a beloved community that appeals to all those committed to equality, mutual respect, and justice. hooks applies her critical analysis to the most contentious and challenging issues facing feminists today, including reproductive rights, violence, race, class, and work. With her customary insight and unsparing honesty, hooks calls for a feminism free from barriers but rich with rigorous debate. In language both eye-opening and optimistic, hooks encourages us to demand alternatives to patriarchal, racist, and homophobic culture, and to imagine a different future.

    A pioneering work, it will overturn complacent notions of a mutual sisterhood and the common good.

    In lively and impassioned prose, she breaks down three key dualisms - sex/gender, nature/nurture, and real/constructed - and asserts that individuals born as mixtures of male and female exist as one of five natural human variants and, as such, should not be forced to compromise their differences to fit a flawed societal definition of normality.

    Hollibaugh is a lesbian sex radical, ex-hooker, incest survivor, gypsy child, poor-white-trash, high femme dyke. She is also an award-winning filmmaker, feminist, Left political organizer, public speaker, and journalist. My Dangerous Desires presents over twenty years of Hollibaugh’s writing, an introduction written especially for this book, and five new essays including “A Queer Girl Dreaming Her Way Home,” “My Dangerous Desires,” and “Sexuality, Labor, and the New Trade Unionism.” In looking at themes such as the relationship between activism and desire or how sexuality can be intimately tied to one’s class identity, Hollibaugh fiercely and fearlessly analyzes her own political development as a response to her unique personal history. She explores the concept of labeling and the associated issues of categories such as butch or femme, transgender, bisexual, top or bottom, drag queen, b-girl, or drag king. The volume includes conversations with other writers, such as Deirdre English, Gayle Rubin, Jewelle Gomez, and Cherríe Moraga. From the groundbreaking article “What We’re Rollin’ Around in Bed With” to the radical “Sex Work Notes: Some Tensions of a Former Whore and a Practicing Feminist,” Hollibaugh charges ahead to describe her reality, never flinching from the truth. Dorothy Allison’s moving foreword pays tribute to a life lived in struggle by a working-class lesbian who, like herself, refuses to suppress her dangerous desires. Having informed many of the debates that have become central to gay and lesbian activism, Hollibaugh’s work challenges her readers to speak, write, and record their desires—especially, perhaps, the most dangerous of them—“in order for us all to survive.”

    Anderson traces the construction of the negative female stereotypes forced on Native women during colonization. Through interviews with forty contemporary Native women across Canada, she explores the issues shaping their lives and the many ways they are reclaiming positive and powerful images of themselves.

    The myth of female frailty, with its roots in nineteenth-century medicine and misogyny, has had a damaging effect on women's health, social status, and physical safety. It is Dowling's controversial thesis that women succumb to societal pressures to appear weak in order to seem more "feminine."The Frailty Myth presents new evidence that girls are weaned from the use of their bodies even before they begin school. By adolescence, their strength and aerobic powers have started to decline unless the girls are exercising vigorously--and most aren't. By sixteen, they have already lost bone density and turned themselves into prime candidates for osteoporosis. They have also been deprived of motor stimulation that is essential for brain growth.Yet as breakthroughs among elite women athletes grow more and more astounding, it begins to appear that strength and physical skill--for all women--is only a matter of learning and training. Men don't have a monopoly on physical prowess; when women and men are matched in size and level of training, the strength gap closes. In some areas, women are actually equipped to outperform men, due partly to differences in body structure, and partly to the newly discovered strengthening benefits of estrogen.Drawing on extensive research in motor development, performance assessment, sports physi-ology, and endocrinology, Dowling presents an astonishing picture of the new physical woman. And she creates a powerful argument that true equality isn't possible until women learn how to stand up for themselves--physically.

    In place of sexual status quo, Warner offers a vision of true sexual autonomy that will forever change the way we think about sex, shame, and identity.

