This domestication of what is actually a very bold paradigm shift makes missional nothing more than one more trick to see church growth.With a light hand and a pastoral spirit, Michael Frost points out how church practitioners are not quite there yet. He reestablishes the ground rules, redefines the terms accurately, and insists that the true prophetic essence of "being missional" comes through undiluted. This clear corrective will take ministry leaders from "not missional yet" to well on their way.

    Pastor Mike Slaughter even says that these can stand in the way of the church's mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on "the elect" and "other worldly salvation." In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don't know where to go to find a viable option; they don't even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry--loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God's grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won't be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.

    

    

    Outlining the financial, social, and familial situations that affect many young adults today, she describes how churches can provide a safe, supportive place for young adults to nurture relationships and foster spiritual growth. There are few places left in society that allow for real intergenerational connections to be made, yet these connections are vital for any church that seeks to reflect the fullness of the body of Christ. Carol Howard Merritt, a pastor in her mid-thirties, suggests a different way for churches to be able to approach young adults on their own terms. Outlining the financial, social, and familial situations that affect many young adults today, she describes how churches can provide a safe, supportive place for young adults to nurture relationships and foster spiritual growth. There are few places left in society that allow for real intergenerational connections to be made, yet these connections are vital for any church that seeks to reflect the fullness of the body of Christ. Using the metaphor of a tribe to describe the close bonds that form when people of all ages decide to walk together on their spiritual journeys, Merritt casts a vision of the church that embraces the gifts of all members while reaching out to those who might otherwise feel unwelcome or unneeded. Mainline churches have much to offer young adults, as well as much to learn from them. By breaking down artificial age barriers and building up intentional relationships, congregations can provide a space for all people to connect with God, each other, and the world.

    Forthrightly but humbly, he shows how pastors and churches can end up distorting scriptural truths because of their preconceptions.Opening up the Scriptures freshly, Steve examines typical problems such asLeaving out half of the truth: “Becoming a Christian means having your sins forgiven.” (We also are made alive!)Using “shorthand” that promotes an unbiblical view: “Our sins are under the blood of Jesus.” (Far better, they’ve been taken away!)Confusing our role with God’s: “Salvation is giving your life to Christ.” (More important, He gives His life to us!)Readers will see that God’s undiluted truth is always best…and brings a fulfilling, close relationship with Him.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    And they're all essential truths. But none of them were the theme of His teaching. The theme of Jesus' message was the kingdom of God. Wherever He went, Jesus preached about the kingdom. The irony is that the message of the kingdom is almost totally missing from the gospel that's preached today. As a result, a lot of Christians don't realize that the kingdom of God is a present reality on earth. In fact, they don't even know what the kingdom of God is. Consequently, they never make the kingdom commitment that Christ requires. In The Kingdom that Turned the World Upside Down, David Bercot takes the reader back to Jesus' teachings of the kingdom—teachings that have too often been forgotten. Bercot describes the radically new laws of the kingdom and its upside-down values. There's no room in Christ's kingdom for superficial Christianity, for this is a kingdom that has historically turned the world upside down. The Kingdom that Turned the World Upside Down will challenge you to the core in your Christian walk.

    But Jesus commands it. Paul practiced it. And churches benefit from it. Why practice church discipline? It shows love for the individual caught in sin, love for the whole church, love for non-Christian neighbors, and love for the glory of Christ. In the Church Basics Series, trusted church experts write practical, trustworthy resources on issues like Church Discipline, the Lord's Supper, and Baptism that every pastor can hand every church member.

    In this short, accessible work, he combines a deep personal faith with admirable learning and experience.Moltmann views the Holy Spirit as the power of new life, which enlivens body and soul, spirit and mind. In the Holy Spirit we experience the presence of God, community among people, as well as between humans and all created living things on earth.Beginning with his experiences as a prisoner of war, Moltmann anchors his reflections in a theology of lifeand the Spirit as renewer of lifewhich ties biblical perspectives to contemporary manifestations, hope to holiness, creation to community, and spirituality to prayer. Moltmann at his best, this little theology stimulates the experience of the Holy Spirit in one's own life.

    But if Jesus is to be trusted when he says that no one comes to the Father except through him, the church is failing in its mission. And it's not hard to guess why. An exclusive Jesus just isn't popular in our inclusive world. Dr. Robert Jeffress calls on Christians to recover the exclusive claims of the one they claim as Lord and Savior, not as a way to keep people out of heaven but as the only way to invite them in. He tackles questions like - Can people be saved who have never heard of Christ?- What about those who worship God by another name?- Do children automatically go to Heaven when they die? True compassion for non-Christians doesn't lie in letting them go their way while we go ours, but in sharing the only true way with them.

    It’s really just a beginning.For thirty days Kendra Broekhuis prayed “to maintain the joy of being wife and mommy amid the daily grind. To see the world through God’s eyes. To live intentionally. To build relationships and share Christ’s love with our neighbors. To learn what it really means to give. To collide ‘motherhood’ with ‘mission.’”This became her motto, her credo, her personal mission statement.Some days it led to actions the Lord gently nudged her to take. Other days it led to reflections the Lord gently whispered into her heart. Every day it led to a single word, one underlying theme that ties all thirty days – all thirty chapters – and their wide variety of topics together: giving.These thirty days found Kendra and her husband and daughter in a strange time of transition. They had just moved back to the United States after teaching for three years in the beautiful country of Guatemala. They were in a new city, working a new job, living in a new apartment building, in search of a new church. And they wanted to put it all together: all of their experiences, all of the things they had just seen and learned and read and discussed. It wasn’t a clean slate but rather a chance to live intentionally.When Kendra and her husband sought advice about the transition from fellow missionary friends, the advice was, “Get to know your neighbors.”It might sound like strange advice, but it made sense. Jesus tells us to “Love God and love your neighbor.” Many times the word neighbor is meant to be vague, but it shouldn’t always be. Part of being mission-minded, no matter where you live or work, is being willing to love the people closest to you, people we often overlook. Kendra’s neighbors—as in the people who live in the other eleven apartments in her building—are whom she often found the Lord’s generosity overflowing to and from during these thirty days.

    Shows how to forgive in an active, healthy way by moving through a five-step process that renounces vengeance and retaliation but is not passive or self-abusive in any way.

    It is a meditation on the infinite love of God and the infinite value of the human individual. Not only are we in God's hands, says Desmond Tutu, our names are engraved on the palms of God's hands. Throughout an often turbulent life, Archbishop Tutu has fought for justice and against oppression and prejudice. As we learn in this book, what has driven him forward is an unshakeable belief that human beings are created in the image of God and are infinitely valuable. Each one of us is a God-carrier, a tabernacle, a sanctuary of the Divine Trinity. God loves us not because we are loveable but because he first loved us. And this turns our values upside down. In this sense, the Gospel is the most radical thing imaginable.It is extremely moving that in this book Archbishop Tutu returns to something so simple and so profound after a life in which he has been involved in political, social, and ethical issues that have seemed to be so very complex.

    The basic theme is that we need provocative churches which raise the question asked by the onlookers in Acts 2:12: What does it all mean?