This learning experience is designed for Bible studies, discussion groups, elder teams, pastoral staff, or any other small group of Christians who desire to engage questions of faith, sexuality and gender with both grace and truth. Grace/Truth 1.0 contains many questions designed to facilitate small group discussions where Christians can engage the material in thoughtful ways. It's also accompanied with a documentary about Christians who have wrestled with their faith, sexuality or gender identity, along with several short teaching videos for each chapter that help the group to engage the topics discussed in this book (The Grace/Truth 1.0 videos/DVDs must be purchased separately.) Those who want to go deeper can listen to podcasts and read pastoral papers that go deeper into the subjects discussed in Grace/Truth 1.0. The additional resources mentioned can be found online here: https://www.centerforfaith.com/resour...

     Such a misperception has deep historical and cultural roots. Explore a basic explanation of the beliefs and practices of the United Methodist Church as defined in Part II of The Book of Discipline. Uncover a deeper understanding and experience of Christian faith as you embrace the United Methodist way. “Beliefs are to be lived; doctrine is to be practiced,” writes Carder in this updated edition of his 1996 bestseller. “The authenticity of beliefs lie in their ability to shape people and communities into the image of Christ and to promote holiness and happiness. …The important test of the validity of doctrines and beliefs for United Methodists is the kind of character they produce in individuals and communities and the actions they inspire in the world.” Living Our Beliefs is essential reading for new members, confirmation classes and small group studies. As one reviewer says, “Bishop Carder invites us to both understand and live our beliefs. With deep understanding of Wesley’s teaching, he inspires us to practice what we preach. That is the United Methodist way.”

    Expository preaching is the best approach for accurately explaining and applying God’s Word, and for maintaining a God-centered focus in preaching. It also offers wonderful spiritual benefits to both the preacher and congregation. To be faithful expositors today, we must avoid the common problems associated with expository preaching such as boredom, irrelevancy, and Christless messages. Faithful preachers will usher the people through the text passionately and authentically, pointing them to Christ.”

    Donald Calloway, MIC, in all its wonder: leading armies into battle; defeating the enemies of Christ and His Church; and transforming hearts and minds in order to save societies and entire civilizations. After exploring the 10 Wonders of the Rosary, you'll never look at this timeless and powerful devotion the same way again.

    Tho the names refer to it as a unity, each name is different & so, taken together, they differentiate it. The implicit distinction between the godhead's unity & the multiplicity of the names is reflected in the names' structures themselves. Each includes a Greek prefix: hyper-, which indicates the unity of the godhead to whom names are applied. But each name is different, indicating the self-multiplication of the godhead. The result is a set of names like “over-good,” “over-being” & “over-life.” Dionysius also makes use of a 2nd, equivalent prefix: pro-. God is “pre-good” & “pre-being,” meaning it has the attributes of creatures in a way that transcends both creature & attribute. The prefixes must be applied strictly to the names when they're used of God itself. On the other hand, when the names are used only of God as cause, the prefixes may be left off, since the causality of God is already a procession into the differentiation properly signified by each of the different names. The most proper object of the names is the highest creature. The exemplary instances of goodness, being & life are the highest of the angels or intelligible minds. For this reason, he frequently refers to this type as an “intelligible name.” He incorporates into the number of intelligible names the traditional Neoplatonic intelligible categories: being, identity, difference, rest & motion, as well as the being, life & intellect triad. The fact God transcends the proper meaning of these names doesn't mean it ought be called “non-being,” “non-life” or “non-intellect.” He prefers to say God is “over being,” “over life” & “over intellect.” Few can contemplate the intelligible names in their purity. We require the names to be incarnated in visible things. Unable to see being, life & wisdom in themselves, we need a visible being who is living & wise. Such a person can then become the means by which we contemplate the intelligible. The teacher Hierotheus is one such visible incarnation of the names. But Hierotheus may do more than incarnate the names. He can also unfold them in speech, taking the unitary name of “being” & describing it at length, as is done in chapter 5. As he describes it, the name unfolds itself into a form that is more multiple, because of the many words used in his description. It thus approaches the multiple character of the human way of knowing & becomes more easily understood. When Dionysius praises “dissimilar similarities” over seemingly more appropriate symbolic names for God, he explains that negations are true to God & such dissimilar names serve as such negations. The Mystical Theology has this last, most arcane form of theology as its subject. Negations are properly applied not only to the names of the symbolic theology. Any & all of the divine names must be negated, beginning with those of the symbolic theology, continuing with the intelligible names & concluding with the theological representations. The godhead is no more “spirit,” “sonship” & “fatherhood” than it's “intellect” or “asleep.” These negations must be distinguished from privations. A privation is simply the absence of a given predicate, which could just as easily be present. The absence of the predicate is opposed to its presence: “lifeless” is opposed to “living.” But when we say that the godhead isn't “living” we don't mean it's “lifeless.” The godhead is beyond lifeless as well as beyond living. For this reason, he says our affirmations of the godhead aren't opposed to our negations, but that both must be transcended: even the negations must be negated. The most arcane passages of Mystical Theology revolve around the mystical as taken in itself & not as the act of negating the other forms of theology. Dionysius says that after all speaking, reading & comprehending of the names ceases, there follows a divine silence, darkness & unknowing. All three of these characteristics seem privative, as tho they were simply being the absence of speech, sight & knowledge respectively. But Dionysius doesn't treat them as privative. Instead, he uses spatio-temporal language to mark off a special place & time for them. Using as example Moses' ascent up Mt Sinai, Dionysius says that after Moses ascends thru the sensible & intelligible contemplation of God, he then enters the darkness above the mountain's peak. The darkness is located above the mountain. Moses enters it after his contemplation of God in the various forms of theology. Dionysius leaves the relation between Moses & the darkness obscure. Some commentators reduce it to a form of knowing, albeit an extraordinary form of knowing. Others reduce it to a form of affective experience, in which Moses feels something he can never know or explain in words. Dionysius himself does not give decisive evidence in favor of either interpretation. He speaks only of Moses' “union” with the ineffable, invisible, unknowable godhead.--Stanford Encyclopedia (edited)