    Grounded in actual examples from Latin America, Marcella Althaus-Reid's highly provocative, but immaculately researched book reworks three distinct areas of theology - sexual, political and systematic. It exposes the connections between theology, sexuality and politics, whilst initiating a dramatic sexual rereading of systematic theology.Groundbreaking, intriguing and scholarly, Indecent Theology broadens the debate on sexuality and theology as never before.

    But how much are we victims of literary manipulation by these texts? The pamphlets are presented in annotated format, to allow the reader to decide. Some of the texts appear in print for the first time in three centuries, whilst others are newly edited to give a clearer picture of sources.

    Reflecting a wide spectrum of religious tradition and spiritual paths--including Buddhist, Hindu, Pagan, 12-step, Christian and Jewish--over 30 contributors speak about the intersections of their faith practice and their bisexuality.

    But these adult accomplishments eclipsed an earlier fame. "Saturday's child has to work for a living," and Morgan has--since the age of two. She was a tot model, had her own radio show at age four, and was a child star on television, including on the popular series "Mama." Unlike most child actors, she emerged to reinvent a life filled with literary achievement and constructive politics.Here Morgan tells the whole story--the years as a child so famous she was named "The Ideal American Girl," her fight to become a serious writer, marriage to a fiery bisexual poet, motherhood, lovers (male and female), and decades working on civil rights, the radical underground, and global feminism. This is the intensely personal, behind-the-scenes story of her life.

    It is work whose erotic and emotional power remains unabated to this day. Lavishly illustrated with drawings and photographs, Dirty Pictures is a lively and entertaining book encompassing the rise of the gay movement, the world of fine art, and the function (and the functioning) of pornography. For the millions of fans of Tom's work throughout the world, as well as readers unfamiliar with his work, this study brings uncommon insight into Tom of Finland's decidedly uncommon work.

    The poems speak volumes of emotion ranging from quiet desperation to bitter anger to the depths of love. Maracle adds a rich blend of prose and poetry to her impressive list of fiction and autobiographical titles which include Bobbi Lee: Indian Rebel, I Am Woman, Ravensong, Sundogs and her latest novel, Will's Garden.

    Feminizing Chaucer investigates Chaucer's thinking about women, and re-assesses it in the light of developments in feminist criticism. It explores Chaucer's handling of gender issues, of power roles, of misogynist stereotypes and the writer's responsibility for perpetuating them, and the complex meshing of activity and passivityin human experience. Mann argues that the traditionally 'female' virtues of patience and pity are central to Chaucer's moral ethos, and that this necessitates a reformulation of ideal masculinity.First published [as Geoffrey Chaucer] in the series 'Feminist Readings', this new edition includes a new chapter, 'Wife-Swapping in Medieval Literature'. The references and bibliography have been updated, and a new preface surveys publications in the field over the last decade. JILL MANN is currently Notre Dame Professor of English, University of Notre Dame.

    This book gathers the personal stories of the select few women scientists who have achieved the honor of election to the prestigious National Academy of Sciences. It is helpful to those concerned about women: educators, employers, and more.

    McNay argues that recent thought on the formation of the modern subject offers a one-sided or negative account of agency, which underplays the creative dimension present in the responses of individuals to changing social relations. An understanding of this creative element is central to a theory of autonomous agency, and also to an explanation of the ways in which women and men negotiate changes within gender relations. In exploring the implications of this idea of agency for a theory of gender identity, McNay brings together the work of leading feminist theorists - such as Judith Butler and Nancy Fraser - with the work of key continental social theorists. In particular, she examines the work of Pierre Bourdieu, Paul Ricoeur and Cornelius Castoriadis, each of whom has explored different aspects of the idea of the creativity of action. McNay argues that their thought has interesting implications for feminist ideas of gender, but these have been relatively neglected partly because of the huge influence of the work of Michel Foucault and Jacques Lacan in this area. She argues that, despite its suggestive nature, feminist theory must move away from the ideas of Foucault and Lacan if a more substantive account of agency is to be introduced into ideas of gender identity. This book will appeal to students and scholars in the areas of social theory, gender studies and feminist theory.

