In this Romans commentary Colin Kruse shows how Paul expounds the gospel against the background of God's sovereign action as creator, judge, and redeemer of the world. Valuable "additional notes" on important theological themes and difficult texts -- such as Paul's discussion of same-sex relationships, the salvation of "all Israel," and the woman Junia, who was "well known among the apostles" -- further connect Romans to contemporary issues. Throughout his commentary Kruse expertly guides readers through the plethora of interpretations of Romans, providing a reliable exposition of this foundational epistle.

    Bobby Jamieson describes how baptism and the Lord’s Supper transform a scattered group of Christians into a gathered local church. It traces the trajectory of a church’s birth, how gospel people form a gospel polity.   Baptism is where faith goes public. It is the initiating oath-sign of the new covenant. It is the passport of Christ’s kingdom and a kingdom citizen’s swearing-in. The Lord’s Supper is the renewing oath-sign of the new covenant, a corporate act of fellowship with Christ that binds the church into one body. Baptism confers church membership and the Lord’s Supper confirms it. Baptism confers membership; the Lord’s Supper renews it. So baptism is required for church membership like vows are required for marriage.     After building and summarizing this positive theological case for why baptism is required for church membership, the book answers objections, poses challenges to the open membership view, and applies this theological vision to the local church’s practice of baptism, the Lord’s Supper, and church membership.   Why is baptism required for church membership? Because church membership is a public affirmation of someone’s public profession of faith in Christ, and Jesus has appointed baptism as the means by which his followers publicly profess their faith in him. Why does this question matter? Because removing baptism from membership erases the line Jesus himself has drawn between the church and the world.

    

    Companion to The Revelation of Jesus Christ, this major contribution to prophetic research emphasizes the value and genuineness of Daniel. It considers alleged historical inaccuracies, difficult-to-interpret phrases, apocryphal additions, major textual problems, use of Persian and Greek words, historical background of Bible events, and past and future fulfillments of specific prophecies. Daniel goes beyond a mere presentation of the author's interpretation of Old Testament prophecy. It quotes Bible scholars from different corners of the theological ring to help the reader discover the meaning of Scripture for himself. Unusually thorough and well outlined, this commentary captures the heartbeat of a young prophet who spoke boldly for God.

    In this extensively revised edition Banks has rewritten chapters for clarity, taken into account recent scholarship on Paul's writings, updated and expanded the bibliography, and added an index. This new edition retains, however, all the freshness and vitality of the original."The book draws fully upon the wealth of recent scholarly analysis of the New Testament churches, but in such a skilled way that the picture is not buried in learning, but brought to life for present-day readers. . . . People will be startled to find how much of modern church life has departed form the New Testament spirit. And yet the modern communities still possess in the New Testament, as illuminated through a book like this, the sources from which church life can be reawakened to the community consequences of accepting the Pauline gospel."" Edwin A. Judge, Macquarie University, Sydney, Australia"It is good news that Robert Banks's "Paul's Idea of Community" is once more available, now in a thoroughly revised, expanded edition. Convinced that Paul's distinctive contribution to Christianity is his idea of community, Banks demonstrates how this notion informs Paul's instruction to his churches. . . . [I]t is striking how naturally discussions of such topics as Paul's teaching on freedom and on eschatology fall within the purview of this stimulating book."" Abraham J. Malherbe, Yale University

    To read Romans front to back was what Paul certainly intended. But to read Romans forward may have kept the full message of Romans from being perceived. Reading forward has led readers to classify Romans as abstract and systematic theology, as a letter unstained by real pastoral concerns.But what if a different strategy were adopted? Could it be that the secret to understanding the relationship between theology and life, the key to unlocking Romans, is to begin at the letter's end? Scot McKnight does exactly this in Reading Romans Backwards.McKnight begins with Romans 12-16, foregrounding the problems that beleaguered the house churches in Rome. Beginning with the end places readers right in the middle of a community deeply divided between the strong and the weak, each side dug in on their position. The strong assert social power and privilege, while the weak claim an elected advantage in Israel's history. Continuing to work in reverse, McKnight unpacks the big themes of Romans 9-11--God's unfailing, but always surprising, purposes and the future of Israel--to reveal Paul's specific and pastoral message for both the weak and the strong in Rome. Finally, McKnight shows how the widely regarded universal sinfulness of Romans 1-4, which is so often read as simply an abstract soteriological scheme, applies to a particular rhetorical character's sinfulness and has a polemical challenge. Romans 5-8 equally levels the ground with the assertion that both groups, once trapped in a world controlled by sin, flesh, and systemic evil, can now live a life in the Spirit. In Paul's letter, no one gets off the hook but everyone is offered God's grace.Reading Romans Backwards places lived theology in the front room of every Roman house church. It focuses all of Romans--Paul's apostleship, God's faithfulness, and Christ's transformation of humanity--on achieving grace and peace among all people, both strong and weak. McKnight shows that Paul's letter to the Romans offers a sustained lesson on peace, teaching applicable to all divided churches, ancient or modern.

