But there is a kind of joy in theology's gratuity, there is a pleasure in its comedic machination, and ultimately-if the balloon pops, the hamster spins, the chain pulls, the bucket empties, the pulley lifts, and (voila ) the book's page is turned-some measurable kind of work is accomplished. But this work is a byproduct. The beauty of the machine, like all beauty, is for its own sake. Theology, maybe especially Mormon theology, requires this kind of modesty. The Church neither needs nor endorses our Rube Goldbergian flights. The comic aspect of the arrows we wing at cloudy skies must be kept firmly in mind. The comedy of it both saves us from theology and commends us to it. Engaged in this work, theology has only one definitive strength: it can make simple things difficult. Good theology forces detours that divert us from our stated goals and prompt us to visit places and include people that would otherwise be left aside. The measure of this strength is charity. Theological detours are worth only as much charity as they are able to show. They are worth only as many waylaid lives and lost objects as they are able to embrace. Rube Goldberg machines, models of inelegance, are willing to loop anything into the circuit-tax collectors, prostitutes, lepers, Democrats, whatever. In charity, the grace of a disinterested concern for others and the gratuity of an unnecessary complication coincide. Theology helps us to find religion by helping us to lose it. Theology makes the familiar strange. It ratchets uncomfortable questions into complementary shapes and helps recover the trouble that is charity's substance. This book is itself a Rube Goldberg machine, pieced together from a variety of essays written over the past ten years. They offer explicit reflections on what it means to practice theology as a modern Mormon scholar and they stake out substantial and original positions on the nature of the atonement, the soul, testimony, eternal marriage, humanism, and the historicity of the Book of Mormon.

    This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation).In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present. He describes how Mormonism has carried on the tradition of the biblical authors, early Christians, and later Protestants in reinterpreting scripture to accommodate new theological ideas while attempting to uphold the integrity and authority of the scriptures. In the process, he probes three questions: How did Mormon doctrines develop? What are the scriptural underpinnings of these doctrines? And what do critical scholars make of these same scriptures? In this enlightening study, Harrell systematically peels back the doctrinal accretions of time to provide a fresh new look at Mormon theology.“This Is My Doctrine” will provide those already versed in Mormonism’s theological tradition with a new and richer perspective of Mormon theology. Those unacquainted with Mormonism will gain an appreciation for how Mormon theology fits into the larger Jewish and Christian theological traditions.

    The sub-title says 'Eternal Doctrines that Change Relationships.' That says it all. You will love putting these principles into motion in your own marriage or see them work in the marriages and relationships of those closest to you. Dr. Goddard writes: 'In striking the marriage bargain, we are unknowingly giving up the egocentrisms of childhood in favor of the charity of Godhood. We make a covenantal step toward unselfishness. As we progress in marriage we gain ennobles character as well as eternal companionship.'Scot and Maurine Proctor write: 'Being around Wally Goddard makes us want to be better people--better spouses to each other--a better son and a better daughter of God. Wally simply knows how to put eternal principles in a layman's, working language--translating them into daily living. Our lives have truly been effected for good reading this amazing and powerful book. Every marriage, new or old, needs to have this book. Really.'

    “Mortals have finite liabilities,” he explains, “and Jesus has unlimited assets.” By merging the two, exaltation can come. As long as we progress in some degree, the Lord will be pleased and will bless us. We must not only believe in Christ but also believe him — believe that he has the power to exalt us, that he can do what he claims. People will better understand the doctrines of mercy, justification, and salvation by grace after reading this book.

    Karen L. King tells the story of the recovery of this remarkable gospel and offers a new translation. This brief narrative rejects Jesus' suffering and death as a path to eternal life and exposes the view that Mary Magdalene was a prostitute for what it is--a piece of theological fiction. The Gospel of Mary of Magdala offers a fascinating glimpse into the conflicts and controversies that shaped earliest Christianity.

    This book is a biographical reconstruction of Emma Smith's life from documents and evidence other than the few letters and one page of blessings she left behind.

    Reflecting his talent for combining history and theology, B. H. Roberts considered the parallels between the Book of Mormon and Ethan Smith's View of the Hebrews, which predated publication of the Latter-day Saint scripture by seven years. If the Book of Mormon reflects misconceptions current in Joseph Smith's day regarding Indian origins are its theological claims suspect, Roberts wondered.In this and other research, it was Roberts's proclivity to go wherever the evidence took him -- in this case to anticipate and defend against potential future problems but also to discover for himself the truth of the matter. Yet the manuscript was poorly received by his colleagues. For other church leaders, institutional priorities overshadowed epistemological integrity; the questions Roberts raised would remain unaddressed.Roberts's path-breaking work has been judged by editor Brigham D. Madsen to be methodologically sound and as relevant today as when it was first penned. Madsen includes the documents' provenances, a biographical essay, correspondence to and from Roberts relating to the manuscript, and other scholarly apparata.

    Co-author is Darius Aidan Gray. Margaret Blair Young teaches creative writing at Brigham Young University. Darius Aidan Gray is a former journalist. His grandfather was born a slave; his great grandfather was a slave near Independence, Missouri, and appears in the book.

