It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself.

    Since its publication in Russian in 1963, it has been used as the main theology textbook at Holy Trinity Orthodox Seminary in Jordanville, New York; and since the publication of the first English edition in 1983, it has come to be regarded throughout the English-speaking world as one of the best introductory books on Orthodox theology. Written clearly, simply and concisely, this modern-day classic is accessible not only to theology students but to the contemporary layman in general. As one deeply rooted in the tradition of the Orthodox Church, Fr. Michael quotes abundantly from the Holy Scriptures and the writings of the Holy Fathers, being concerned to present, not human opinions, but Divine Revelation, which has been handed down to us as the Church s certain, unchanging teaching. EXPANDED THIRD EDITION: In the first English edition, Fr. Seraphim added many substantive footnotes in order to provide clarification on certain points or to introduce helpful information not included in the main text. In this third English edition, yet more notes have been added, primarily consisting of quotations from the Holy Fathers, in order to further elucidate Orthodox doctrines. This edition also includes a new preface, a new bibliography, and an expanded index.

    But no matter how hard he tried, he was never able to experience the God he longed to know. His was a great dream that could not find fulfillment, a deep question that could not answer itself, an eternal thirst dwelling in a land of shallow wells. Ultimately, Gallatin's thirst was quenched by the deep waters of the historic Orthodox Christian Faith. In Thirsting for God, Gallatin expresses many of the struggles a Protestant will undergo in coming face to face with Orthodoxy, and gives readers a taste of the encounter with the living God that lies in store for them there.

    Yet the more we familiarize ourselves with the Eastern Church the more we recognize, for all the differences, the family resemblances. The family has been parted for a very long time. But chances have arisen to meet again and get to know one another.In recent years, Eastern Orthodoxy has emerged vividly on the radar of Western Christians - hitherto, it was largely ignored. The separation has been due to the long-term historical disruption caused by differences in language, outlook and theology and eventually by the depredations of Islam. Because of these East and West went their separate ways. As a result, the respective theologies appear at times to inhabit parallel universes. However, this ignorance is changing. Eastern Orthodoxy is increasingly popular in the Anglo-Saxon world. It conveys a sense of mystery, of continuity with the past, of dignified worship at a time when evangelical Protestantism is increasingly cheapened and trivialized. This book examines the history and theology of Orthodoxy from a Reformed perspective. There are clear and significant areas of agreement - a common allegiance to the triune God; the person of Christ; the authority of Scripture and the truth of the gospel. At the same time there are many areas of disagreement, where it seems that Orthodoxy and Protestantism are at odds. However, there are also misunderstandings on both sides, where proponents of either position are not normally dealing accurately with what the other holds to be true. In drawing attention to the agreements and misunderstandings Robert Letham trusts that readers may come to a better understanding of exactly where the real differences lie. We can learn from Orthodoxy - if our assumption is that the most important thing is to grow in our knowledge of Christ.

    The geographical division between the Eastern and Western Churches was only one manifestation of deeper rifts, characterized by a long history of conflicts, suspicions, and misunderstandings. Although the art, monasticism, and spirituality of Byzantium have come to be recognized as inspirational and influential in the shaping of Eastern European civilization, and of the Middle Ages and the Renaissance as well, the West has been in the main ignorant of the historical evolution and the doctrinal significance of Byzantine theology.Here, for the first time in English, is presented a synthesis of Byzantine Christian thought. The reader is guided through its complexities to an understanding of Byzantium: its view of man and his destiny of deification; its ability to transcend the Western captivity; its survival under quite adverse historical circumstances. In the end, he may well find himself receptive to the basic positions of Byzantine thought, which have attained, in this time of need for the reintegration of Christianity itself, a surprising, contemporary relevance.

    Gregory of Nyssa This great spiritual master of the fourth century was born as the general persecution of Christians was ending. One of the Greek Cappadocian Fathers (the other two were Gregory's brother, St. Basil the Great, and their mutual friend, St. Gregory Nazianzen), Gregory has come to be regarded increasingly as the most brilliant and subtle thinker and most profound mystical teacher of the three. Whether or not one agrees with Jean Danielou who saw Gregory as the founder of mystical importance within the Christian tradition.The Life of Moses has special significance because it reflects Gregory's spiritual sense of the Scriptures. He maintained that the ultimate purpose of the Bible was not its historical teachings but its capacity for elevating the soul to God. Gregory saw the totality of the spiritual life as an epektasis, a continual growth or straining ahead, as in the words of St. Paul, Forgetting the past, I strain for what is still to come. Gregory frames an immensely significant synthesis of the earlier Hellenistic and Jewish traditions in this work. He describes the spiritual ascent as taking place in three stages, symbolized by the Lord's revelation of Himself to Moses, first in light, then in the cloud and, finally, in the dark. This translation and introduction, winner of the Christian Research Foundation Award, has been expertly rendered by Professors Abraham Malherbe of Yale University and Everett Ferguson of Abilene Christian University.

    Bunge analyzes the views of Evagrius Ponticus, the famous "philosopher of the desert," on the dangers of acedia. Evagrius develops a sophisticated psychology which remains beneficial to us today. Indeed, this 4th-century Desert Father writes for Christians everywhere: for those in modern deserts -the city- and for those subject to silent despair. This is a companion book to Dragon's Wine and Angel's Bread (SVS Press, 2009).