    Pretending Jesus is less than He is resulted in someone I wasn't compelled to worship. So I began a journey to discover the whole Jesus--including the seemingly rough and wild parts--revealed in the Bible. And I found Him to be bigger and better than I ever dreamed.--Lisa HarperThrough a powerful blend of storytelling and biblical insights, Lisa Harper invites you to engage with the Jesus of the gospels, a person so provocative that no one left an encounter with Him unchanged. Pharisees fumed, paralytics turned cartwheels, and pariahs found love and acceptance.Come meet the Jesus who is both safe and strong--and learn how this radical Redeemer can liberate you to live and love with abandon.Includes questions for group discussion or personal reflection.

    Bailey draws on his expertise in both the New Testament and Middle Eastern culture to interpret the parable of the prodigal son from a Middle Eastern perspective. When we approach it with the correct cultural lens, Bailey argues, the parable's true Christological character is revealed.

    Benjamin L. Merkle grounds this study about church elders in the Word of God as he clearly and succinctly informs laypeople of the scriptural qualifications and responsibilities of elders and deacons. Then he implores lay men and women to vote wisely concerning church leadership. Why Elders?assumes the voice of the curious church member who reads the Bible with an eye focused on the early church's organizational structure and asks, "Why did they do it the way they did?" and "How can we follow Scripture's prescription for leadership?"

    By concentrating on the unifying elements, Alexander offers an in-depth look at this first section of the Old Testament, revealing the larger picture. With this accessible introduction he also identifies prominent themes and connections between the Pentateuch and the New Testament. (58)

    While many give their lives to Jesus, few then go on to live a life of truly vibrant faith. In this disruptively inspiring book, Chandler offers tangible ways to develop a faith of pursuing, chasing, knowing, and loving Jesus. Because if we clean up our lives but don't get Jesus, we've lost! So let the goal be Him. To live is Christ, to die is gain—this is the message of the letter. Therefore, our lives should be lived to Him, through Him, for Him, with Him, about Him—everything should be about Jesus.

    Whether it's exploring the creation of humanity, the establishment of the covenants, or the coming of the Messiah, this book will help Christians see how God's Word tells a single story about his sovereignty, glory, and grace.

    

    The technical term for their efforts is contextualization. Missionary theorists have pondered and written on it at length. More and more, those who do theology in the West are also trying to discover new ways of communicating and embodying the gospel for an emerging postmodern culture. But few have considered in depth how the early church contextualized the gospel. And yet the New Testament provides numerous examples.As both a crosscultural missionary and a New Testament scholar, Dean Flemming is well equipped to examine how the early church contextualized the gospel and to draw out lessons for today. By carefully sifting the New Testament evidence, Flemming uncovers the patterns and parameters of a Paul or Mark or John as they spoke the Word on target, and he brings these to bear on our contemporary missiological task.Rich in insights and conversant with frontline thinking, this is a book that will revitalize the conversation and refresh our speaking and living the gospel in today's cultures, whether in traditional, modern or emergent contexts.

    Mouw has long stood at the forefront of the "Christ and culture" debate. In When the Kings Come Marching In -- here revised and updated -- Mouw explores the religious transformation of culture as it is powerfully pictured in Isaiah 60. In Isaiah 60 the prophet envisions the future transformation of the city of Jerusalem, a portrayal of the Holy City that bears important similarities to John's vision of the future in Revelation 21 and 22. Mouw examines these and other key passages of the Bible, showing how they provide a proper pattern for cultural involvement in the present. Mouw identifies and discusses four main features of the Holy City: (1) "the wealth of the nations" is gathered into the city; (2) the "kings of the earth" march into the city; (3) people from many nations are drawn to the city; and (4) light pervades the city. In drawing out the implications of these striking features, Mouw treats a number of relevant cultural issues, including Christian attitudes toward the processes and products of commerce, technology, and art; the nature of political authority; race relations; and the scope of the redemptive ministry of Jesus Christ. The volume culminates in an invaluable discussion of how Christians should live in the modern world. Mouw argues that believers must go beyond a narrow understanding of the individual "pilgrim's progress" to a view of the Christian pilgrimage wherein believers work together toward solving the difficult political, social, and economic problems of our day.