    What happens when this rationality transposes the constituent elements of democracy into an economic register? In Undoing the Demos, Wendy Brown explains how democracy itself is imperiled. The demos disintegrates into bits of human capital; concerns with justice bow to the mandates of growth rates, credit ratings, and investment climates; liberty submits to the imperative of human capital appreciation; equality dissolves into market competition; and popular sovereignty grows incoherent. Liberal democratic practices may not survive these transformations. Radical democratic dreams may not either.In an original and compelling argument, Brown explains how and why neoliberal reason undoes the political form and political imaginary it falsely promises to secure and reinvigorate. Through meticulous analyses of neoliberalized law, political practices, governance, and education, she charts the new common sense. Undoing the Demos makes clear that for democracy to have a future, it must become an object of struggle and rethinking.

    In The Sion Revelation, Picknett and Prince reveal the story of the Priory, taking readers on a highly significant, disturbing, and even alarming ride through history into an intriguing world where a great many uncomfortable facts will have to be faced, both religious and political. Drawing on a wealth of astonishing evidence, they answer numerous questions that shroud this society, including: • Does the Priory actually exist or is the group's entire history an elaborate hoax? • Was Leonardo da Vinci really one of the Priory's Grand Masters? • What is the truth behind Pierre Plantard, the enigmatic French aristocrat who claimed to be a Priory Grand Master -- and who some claim was a Nazi sympathizer? • Could the Priory be a front for other occult societies in Europe with religious or even political agendas? By carefully untangling centuries of obfuscation, rumor, and documented fact, The Sion Revelation unravels the great intricacies of this secret society and takes us on a historical journey that is as groundbreaking in its explanation as it is riveting in its telling.

    George Gilder's global best-seller ?Wealth and Poverty? made the moral case for capitalism. Now Gilder makes the case for Israel, portraying a conflict of barbarism and envy against civilization and creativity. Gilder reveals Israel as a leader of human civilization, technological progress, and scientific advance. Tiny Israel stands behind only the United States in its contributions to the hi-tech economy. Israel has become the world's paramount example of the blessings of freedom. Hatred of Israel, like anti-Semitism through history, arises from resentment of Jewish success. Rooted in a Marxist zero-sum-game theory of economics, this vision has fueled the anti-Semitic ranting of Hitler, Arafat, bin Laden and history's other notorious haters. Faced with a contest between murderous regimes sustained by envy and Nazi ideology, and a free, prosperous, and capitalist, Israel, whose side are you on?