    Both Catholics and evangelicals, he says, have moved too far away from a sacramental mindset, focusing more on the here-and-now than on the then-and-there. Yet, as Boersma points out, the teaching of Jesus, Paul, and St. Augustine indeed, of most of Scripture and the church fathers is profoundly otherworldly, much more concerned with heavenly participation than with earthly enjoyment. In Heavenly Participation Boersma draws on the wisdom of great Christian minds ancient and modern: Irenaeus, Gregory of Nyssa, C. S. Lewis, Henri de Lubac, John Milbank, and many others. He urges Catholics and evangelicals alike to retrieve a sacramental worldview, to cultivate a greater awareness of eternal mysteries, to partake eagerly of the divine life that transcends and transforms all earthly realities."Hans Boersma makes a superb contribution to evangelical theological reflection in this well-designed book, and it goes a long way to drawing us back from the brink of a fashionable evangelical tendency to reductive historicism. His re-situation of the doctrine of the Incarnation in its historic sacramental language and thought opens up the way to a deeper understanding of the truths of faith that evangelicals and Catholics alike seek to comprehend and nurture." - David Lyle Jeffrey (Baylor University)"Theology at its best, says Hans Boersma, is less interested in comprehending the truth than in participating in it. Skillfully marshalling passages from the church fathers and medieval theologians and drawing judiciously on contemporary evangelical and Catholic thinkers, Boersma shows that theology is not primarily an intellectual enterprise but a spiritual discipline by which one enters into the truth and is mastered by it. Though this sacramental tapestry, as he calls it, is as old as the church, it is refreshing to have it presented anew in this engaging book." - Robert Louis Wilken (University of Virginia)

     More so than anything else, the Eucharist is what anchors many peoples' life, prayer, and ultimately the way they live their lives. In this deeply personal book, Father Ronald Rolheiser delves into the history and meaning of this sacred tradition, drawing upon the insights of various scripture scholars, theologians, and church teachings. With personal warmth and great insight, he reflects on his own particular Roman Catholic upbringing and the centrality that the Eucharist has within that tradition. At the same time, he looks at other denominations’ traditions around the Eucharist. Our One Great Act of Fidelity is an investigation into the ways people secure their faith and belief and discover true intimacy with God and each other. Ultimately, however, it is a spiritual and a personal statement of how Ronald Rolheiser understands the Eucharist and why he celebrates it every day.   Ronald Rolheiser is a specialist in the field of spirituality and is currently President of the Oblate School of Theology in San Antonio, Texas. Father Rolheiser is the author of The Holy Longing, The Restless Heart, Forgotten Among the Lilies, The Shattered Lantern, and Against an Infinite Horizon. He writes a weekly column that appears in more than 90 Catholic publications. More information on his work can be found at RonRolheiser.com.

    They don't. There may be times when a typical Anglican fudge is a pleasant, chewy sort of thing, but this isn't one of them. It's time to think and speak clearly and act decisively.With these robust words Tom Wright, Bishop of Durham, throws down a challenge to current liturgy and practice surrounding All Saints' and All Souls' Days, and sets out to clarify our thinking about what happens to people after they die. Heaven, Hell, and Purgatory, what it means to pray for the dead, what (and who) are the saints, are all addressed in this invigorating and rigorously argued book.

    

    14 January), 1833), born Prokhor Moshnin (Прохор Мошнин), is one of the most renowned Russian monks and mystics in the Orthodox Church. He is generally considered the greatest of the 19th century startsy (elders) and, arguably, the first. He is remembered for extending the monastic teachings of contemplation, theoria and self-denial to the layperson, and taught that the purpose of the Christian life was to acquire the Holy Spirit.

    In Thirty Steps, Archimandrite Vassilios interprets the Ladder for the ordinary Christian without sacrificing any of its beauty and power. Now you too can accept the challenge offered by St. John Climacus to ascend closer to God with each passing day.

    Everyday Saints and Other Stories is the English translation of a work that has soared at the top of the bestseller lists in Russia since its publication in late 2011. Its readership spans philosophical boundaries, from the devoutly religious to the vehemently atheist. Discover a wondrous, enigmatic, remarkably beautiful, yet absolutely real world. Peer into the mysterious Russian soul, where happiness reigns no matter what life may bring.Page upon page of thanks, praise, and testimonies to the life-changing effect of these bright, good-hearted, and poignant tales have flooded the Russian media. This book has been the cause of many sleepless but happy nights: “I couldn’t put it down—was sorry when it ended” is the common reaction. The book is already appearing in ten different languages. This English translation, Everyday Saints, is every bit as charming as the original.

    Webber suggests some answers by describing his own migration from an evangelical denomination to the Episcopal Church. Webber found that the Anglican tradition met six important needs: a sense of mystery in religious experience, a Christ-centered worship experience, a sacramental reality, a historical identity, a feeling of being part of Christ's entire church, and a holistic spirituality. Six other evangelicals who made similar pilgrimages join Webber in sharing their stories and their dreams for new openness in which God's people, both liturgical and free church, will find increased value in each other's heritage.