This longer, more detailed account includes many of Taylor's personal writings that express his vision, faith and frustrations. It also provides a careful account of the many miracles that took the young mission agency into the inalnd and barbaric provinces of China. The first volume covers Tyalor's life, and the second, more about the mission itself.

    Unfortunately, those in the academy tend to have the opposite problem, failing to connect theological study to the pressing issues facing the church today. Contemporary evangelicalism has lost sight of the inherent connection between pastoral leadership and theology. This results in theologically anemic churches, and ecclesial anemic theologies.Todd Wilson and Gerald Hiestand contend that among a younger generation of evangelical pastors and theologians, there is a growing appreciation for the native connection between theology and pastoral ministry. At the heart of this recovery of a theological vision for ministry is the re-emergence of the role of the "pastor theologian."The Pastor Theologian presents a taxonomy of the pastor-theologian and shows how individual pastors—given their unique calling and gift-set—can best embody this age-old vocation in the 21st century. They present three models that combine theological study and practical ministry to the church:The Local Theologian—a pastor theologian who ably services the theological needs of a local congregation.The Popular Theologian—a pastor theologian who writes theology to a wider lay audience.The Ecclesial Theologian—a pastor theologian who writes theology to other theologians and scholars.Raising the banner for the pastor as theologian, this book invites the emerging generation of theologians and pastors to reimagine the pastoral vocation along theological lines, and to identify with one of the above models of the pastor theologian.

    Luce issues a revolutionary wake-up call to the church and home about the cultural battle for America's teens' hearts, minds, and souls.

    Kevin Watson has written a fresh new guide to the theory and practice of the Wesley class meeting, an essential element of truly Wesleyan spirituality. This book is for clergy and congregations who are looking for ways to develop deeper discipleship. The class meeting is made workable without losing its essential dynmic as a gospel-based accountable community. Watson has resurrected the class meeting and given it new meaning, showing its relevance for the church today and how it may be a perfect means for church renewal.

    She served under the auspices of the China Inland Mission, later known as the Overseas Missionary Fellowship. Have We No Rights? A frank discussion of the "rights" of missionaries is her best known work. Williamson shows the difference between suffering hardships and suffering the infringement of one's rights. She believes that as Christians we must be willing to give up the right to the comforts of life, physical health and safety, the privacy in business, friends, romance, family, and home.

    But Thabiti Anyabwile contends that it is not the mistakes we must study; it is the people who have overcome them. So he presents three of the most influential African-American pastors in American history who can teach us what faithful ministry entails.Lemuel Haynes (1753-1833) reminds pastors that eternity must shape our ministry. Daniel A. Payne (1811-1893) stresses the importance of character and preparation to faithful shepherding. And Francis J. GrimkE (1850-1937) provides a vision for engaging the world with the gospel. While they are from the African-American tradition, they, like all true saints, belong to all Christians of every background and era. Distinctive for its use of rare and out-of-print messages, Anaybwile's work is valuable as a reference as well as a devotional resource.

    Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion.Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we "learn to live with one another," but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God.Is there any hope of embracing our enemies? Of opening the door to reconciliation? Miroslav Volf, a Yale University theologian, has won the 2002 Louisville Grawemeyer Award in Religion for his book, Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Abingdon, 1996). Volf argues that exclusion of people who are alien or different is among the most intractable problems in the world today. He writes, It may not be too much to claim that the future of our world will depend on how we deal with identity and difference. The issue is urgent. The ghettos and battlefields throughout the world in the living rooms, in inner cities, or on the mountain ranges testify indisputably to its importance. A Croatian by birth, Volf takes as a starting point for his analysis the recent civil war and ethnic cleansing in the former Yugoslavia, but he readily finds other examples of cultural, ethnic, and racial conflict to illustrate his points. And, since September 11, one can scarcely help but plug the new world players into his incisive descriptions of the dynamics of interethnic and international strife.Exclusion happens, Volf argues, wherever impenetrable barriers are set up that prevent a creative encounter with the other. It is easy to assume that exclusion is the problem or practice of barbarians who live over there, but Volf persuades us that exclusion is all too often our practice here as well. Modern western societies, including American society, typically recite their histories as narratives of inclusion, and Volf celebrates the truth in these narratives. But he points out that these narratives conveniently omit certain groups who disturb the integrity of their happy ending plots. Therefore such narratives of inclusion invite long and gruesome counter-narratives of exclusion the brutal histories of slavery and of the decimation of Native American populations come readily to mind, but more current examples could also be found.Most proposed solutions to the problem of exclusion have focused on social arrangements what kind of society ought we to create in order to accommodate individual or communal difference? Volf focuses, rather, on what kind of selves we need to be in order to live in harmony with others. In addressing the topic, Volf stresses the social implications of divine self-giving. The Christian scriptures attest that God does not abandon the godless to their evil, but gives of Godself to bring them into communion. We are called to do likewise whoever our enemies and whoever we may be. The divine mandate to embrace as God has embraced is summarized in Paul’s injunction to the Romans: Welcome one another, therefore, just as Christ has welcomed you (Romans 15:7).Susan R. Garrett, Coordinator of the Religion Award, said that the Grawemeyer selection committee praised Volf s book on many counts. These included its profound interpretation of certain pivotal passages of Scripture and its brilliant engagement with contemporary theology, philosophy, critical theory, and feminist theory. Volf s focus is not on social strategies or programs but, rather, on showing us new ways to understand ourselves and our relation to our enemies. He helps us to imagine new possibilities for living against violence, injustice, and deception. Garrett added that, although addressed primarily to Christians, Volf's theological statement opens itself to religious pluralism by upholding the importance of different religious and cultural traditions for the formation of personal and group identity. The call to embrace the other is never a call to remake the other into one s own image. Volf who had just delivered a lecture on the topic of Exclusion and Embrace at a prayer breakfast for the United Nations when the first hijacked plane hit the World Trade Center will present a lecture and receive his award in Louisville during the first week of April, 2002.The annual Religion Award, which includes a cash prize of $200,000, is given jointly by Louisville Presbyterian Theological Seminary and the University of Louisville to the authors or originators of creative works that contribute significantly to an understanding of the relationship between human beings and the divine, and ways in which this relationship may inspire or empower human beings to attain wholeness, integrity, or meaning, either individually or in community. The Grawemeyer awards given also by the University of Louisville in the fields of musical composition, education, psychology, and world order honor the virtue of accessibility: works chosen for the awards must be comprehensible to thinking persons who are not specialists in the various fields."

    In 2010, using a specialized robotic camera, authors Tabor and Jacobovici explored a previously unexcavated tomb in Jerusalem from around the time of Jesus. They made a remarkable discovery—two ossuaries, or bone boxes, one carved with the earliest known image of Jonah; the other displaying a reference to resurrection. Since the newly discovered ossuaries can be reliably dated to before 70 AD, it is possible that whoever was buried in this tomb knew Jesus and heard him preach. In addition, the newly examined tomb is in close proximity to the so-called Jesus Family Tomb, and its discovery increases the likelihood that the “Jesus Family Tomb” is, indeed, the real tomb of Jesus of Nazareth.

    Yet, it is going unnoticed in far too many circles. Social Justice Goes to Church can serve as a wake-up call."—Samuel C. Smith, Ph.D.Chair and Graduate Program Director, Department of History, Liberty UniversityIn order to understand why so many evangelicals recently support left-leaning political causes, it is important to know a little history.In the 1970s, many campus radicals raised in Christian homes brought neo-Marxist ideas from college back to church with them. At first, figures like Jim Wallis, Ron Sider, and Richard Mouw made great gains for their progressive evangelical cause. But, after the defeat of Jimmy Carter, the religious right stole the headlines.Today, a new crop of mainstream evangelicals has taken up the cause of the New Left, whether they know it or not. As pro-life evangelicals rush to support movements like #BlackLivesMatter and #MeToo, it is important to realize they are walking in footprints already laid down. Their mission may be more successful, but it is not new. To understand where the evangelical social justice movement is heading, it is vital to understand the origins of the movement.Social Justice Goes to Church: The New Left in Modern American Evangelicalism answers, from a historical perspective, the vital question, "Why are American evangelicals moving Left?"“The great injunction to the Church was to preach the Gospel to the world, while not being of the world. Social justice neatly reverses this trend, preaching the ways of the world into the church. That is not its only critical reversal. The Gospel is about freedom from guilt and sin and bondage. Social justice seeks above all to apportion guilt and sin and bondage, enslaving entire demographics and requiring that they kneel before man in attrition. How important that a book of this nature should enter the fray right now. I applaud Mr. Harris for his excellent work in providing the practical means of identifying and repelling this fraudulent force, this ideological interloper, this dangerous false teaching.”—Douglas KrugerAuthor of Political Correctness Does More Harm Than Good: How to Identify, Debunk, and Dismantle Dangerous Ideas

