A full-blooded Sioux, he was many things in the white man's world -- rodeo clown, painter, prisioner. But, above all, he was a holy man of the Lakota tribe. Seeker of Vision The story he tells is one of harsh youth and reckless manhood, shotgun marriage and divorce, history and folklore as rich today as ever -- and of his fierce struggle to keep pride alive, though living as a stranger in his own ancestral land.

    In the second and third volumes, The History of Eroticism and Sovereignty, Bataille explores the same paradox of utility from an anthropological and an ethical perspective, respectively. The History of Eroticism analyzes the fears and fascination, the prohibitions and transgressions attached to the realm of eroticism as so many expressions of the "uselessness" of erotic life.

    And live by the side of the sea." So says the old song, but Parker's 1975 portrait of a handful of these men and their families shows it to be a hard and solitary existence. A vocation more than simply a profession.

    This wide knowledge allows him to show that, far from being a static prehistoric society quickly torn apart by European contact and the fur trade, almost every facet of Iroquoian culture had undergone significant change in the centuries preceding European contact. He argues convincingly that the European impact upon native cultures cannot be correctly assessed unless the nature and extent of precontact change is understood. His study not only stands Euro-American stereotypes and fictions on their heads, but forcefully and consistently interprets European and Indian actions, thoughts, and motives from the perspective of the Huron culture. The Children of Aataentsic revises widely accepted interpretations of Indian behaviour and challenges cherished myths about the actions of some celebrated Europeans during the "heroic age" of Canadian history. In a new preface, Trigger describes and evaluates contemporary controversies over the ethnohistory of eastern Canada.

    

    Book by Furst, Peter T.

    Barash (b. 1946) is a Professor of Psychology at the Univ. of Washington, & is notable for books on human aggression, Peace Studies, & the sexual behavior of animals & people. He has written approximately 30 books in total. He received his bachelor's degree in biology from Harpur College, SUNY at Binghamton & a PhD in zoology from Univ. of Wisconsin–Madison in 1970. He taught at the SUNY at Oneonta, then accepted a permanent position at the Univ. of Washington.

    Landa Jocano combines the methods of sociology and anthropological analyses in this piercing record of a district of slum dwellers in Manila to draw out a full-fleshed portrait of life in the slum.

    

    

    A New York psychoanalyst and a Kalahari Bushman inspire the author to an exploration of primitive consciousness and the modern unconscious and their common promptings and imponderables.

    In six lucid essays collected for this volume, Eliade reveals the profound religious significance that lies at the heart of many contemporary cultural vogues. Since all of the essays except the last were originally delivered as lectures, their introductory character and lively oral style make them particularly accessible to the intelligent nonspecialist. Rather than a popularization, Occultism, Witchcraft, and Cultural Fashions is the fulfillment of Eliade's conviction that the history of religions should be read by the widest possible audience.

    Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

    Drawing upon oral traditions, historical documents, and accounts by observers and scholars made over a four-hundred-year period, the author recaptures the culture, society, and history of the varied Indian peoples of the southeast.

    That these Native American stories about animals were written by an Indian accounts largely, perhaps, for a certain quality differentiating them from others of their class. Many current stories of bird and beast show a wider knowledge of animals than do these under consideration. In this collection, however, there is expressed a feeling of camaraderie between the author and the subjects of the tales, a kinship between man and the animal world, which is not expressed elsewhere.

    Starting from the activity area, and moving through the house, barrio, village, and region to the interregional level, this book questions and probes archeological methods, presuppositions, and attitudes.

    Lee was Professor of Anthropology at the University of Toronto and Irven DeVore was Professor of Anthropology at Harvard University. This book is the product of a number of years of work by a variety of specialists who each brought their various talents and techniques to bear in studying the behavior of a small group of people, the San (Bushman). The intention was to understand a way of life, not some limited aspect of human behavior. The importance of the San comes from the fundamental role which hunting has played in human history. Contemporary peoples who still rely on hunting help give us a deeper understanding of a major segment of human history. Kalahari Hunter-Gatherers is a collection of studies that is bound to be of interest to a broad range of social scientists and general readers.