    The editors provide an in-depth analysis of the roots, heart, and spirit of this lively and largely lesbian circle of women which extends from the border of Northern California up the I-5 corridor through Eugene, Oregon.

    Feminists, troubled by the way in which such representations show women controlled by powerful natural forces and confined to domestic space, have sought to distance themselves from nature. In Undomesticated Ground, Stacy Alaimo issues a bold call to reclaim nature as feminist space. Her analysis of a remarkable range of feminist writings--as well as of popular journalism, visual arts, television, and film--powerfully demonstrates that nature has been and continues to be an essential concept for feminist theory and practice.Alaimo urges feminist theorists to rethink the concept of nature by probing the vastly different meanings that it carries. She discusses its significance for Americans engaged in social and political struggles from, for example, the Indian Wars of the early nineteenth century, to the birth control movement in the 1920s, to contemporary battles against racism and heterosexism. Reading works by Catherine Sedgwick, Mary Austin, Emma Goldman, Nella Larson, Donna Haraway, Toni Morrison, and others, Alaimo finds that some of these writers strategically invoke nature for feminist purposes while others cast nature as a postmodern agent of resistance in the service of both environmentalism and the women's movement.By examining the importance of nature within literary and political texts, this book greatly expands the parameters of the nature writing genre and establishes nature as a crucial site for the cultural work of feminism.

    It examines: * tribal rituals and shamanic practices in the Balkans and Chinese-Tibet * the gender-bending elements of Greek and early Christian religion * the homosexual appeal of the boy actor on the traditional stage of China, Japan and England * the origins of the dame comedian, the principal boy, the glamour drag artiste and the male impersonator * artists such as David Bowie, Boy George, Charles Ludlam, Dame Edna Everage, Lily Savage, Candy Darling, Julian Clary and the New York Dolls. Lavishly illustrated with unusual and rare pictures, this is the first ever cross-cultural study of theatrical transvestism. It is a must for anyone interested in cross-dressing, theatre, and gender.

    It is only in the past twenty five years that scholars have begun to investigate the women who dedicated themselves to the cause of revolution. What then of the women who joined the revolutionary movement, and particularly the Bolshevik party, in their thousands? Revolutionary women in Russia is the first sustained analysis of female involvement in the revolutionary era of Russian history. By placing women centre stage, without exaggerating their involvement, this study enriches our understanding of women and revolutionary politics, and also provides a revealing insight in to this momentous period of Russian history. Revolutionary women in Russia is a powerful study of working women and Russian Marxism, which aims to engage readers with descriptions of 'real' revolutionary women. Based on a variety of sources that have not been previously translated into English, this book will appeal to all those with an interest in the Russian Revolution, twentieth-century history and gender studies.

    How useful are these terms? What exactly do they mean? And how is our sense of these terms changing under the pressure of feminist analysis? In Doing Time, Rita Felski argues that it makes little sense to think of the modern and postmodern as opposing or antithetical terms. Rather, we need a historical perspective that is attuned to cultural and political differences within the same time as well as the leaky boundaries between different times. Neither the modern nor the postmodern are unified, coherent, or self-evident realities. Drawing on cultural studies and critical theory, Felski examines a range of themes central to debates about postmodern culture, including changing meanings of class, the end of history, the status of art and aesthetics, postmodernism as the end of sex, and the politics of popular culture. Placing women at the center of analysis, she suggests, has a profound impact on the way we thing about historical periods. As a result, feminist theory is helping to reshape our vision of both the modern and the postmodern.

    In the first major study available of this emotive and sensitive issue, Elisabeth Croll investigates the extent of discrimination against female children in Asia and shifts the focus of attention firmly from son-preference to daughter-discrimination.This book brings together demographic data and anthropological field studies to reveal the multiple ways in which girls are disadvantaged, from excessive child mortality to the withholding of health care and education on the basis of gender. Focusing especially on China and India, the book reveals the surprising coincidence of increasing daughter discrimination with rising economic development, declining fertility and the generally improved status of women in East and South Asia. Essential reading for all those interested in gender in contemporary society.