    The book and attendant CNN series provide a dramatic way to retell "the greatest story ever told" while introducing a broad audience to the history, the latest controversies, and newest forensic science involved in sorting out facts from the fiction of would-be forgers and deceivers. The book and the show draw on experts from all over the world. Beyond the faithful, the book will also appeal to the skeptical and to curious readers of history and archaeology, while it takes viewers of the primetime TV series deeper into the story.

    In fact, he’d been taught that religion was evil, and that those who believed in it were deluded, cultists, or imperialist spies. But as a writer whose work has been banned in China and has even landed him in jail, Liao felt a kinship with Chinese Christians in their unwavering commitment to the freedom of expression and to finding meaning in a tumultuous society. Unwilling to let his nation lose memory of its past or deny its present, Liao set out to document the untold stories of brave believers whose totalitarian government could not break their faith in God, including: * The over-100-year-old nun who persevered in spite of beatings, famine, and decades of physical labor, and still fights for the rightful return of church land seized by the government* The surgeon who gave up a lucrative Communist hospital administrator position to treat villagers for free in the remote, mountainous regions of southwestern China* The Protestant minister, now memorialized in London’s Westminster Abbey, who was executed during the Cultural Revolution as “an incorrigible counterrevolutionary” This ultimately triumphant tale of a vibrant church thriving against all odds serves as both a powerful conversation about politics and spirituality and a moving tribute to China’s valiant shepherds of faith, who prove that a totalitarian government cannot control what is in people’s hearts.

    But behind the great man was a great wife—and between the man and wife was a profound marriage.Yours, Till Heaven invites you into the untold love story of Charles and Susie Spurgeon to discover how the bond between this renowned couple helped fuel their lifelong service to the Lord. Discover how Charles and Susie traversed the challenges of loneliness, physical affliction, popularity, controversy, and other trials together with a heavenly vision. Just as the Spurgeons lived their lives as witnesses of Christ, in Yours, Till Heaven their marriage continues to be an example for how all marriages today can remain faithful, loving, and joyful despite the challenges that life may bring.With historical precision and narrative craft, Spurgeon scholar Ray Rhodes Jr. captures the inner-life of this Victorian romance that not only served the Spurgeons in their day, but that can also continue to empower and encourage couples today. For more on the lives of the Spurgeons, find Susie by Ray Rhodes Jr.

    Bird suggests that if the Paul we claim to know looks and sounds a lot like us, it's probably a sign that we don't know him as well as we think. In this book Bird offers an animated and penetrating survey of Paul's life and teaching, including the principal issues and themes in Paul's theology.

    True Christianity involves a sight of the majesty of God and calls for a godly life.

    That lack of familiarity with the real Kierkegaard is about to changeThis lucid new biography by scholar Stephen Backhouse presents the genius as well as the acutely sensitive man behind the brilliant books. Scholarly and accessible, Kierkegaard: A Single Life introduces his many guises—the thinker, the lover, the recluse, the writer, the controversialist—in prose so compelling it reads like a novel.One chapter examines Kierkegaard’s influence on our greatest cultural icons—Kafka, Barth, Bonhoeffer, Camus, and Martin Luther King Jr., to name only a few. A useful appendix presents an overview of each of Kierkegaard’s works, for the scholar and lay reader alike.