    But while the look of a mask or figure has an immediate impact the intentions of the maker and the meaning it had in its original context are often obscure. In this book - as in the television films which it is based on - David Attenborough enriches our understanding by describing the making and use of tribal art in some of the few places where traditions are, more or less, intact.There are chapters on the Dogon - master mask makers, smiths and builders, on the tribes of the American North-west, who still carve poles and dance masks, on cult houses in Melanesia, bronze-casting in West Africa, and rug-making among the nomads of Iran. Sometimes the evidence is lost - in South America there are only tiny remnants of the pre-Columbian cultures: the chapter on their gold work must look backward to get some notion of the societies which produced it. The last chapter looks at what happens to tribal art when the culture that supported it breaks down under the pressures of trade, other cultures and colonisation.The illustrations - from the field and of museum objects - work together to make the book a splendid celebration of the richness of tribal culture.

    Under the auspices of editor Michael Lamb, this guide offers a single-source reference for the most recent findings and beliefs related to fathers and fatherhood.This new and thoroughly updated edition provides the latest material on such topics as:The development of father-child relationships Gay fathers The effects of divorce on fathers and children Fathers in violent and neglectful families Cross-cultural issues of fatherhood Fathers in nonindustrialized cultures The Role of the Father in Child Development, Fourth Edition helps mental health professionals bridge scientific theories to application and practice that teach fathers how to positively influence their children's development.

    He argues that scientific and philosophical objections to the idea of survival after death can be challenged, and he claims that human inadequacy in facing suffering supports the basic religious argument for immortality.

    In this stunning collection, 247 photographs of masks, identified by tribe, place, and ritual use, are featured. Dogon, Senufo, many more.

    He demonstrates that symbols enter all phases of social life: those which we tend to regard as strictly pragmatic, or based on concerns with material need or advantage, as well as those which we tend to view as purely symbolic, such as ideology, ritual, myth, moral codes, and the like. . . ."—Robert McKinley, Reviews in Anthropology

    The first part of the book emphasizes the practical and includes Isaac Tens's "Career of the Medicine Man". The second section concentrates on the theoretical and contains Benjamin Lee Whorf's "American Indian Model of the Universe" and chapters on Indian metaphysics, among other things. In addition to an introductory essay on the Indian's stance towards reality, the editors have contributed chapters entitled "The Clown's Way" and "An American Indian View of Death".

    Swanton’s Myths and Tales of the Southeastern Indians is a classic of American Indian folklore. During the years 1908-1914 Swanton gathered the myths and legends of the descendants of Muckhogean-speaking peoples living in Texas, Louisiana, and Oklahoma, and in this volume he preserved more than three hundred tales of the Creek, Hitchiti, Alabama, Koasati, and Natchez Indians.Myths and Tales of the Southeastern Indians stands as the largest collection of Muskhogean oral traditions ever published. Included are stores on the origin of corn and tobacco, the deeds of ancient native heroes, visits to the world of the dead, and encounters between people and animals or supernatural beings in animal form. Animal tales abound, especially those on the southeastern trickster Rabbit.

    Mrs. Laird was for many years married to a Chemehuevi tribesman, George Laird, who was born in 1871. "This, then, is very much a George Laird book," writes Mrs. Laird, since through her recording of his memories "virtually all the information it contains was furnished by him."

    The purpose of the vision search is not only to find a vision, but to find in it help for yourself to lead a better life. Several chapters tell of past great Sacred Beings, chiefs, and medicine men; others tell how they prepared for the vision search, the preliminary ceremonies for purification, the quest, and how visions were interpreted.

    

    

    

    

    Since volcanic ash did not allow people to selectively remove artifacts, the site is well-preserved and it also largely stopped natural processes of decomposition offering this rare opportunity to study the Mayan past through household archaeology. Known as the New World Pompeii, this study provides a detailed portrait of the life, houses, artifacts, and activity areas of the people who supported the elites with labor, food and goods. As Sheets says, "With any civilization that's being studied, if the households of commoners aren't being investigated, you've eliminated the bulk of the population. How can you understand the society if you ignore most of the people? It's like an ethnography. Only we can't interview people, so their possessions have to speak for them." Art and images from the author's own collection help illuminate the discussions and bring them to life, while the author's discussion of his personal trials and triumphs add a more human dimension to working in the field.