    But William Cavanaugh argues that religious fervor never left -- it has only migrated toward a new object of worship. In Migrations of the Holy he examines the disconcerting modern transfer of sacred devotion from the church to the nation-state. In these chapters Cavanaugh cautions readers to be wary of a rigid separation of religion and politics that boxes in the church and sends citizens instead to the state for hope, comfort, and salvation as they navigate the risks and pains of mortal life. When nationality becomes the primary source of identity and belonging, he warns, the state becomes the god and idol of its own religion, the language of nationalism becomes a liturgy, and devotees willingly sacrifice their lives to serve and defend their country. Cavanaugh urges Christians to resist this form of idolatry, to unthink the inevitability of the nation-state and its dreary party politics, to embrace radical forms of political pluralism that privilege local communities -- and to cling to an incarnational theology that weaves itself seamlessly and tangibly into all aspects of daily life and culture. Read more about the book in a blog post by Cavanaugh on EerdWord.

    Brian Doyle’s The Kind of Brave You Wanted to Be is a book of cadenced notes on the swirl of miracle and the holy of attentiveness; a book about children and birds, love and grief and everything alive, which is to say all prayers.

    The New Muslim's Field Guide offers a fresh approach to guiding Muslim converts, focused on helping them grow as Muslims while maintaining their identity and love for God. Drawing on their shared decades of experience, Theresa and Kaighla walk the new Muslim through the hills and the valleys they'll encounter on their journey, helping the newcomer navigate the sometimes slippery cliffs of culture, politics, and interpersonal relationships. Injected with a healthy dose of humor and candor, The New Muslim's Field Guide discusses some of the deeper meanings behind belief and ritual, clarifies common sticky issues, and tells stories of triumph and failure on the journey of Islam.

    Here's how to read this book: From left to right. That’s the first step. The second is equally as important: with a guarded heart. “The Bereans were open-minded in that they received the Word with all readiness and searched the Scriptures daily to find out whether these things were so” (Acts 17:11). Open-minded but heart guarded. Don’t fully accept my or anyone else’s word for it. I received many popular Western teachings that bound me. The Bereans took what they heard and searched the Scriptures to “find out whether these things were so.” This is good practice. Also, I believe the Holy Spirit will “ring a bell” within you, testifying to truth-that-sets-you-free. Third step: expect to experience the person of Jesus. I have included prompts at the end of each chapter for you to engage the Father, Jesus, and the Holy Spirit in an experiential way. With each prompt, let the eyes of your heart open-wide for a fresh-wave of glory-enjoyment; this little practice can shake loose heaps of dormant head-knowledge. For a real knowledge, truth must be awakened in the heart. Just a few minutes of heart-connection with God could change your entire life. I’ve included blank space for you at the end of each chapter to write down anything that happens. Fourth step: listen to music! This book is intrinsically linked to my music record: Love Secrets; thirteen songs about God’s love. And now: thirteen chapters. Each chapter of this book is titled after a song from the album and explores in detail the truths I sing about. I’ve arranged the order of chapters differently from the album for a more fluid reading experience. I would recommend listening to the corresponding song during the prompts at the end. You can listen to Love Secrets on every music platform. Fifth and finally: have fun. You’ll notice this book is not prim and proper. I hope you giggle and enjoy the goofy banter. Book instructions complete.

    1:3). Cutting through traditions that cloud the clear message of Revelation, Dr. Gentry draws from over 20 years of expertise in the historical and Biblical background of the book to present the surprisingly easy to understand meaning of Revelation. Free yourself from fiction and end your fears of Revelation today.

    Internalizing society’s devaluation of the feminine, some women are killing their own natural impulses to pursue a feminist ideal that bears no relation to God’s good design. Other women struggle to conform to a fundamentalist, feminine caricature, which requires denying their full humanity and gifting.Defying both feminists and fundamentalists, Julie Roys reveals God’s true, affirming, and compelling vision for women, showing them how to reclaim what is uniquely feminine, and become healthy, balanced women of God.

    In this book, Allen hopes to supply more of the information (pieces of the puzzle) that are needed if a person is to make sense of the Christian understanding of God and our life in the universe. More philosopher than theologian, Allen writes for a troubled believer, dealing with issues and questions that emerge during Christians' daily lives and in the course of contemplating Christian faith.