    This text, based on interviews with over 100 Israelis, as well as Palestinians, explores how, within a decade, Israel has evolved from a society that marginalized homosexuals to one that offers one of the most extensive legal protections in the world.

    McElvaine has broken ranks with his fellow historians and answered the call made by E.O. Wilson in Consilience, that humanistic scholars must begin to draw upon the natural sciences in order to fully understand the human condition. Bridging the gap between evolutionary biology and cultural history, McElvaine has created what he calls a biohistory. He begins with the assertion, by no means accepted by most historians, that history must begin with an understanding of the evolutionary heritage we carried out of the Stone Age, and that the time before writing, usually dismissed by historians as prehistory, saw the development of forces that have shaped the entire course of human history.

    Her poems exist only as fragments, and her life is not much more than speculation, but Sappho's pull-as writer, voice, and image-affects every era. Ovid, Baudelaire, and Jeanette Winterson are just a few of the writers who, each generation, claim Sappho as their own. Who is Sappho? Lesbian, mother poet, lover, suicide warning, and icon. In this innovative blend of personal reflection and cultural history Margaret Reynolds illuminates Sappho's genius, her life, her sexuality, and the extraordinary influence she has had across centuries. Built on key themes, this book features a rich offering of poems, plays, essays, and stories by leading writers that bring Sappho's legacy to life.

    Hall, McClelland and Rendall demonstrate that the Second Reform Act was marked by controversy about the extension of the vote, new concepts of masculinity and the masculine voter, the beginnings of the women's suffrage movement, and a parallel debate about the meanings and forms of national belonging. Fascinating illustrations illuminate the argument, and a detailed chronology, biographical notes and a selected bibliography offer further support to the student reader.

    Among those included are: * Classical heroes - Achilles; Aeneas; Ganymede* Literary giants - Sappho; Christopher Marlowe; Arthur Rimbaud; Oscar Wilde* Royalty and politicians - Edward II; King James I; Horace Walpole; Michel de Montaigne.Over the course of some 500 entries, expert contributors provide a complete and vivid picture of gay and lesbian life in the Western world throughout the ages

    Selections are drawn from interviews and first-person narratives, as well as from more traditional academic sources.

    Karla Goldman's study of changing patterns of female religiosity is a story of acculturation, of adjustments made to fit Jewish worship into American society.Goldman focuses on the nineteenth century. This was an era in which immigrant communities strove for middle-class respectability for themselves and their religion, even while fearing a loss of traditions and identity. For acculturating Jews some practices, like the ritual bath, quickly disappeared. Women's traditional segregation from the service in screened women's galleries was gradually replaced by family pews and mixed choirs. By the end of the century, with the rising tide of Jewish immigration from Russia and Eastern Europe, the spread of women's social and religious activism within a network of organizations brought collective strength to the nation's established Jewish community. Throughout these changing times, though, Goldman notes persistent ambiguous feelings about the appropriate place of women in Judaism, even among reformers.This account of the evolving religious identities of American Jewish women expands our understanding of women's religious roles and of the Americanization of Judaism in the nineteenth century; it makes an essential contribution to the history of religion in America.

    The dichotomy between private and public spheres, upheld as axiomatic for most societies, has recently been challenged by scholars as an artificial construct. For women in particular, the demarcation between the two spheres has become blurred by the enormous public consequences of their private behaviour. Elaborate cultural codes of honour and traditional, masculinist interpretations of scripture have reinforced the public-private polarity and restricted Muslim women's access to the public realm as conventionally defined. The distinguished contributors to this volume provide insight into how women from different social strata and historical periods in various Islamic/ate societies have creatively engaged with these limitations upon their behaviour.