    And its defenders too often fail to ponder it deeply enough to respond effectively to such criticisms.But, as author Bob Bennett writes, “For anyone truly interested in the Church and its claims, a thorough examination of the Book of Mormon as a possible forgery is a requirement. Instead of being just a footnote in an overall review of current Church activities, discussion of the book should be a primary focal point of the investigation.” with that in mind, he brings to bear his own fascinating experiences with the world of forgery in this careful examination of the Book of Mormon and its claims.In his role at billionaire Howard Hughes's company, Bennett had opportunities to help disprove two significant attempts at forgery: Clifford Irving's supposedly authorized biography of Hughes and later the fake Hughes “will.” In the process, he became acquainted with several tests commonly used to help identify a forgery. Leap of Faith chronicles the discoveries he made as he applied those tests to the Book of Mormon.Though Bennett concludes that “no final answer can be drawn about the authorship of the Book of Mormon on the basis of analysis alone,” his exploration of the book and explanation of its contents will be invaluable to anyone interested in understanding it more clearly. His own leap of faith provides a springboard for meaningful discussion by people of all faiths.This compellingly written work offers a unique perspective about a book beloved by tens of millions. It is made even more interesting by the author’s experiences working for the reclusive billionaire Howard Hughes, the victim of more than one attempted forgery.

    Willard Marriott Library. Leonard Arrington is considered by many the foremost twentieth-century historian of Mormonism. He played a key role in establishing the Western History Association and the Mormon History Association, and more than a half-century after its publication, his revised doctoral dissertation, Great Basin Kingdom: An Economic History of the Latter-day Saints 1830-1900, remains a standard. But Arrington’s career was not without controversy. Gregory Prince takes an in-depth look at this respected historian and, in telling Arrington’s story, gives readers insight into the workings of the LDS Church in the late twentieth century. In 1972, during a major reorganization of the LDS Church, Arrington was asked to serve as the official church historian, thereby becoming the first—and thus far the only—professional historian to hold that title. He immediately set out to professionalize the entire Church History Division and open its extensive archives to scholarly researching. While the output of and from that division moved Mormon studies to a new level, the shift of historiography from faith promotion ecclesiastical, to scholarly and professional research and analysis was unacceptable to a handful of powerful senior apostles. In 1980 the History Division was disassembled and moved to Brigham Young University. That led to a shift in the professionalization of the Church History Division and Archives and in Arrington’s career but not to a loss of his broad influence. This biography is the first to draw upon the remarkable Arrington diaries (over 20,000 pages); it is supplemented by the author’s interviews of more than 100 people who knew or worked with Arrington. The book is of additional significance given continuing battles between the LDS Church and scholars, which frequently gains national attention because of excommunications of prominent intellectuals.

    Before the Internet, historical and doctrinal questions not addressed in LDS Church curriculum were mostly found in the scholarly articles of academic journals. This is no longer the case. These topics are now widely debated and discussed online and in other forums. And when members of the LDS Church come across information that is unfamiliar, they may feel surprise, fear, betrayal, or even anger. Laura Harris Hales has assembled a group of respected LDS scholars to offer help in A Reason for Faith: Navigating LDS Doctrine and Church History. Together these authors have spent an average of 25 years researching these topics. Their depth of knowledge and faith enables them to share reliable details, perspective, and context to both LDS doctrine and Church history. The information in these essays can begin an exciting process of discovery for readers as they learn from a source they can trust. Each chapter is engaging and thought-provoking, providing an invaluable resource for both the merely curious and the seriously concerned.

    The cleansing purity of its images invites reflection and supplication in times of sorrow. The musicality of its powerful rhythms moves readers to celebration of good tidings. So today as it has been throughout our past, this is a book to be cherished as the grounding for our daily lives.This timeless poetry is beautifully wrought by a scholar whose translation of the Five Books of Moses was hailed as a "godsend" by Seamus Heaney and a "masterpiece" by Robert Fagles. Robert Alter's The Book of Psalms captures the simplicity, the physicality, and the coiled rhythmic power of the Hebrew, restoring the remarkable eloquence of these ancient poems. His learned and insightful commentary shines a light on the obscurities of the text.Robert Alter is a widely acclaimed literary scholar. He is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California, Berkeley.

    She partook of the forbidden fruit, persuading Adam to do likewise. Was she a temptress? Did she introduce evil into the world? When scrutiny regarding Eve’s actions in the Garden of Eden takes on a negative tone, we can turn to truths to put Eve in the right light. Glorious Truths about Mother Eve addresses many questions about her and her story by exploring the hidden depths of the Genesis, Moses, and Abraham accounts of the Fall of Adam and the teachings of Latter-day prophets on the role of Eve in the garden and in mortality. Learn how these sacred truths challenge traditional religious scholarship, and rejoice with gospel scholar Susan Easton Black in the revelations that clarify Eve’s noble role as matriarch of the human race in the Lord’s plan.

    THE FLIGHT INTO EGYPT, AND THE MASSACRE OF THE INNOCENTS. WHEN they had offered their gifts, the wise men would naturally have returned to Herod, but being warned of God in a dream, they returned to their own land another way. Neither in Scripture, nor in authentic history, nor even in early apocryphal tradition, do we find any further traces of their existence; but their visit led to very memorable events. The dream which warned them of danger may very probably have fallen in with their own doubts about the cruel and crafty tyrant who had expressed a hypocritical desire to pay his homage to the Infant King; and if, as we may suppose, they imparted to Joseph any hint as to their misgivings, he too would be prepared for the warning dream which bade him fly to Egypt to save the young child from Herod's jealousy. Egypt has, in all ages, been the natural place of refuge for all who were driven from Palestine by distress, persecution, or discontent. Rhinokolura, the river of Egypt, or as Milton, with his usual exquisite and learned accuracy, calls it,— " The brook that parts Egypt from Syrian ground," might have been reached by the fugitives in three days; and once upon the further bank, they were beyond the reach of Herod's jurisdiction. Of the flight, and its duration, Scripture gives us no further particulars; telling us only that the Holy Family fled by night from Bethlehem, and returned when Joseph had again been assured by a dream that it would be safe to take back the Saviour .to the land of His nativity. It is left to apocryphal legends immortalized by the genius of Italian art, to tell us how, on the way, the dragons came and bowed to Him, the lions and leopards adored Him, the roses of Jericho blossomed wherever His footsteps trod, th...